Thesis The concept of “a good life” can be explored by analysing the philosophical literature of Aristotle and the traditions of Orthodox Judaism. By exploring the notion of Aristotle’s Eudaimonia and the Golden Mean, Aristotle’s perspective on this concept provides insight into the significance and limitations of his ideologies. Alongside the examination of the Orthodox Jewish traditions, the meaning of “a good life” differs from perspective, as the Orthodox Jewish belief is to maintain a healthy covenant with God, contrary to individual flourishing. These sources are applied critically to pluralist, secular societies to gain a real-life understanding of a mere ancient philosophical concept. Introduction The conceptualisation of “a good life” …show more content…
The commandments/mitzvahs from the Torah and other religious notions such as halakha provide insight into the significance of societal and communal responsibility (Reconstructing Judaism, 2017) (Jewish Virtual Library, 2024). The Orthodox Jewish interpretation of “a good life” is set on the basis that Orthodox Jews should use the 613 mitzvahs within the Torah as ethical regulations set by God as a guarantee that his covenant will be secure. Unlike how Aristotelian notions prompted an individualistic guideline, Orthodox Judaism highlights upholding virtues by staying loyal to God while contributing to the well-being of others in the community. A way in which Orthodox Jews can fulfil their promise to God is through the Jewish process of Tzedakah, one of the most important mitzvahs and a responsibility for Jewish followers that they must be of service to those in need (Women’s College Hospital, 2023). This is elucidated in Deuteronomy 15:2 “Here is how the sh’mittah is to be done: every creditor is to give up what he has loaned to his fellow member of the community — he is not to force his neighbor or relative to repay it, because A’s time of remission has been proclaimed” (CJB, Deu. 15:2) (Bible Gateway, 2019). This passage represents the acts of community service that are ordered by God in the Torah. These regulations set in the representation of the 613 mitzvahs reassure Jewish followers that they will reap rewards if they stay true to their one deity. This is displayed in Deuteronomy 7:12-14 when God tells his followers that he will reward them with promised gifts if they stay loyal as opposed to those who stray away from the path of faith “Because you are listening to these rulings, keeping and obeying them, your God will keep with you the covenant and mercy that
Aristotle accepts that there is an agreement that this chief good is happiness, but that there is a disagreement with the definition of happiness. Due to this argument, men divide the good into the three prominent types of life: pleasure, political and contemplative. Most men are transfixed by pleasure; a life suitable for “beasts”. The elitist life (politics) distinguishes happiness as honour, yet this is absurd given that honour is awarded from the outside, and one’s happiness comes from one’s self. The attractive life of money-making is quickly ruled out by Aristotle since wealth is not the good man seeks, since it is only useful for the happiness of something else.
The Nicomachean Ethics, written by Aristotle, represents his most important contribution within the field of Ethics; it is a collection of ten books, covering a variety of interesting topics, throughout the collection. Aristotle tries to draw a general understanding of the human good, exploring the causes of human actions, trying to identify the most common ultimate purpose of human actions. Indeed, Aristotelian’s ethics, also investigates through the psychological and the spiritual realms of human beings. Without pretending to exhaust with too many references, it would be rather useful to focus on the most criticized part of the philosopher’s attempt, which is also the very starting point of his masterpiece, identified as eudaimonia (happiness, well being) and ergon (function), in Aristotelian terms.
Simply defined, happiness is the state of being happy. But, what exactly does it mean to “be happy?” Repeatedly, many philosophers and ideologists have proposed ideas about what happiness means and how one attains happiness. In this paper, I will argue that Aristotle’s conception of happiness is driven more in the eye of ethics than John Stuart Mill. First, looking at Mill’s unprincipled version of happiness, I will criticize the imperfections of his definition in relation to ethics. Next, I plan to identify Aristotle’s core values for happiness. According to Aristotle, happiness comes from virtue, whereas Mill believes happiness comes from pleasure and the absence of pain. Ethics are the moral principles that govern a person’s behavior which are driven by virtues - good traits of character. Thus, Aristotle focuses on three things, which I will outline in order to answer the question, “what does it mean to live a good life?” The first of which is the number one good in life is happiness. Secondly, there is a difference between moral virtues and intellectual virtues and lastly, leading a good life is a state of character. Personally and widely accepted, happiness is believed to be a true defining factor on leading a well intentioned, rational, and satisfactory life. However, it is important to note the ways in which one achieves their happiness, through the people and experiences to reach that state of being. In consequence, Aristotle’s focus on happiness presents a more arguable notion of “good character” and “rational.”
To achieve this topic, I have sectioned my paper into three main sections, in which I have subsections supporting. In the first section, I will provide much information about Aristotle and his beliefs in virtue and obtaining happiness. Using information from his book of ethics I will provide examples and quote on quote statements to support his views. In the second section, I will provide my agreements as to why I relate and very fond of Aristotle’s book of Nicomachean Ethics. In the third section, I will provide research as to why there are such objections to Aristotle’s book of ethics, and counter act as to why I disagree with them. Lastly I will conclude much of my and as well as Aristotle’s views on ethics and why I so strongly agree with this route of ethics for humans.
In this essay we will discuss and analyze Aristotle’s Doctrine of the Mean. This topic area can be found in Book II, page 888, 6—15, through 890, 25. The purpose for Aristotle touching on this subject matter was to discern the states of character which are virtuous from those which are not. By this, I mean he is attempting to categorize which virtues are causal of a human “to be in a good state and to perform their functions well”(888—15). In order to keep this paper orderly and comprehensible, we will work in chronological order through Aristotle’s variety of premises and conclusions which lead to his main idea which is ––––––––––––.
One of Aristotle’s conclusions in the first book of Nicomachean Ethics is that “human good turns out to be the soul’s activity that expresses virtue”(EN 1.7.1098a17). This conclusion can be explicated with Aristotle’s definitions and reasonings concerning good, activity of soul, and excellence through virtue; all with respect to happiness.
1.) Aristotle begins by claiming that the highest good is happiness (198, 1095a20). In order to achieve this happiness, one must live by acting well. The highest good also needs to be complete within itself, Aristotle claims that, “happiness more than anything else seems complete without qualification, since we always…choose it because of itself, never because of something else (204, 1097b1). Therefore, Aristotle is claiming that we choose things and other virtues for the end goal of happiness. Aristotle goes on to define happiness as a self-sufficient life that actively tries to pursue reason (205, 1098a5). For a human, happiness is the soul pursuing reason and trying to apply this reason in every single facet of life (206, 1098a10). So, a virtuous life must contain happiness, which Aristotle defines as the soul using reason. Next, Aristotle explains that there are certain types of goods and that “the goods of the soul are said to be goods to the fullest extent…” (207, 1098b15). A person who is truly virtuous will live a life that nourishes their soul. Aristotle is saying “that the happy person lives well and does well…the end
Aristotle’s Strength is his belief in moderation (Book480). Aristotle believes the ultimate goal in life is to be happy and people will do what makes them happy. He defined the highest good as “eudaimonia” (Chaffee 477). To a...
As one ponders on how to live a good life, many ideas come to mind. Whether this may be wealth, family, or beauty, the early philosopher’s theories need to be taken into consideration. Those early philosophers include Plato, Aristotle, the Stoics, and The Epicureans. These four committed their lives towards bettering life, and are the basis of most philosophical theories. It is evident that these four need to be read, understood, and discussed to better understand one’s life. They always pondered on the thought of how to have a perfect life and society. When one makes their own theory, based upon these early philosophers, not only do they need to establish a strong belief system, it is required to practice this too. Plato had the most basic of theories, being that only virtue was needed in life to be happy and nothing else. For Aristotle, he used Plato’s foundation and added that external goods, such as wealth, respect, friends, and beauty were all necessary. Without one of these, Aristotle believes that one cannot live a happy life. For the Stoics, they settled on a balanced approached between virtue and external goods, saying that virtue is necessary, yet external goods are preferred too. The Epicureans largely argue the Stoics view, and present that pleasure (tranquility) is the goal of every life, but virtues and friends are required for this. Each theory has many critics, even with Aristotle being a critic of his own theory. None seems perfect, yet all fit today’s modern society. I found that I agree with the Stoics theory the most, and find that any external good is fine as long as virtue is the basis of that person’s life.
Haslip, S. (January, 2013). Aristotle's Theory of the Good Life: A Consideration of the Role of Luck in the Good Life and the Concept of Self-Sufficiency. Available: http://www.quodlibet.net/articles/haslip-aristotle.shtml. Last accessed 27 April, 2014.
Matthew who was also named Levi was a tax collector. It is uncertain if Jesus gave him the name Matthew or if he changed it himself. His name Mathew is the shortened version of Mattathias meaning, “the gift of God”. He was a 1st-century Galilean. He supposed to be born in Galilee, which was not part of Judea or the Roman Judaea province. He was the son of Alpheus. His occupation before encountering a life changing moment with the Lord was being a tax collector. He collected the taxes of the Hebrew people for Herod Antipas, the tetrarch of Galilee. His tax office was located in Capernaum. As a tax collector it is assumed that Matthew was literate in Aramaic and Greek language.
Aristotle’s thoughts on ethics conclude that all humans must have a purpose in life in order to be happy. I believe that some of the basics of his ideas still hold true today. This essay points out some of those ideas.
Happiness is the goal of every human beings according to Aristotle, however what does happiness imply? It is in his attempt to define happiness and to find a way to attain it that Aristotle comes across the idea of virtue. It is thus necessary to explain the relationship between these two terms. I will start by defining the good and virtue and then clarify their close link with the argument of function, I will then go into more details in explaining the different ways in which they are closely related and finally I am going to give an account of the apparent contradiction in Book X which is a praise of the life of study.
McManaman, D. (n.d.). Aristotle and the Good Life. lifeissues.net. Retrieved March 15, 2014, from http://www.lifeissues.net/writers/mcm/ph/ph_01philosophyyouth14.html
According to Aristotle, the good life is the happy life, as he believes happiness is an end in itself. In the Nichomachean Ethics, Aristotle develops a theory of the good life, also known as eudaimonia, for humans. Eudaimonia is perhaps best translated as flourishing or living well and doing well. Therefore, when Aristotle addresses the good life as the happy life, he does not mean that the good life is simply one of feeling happy or amused. Rather, the good life for a person is the active life of functioning well in those ways that are essential and unique to humans. Aristotle invites the fact that if we have happiness, we do not need any other things making it an intrinsic value. In contrast, things such as money or power are extrinsic valuables as they are all means to an end. Usually, opinions vary as to the nature and conditions of happiness. Aristotle argues that although ‘pleasurable amusements’ satisfy his formal criteria for the good, since they are chosen for their own sake and are complete in themselves, nonetheless, they do not make up the good life since, “it would be absurd if our end were amusement, and we laboured and suffered all our lives for the sake of amusing ourselves.”