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Describe the character of satan in paradise lost
Milton's Satan as the villain of the story
Describe the character of satan in paradise lost
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Comparison of God and Satan in Paradise Lost
In this essay I shall be focusing on the characters of G-d and Satan from 'Paradise Lost' by John Milton. Within the essay I shall be attempting to elucidate on the themes of ambiguity of the two characters as well as the uncertainty of moral integrity of each, characterized by John's Milton's use of sentence structure, private thoughts and symbolism.
Foremost I would like to look at the way the way in which Milton characterizes the characters of Satan in particular. Milton specifically presents different elements of Satan's character by his interaction with those around him. For example it may seem ultimately that Satan (even by his very name) is a creature of great evil. However, Milton shows elements of self doubt and an almost pitiful nature, forming a contradiction of the stereotypical image of what Satan represents.:
'Which way I fly is hell: My self am hell'
The repetition of the word 'hell' exaggerates a sense of futility now that he has come to Earth for the first time. The questioning tone implied by the use of the word 'which' further empathises this. The reader no longer needs to label the morality of such a character; Satan defines himself with the use of the pronoun 'my' and the preceding definition and assessment that 'My self am hell'. Furthermore through Satan's own assessment the distancing technique by the word 'my' appears to exaggerate the notion of the definition of himself, the natural pause due to the unusual syntax further accentuates this. The use of Milton's alliteration in 'Racked with deep despair' when describing Satan's countenance only empathises this pitiful nature.
However this sense of self dou...
... middle of paper ...
...ng that G-d deliberately leads Satan into greater evil.
From the outset it appears that G-d and Satan remain in opposition together, an important characterisation of Milton. 'Paradise Lost' states that Satan was acting;
'Against the throne and monarchy of G-d.'
Weston continues this theme by saying that:
'In a fundamental sense, then, the 'hell' of human struggle can be said to have produced the 'heaven' of peace and harmony.'
In other words without the intensity of one character, in 'Paradise Lost' we would be without the other.
Works Cited and Consulted:
Bush, D. 'John Milton' Weidenfeld & Nicolson, London, 1964.
Empson, W. 'Milton's G-d' Penguin, London, 1973.
Milton, J. 'Paradise Lost' Penguin, London, 1955.
Weston, P. 'Paradise Lost- A Critical Study, Penguin Middlesex, 1984.
Giving a successful speech, in any language, is a difficult yet gratifying skill. Great speeches can be inspiring, compelling, and even revolutionary – indeed, these speeches are deliberate, succinct, engaging, and unforgettable. Two examples of such great speeches in both literature and in history are Mark Antony’s eulogy in Shakespeare’s Julius Caesar and Robert F. Kennedy’s On the Death of Martin Luther King. Through the speakers’ use of parallel structure, caesuras, and personal references – three stylistic devices and techniques – not only were both speakers able to embellish their speeches; it also allowed each speaker to deliver an even more powerful speech. In these speeches, the use of repetition through the anaphoral and epiphoral structure in both speeches accentuates the purpose of the speech, while the use of caesuras adds texture and tone to the speech, and the use of personal references engages and stimulates the audience.
The struggle between good and evil, the rewards of Heaven, and the consequences of sin are all Christian themes shared in the works of Hildegard, Dante, and Milton. While their works vary in style and substance, they are informed by a common religious background and understanding. Hildegard’s Ordo Virtutum, Dante’s Inferno, and Milton’s Paradise Lost all have a common character in Satan. Satan in both the Ordo Virtutum and Inferno appears in a significant, but limited role. In Paradise Lost, Satan is a primary character and expresses a full range of traits and provokes a wide range of responses from the audience.
...people did to be placed in that circle of hell but it does not show a progression of evil, if there was one, or how they got to that point. As for Milton’s Satan, the choices that he makes that ultimately transform him into this radically evil being are described. Milton definitely uses some of Dante’s ideas when it comes to describing the landscape of hell or the transformation into serpents or even the gigantomachy and perhaps repeated themes in Paradise Lost that follow a cyclic pattern similar to that of the cyclic pattern of Hell in the Inferno but I think that Milton created his own ideas when it comes to the major idea of evil and the character of Satan because those are drastically different. So when it comes to the idea of evil and Satan, Dante’s influence is minimal and almost contrasting to what happens in with the idea of evil and Satan and the Inferno.
During the early to mid-twentieth century Langston Hughes contributed vastly to a very significant cultural movement later to be named the “Harlem Renaissance.” At the time it was named the “New Negro Movement,” which involved African Americans in creating and expressing their words through literature and art. Hughes contributed in a variety of different aspects including plays, poems, short stories, novels and even jazz. He was even different from other notable black poets at the time in the way that he shared personal experiences rather than the ordinary everyday experiences of black America. His racial pride helped mold American politics and literature into what it is today.
Satan frequently characterizes “the tyranny of heaven” and employs negative diction in his depictions of both heaven and God (I.124). His negative portrayals of God and his kingdom highlight his utter dissatisfaction with being subservient to God and, from that, his desire for autonomy. In the exposition of the text, Satan’s emotions toward God make themselves apparent when Satan “throws his baleful eyes / That witnessed huge affliction and dismay / Mixed with obdúrate pride and steadfast hate” (I.56-58). Satan reveals himself to be furious with his continued subjugation to God as well as his inability to truly revenge himself against his subsequent punishment. According to Satan, God’s dissimulation of his power tempted Satan and others to rise
Langston Hughes was passionate about expressing the lives of black people through his poetry. His poetry expressed the pain and suffering that black people had to endure. Many critics have claimed that Langston Hughes created an unattractive view of black life through his poetry, but he was only demonstrating the realities of their lives. He didn’t make up stories about how great life was; he wrote realistically about the fear, segregation, and lost innocence of the black race. Langston Hughes left an immense impression on the literature of his time period. He influenced many other writers and helped to establish a voice for black people. Langston Hughes was an extraordinary poet that should be known as the man who brought light to the injustice that the people of color of America had to survive.
Langston Hughes was probably the most well-known literary force during the Harlem Renaissance. He was one of the first known black artists to stress a need for his contemporaries to embrace the black jazz culture of the 1920s, as well as the cultural roots in Africa and not-so-distant memory of enslavement in the United States. In formal aspects, Hughes was innovative in that other writers of the Harlem Renaissance stuck with existing literary conventions, while Hughes wrote several poems and stories inspired by the improvised, oral traditions of black culture (Baym, 2221). Proud of his cultural identity, but saddened and angry about racial injustice, the content of much of Hughes’ work is filled with conflict between simply doing as one is told as a black member of society and standing up for injustice and being proud of one’s identity. This relates to a common theme in many of Hughes’ poems that dignity is something that has to be fought for by those who are held back by segregation, poverty, and racial bigotry. The poems “Visitors to the Black Belt”, “Note on Commercial Theatre”, “Democracy”, and “Theme for English B” by Hughes all illustrate the theme of staying true to one’s cultural identity and refusing to compromise it despite the constant daily struggle it meant to be black in an Anglo centric society.
To conclude, Langston Hughes uses race in his poems as a way to break down the racial barriers that are placed on society. It is seen in his poem, Let America be America Again, that he doesn’t only want racial equality for African Americans but for all races. It is also important to point out that some of his poems use race as a way to describe the struggles of slaves or the oppression on slaves. He does this to provide an insight into how African American’s view slavery and how they feel about it. The poems that Hughes writes can relate to today’s time period as well as his, although racial issues aren’t as severe as they were in his time there are still issues in 2014 that can be made more equal to all races. A great thing about his poetry is that many of the poems that have a theme of race also result in a subsiding theme of h
Milton’s Satan in Paradise Lost is a complex character meant to be the evil figure in the epic poem. Whenever possible Satan attempts to undermine God and the Son of God who is the true hero of the story. Throughout the story Milton tells the readers that Satan is an evil character, he is meant not to have any redeeming qualities, and to be shown completely as an unsympathetic figure. Satan’s greatest sins are pride and vanity in thinking he can overthrow God, and in the early part of the poem he is portrayed as selfish while in Heaven where all of God’s angels are loved and happy. Satan’s journey starts out as a fallen angel with great stature, has the ability to reason and argue, but by Book X the anguish and pain he goes through is more reason for him to follow an evil path instead. Even so, Milton uses literal and figurative imagery in the description of Satan’s character to manipulate the reader’s response to the possibility that Satan may actually be a heroic figure. As the plot of the story unfolds there are moments where the reader can identify with Satan’s desires and relate to his disappointments.
Milton's introduction of Satan shows the reader how significant Satan is to Paradise Lost. He uses Satan's heroic qualities to his followers, and his ability to corrupt to show the thin line between good and evil. Satan was one of the highest angels in Heaven and was know as Lucifer, meaning, light bearer. This shows he was once a good angel. Milton makes the reader see him as a leader and a strong influence to all in his presence. He best describes Satan's ways when stating, "His pride/ had cast him out from Heaven, with all his host. / Of rebel angels, by whose aspiring/ To set himself in glory above his peers" (Milton Book I). Satan's pride was the main reason that God banned him from heaven. Satan always tried to be number one and a leader, instead of following in God's shadow. He would of lived a life in Paradise forever, but he had to follow his feelings as he states, "Better to reign in Hell than serve in Heaven" (Milton 31). This shows how strongly he felt about not being above everybody else.
After Satan is worshipped by the other fallen angels, he begins his journey to the new land. He notices that there are nine gates of Hell and approaches the one guarded by Sin and Death. After convincing them to open the gate , he continues on to find Chaos, Night, Confusion, Discord and a few others. He once again uses his rhetorical skills to convince Chaos to show him the way to Earth. Now that he knows where he is going he continues the difficult journey : " So he with difficulty and labour hard/Mov’d on, with difficulty and labour hee;" (1021-1022). Satan will stop at nothing to get to Earth. Milton 's description of Satan 's journey shows us his determination and his intelligence . Even God takes account of Satan 's drive and mentions it to the Son
MacCaffrey, Isabel. "Satan’s Voyage". Modern Critical Views: John Milton . Bloom, Harold, ed. Chelsea House Publishers: New York, 1986.
Helen Gardner addresses this notion, claiming how “Satan is, of course, a character in an epic, and he is in no sense the hero of the epic as a whole. But he is a figure of heroic magnitude and heroic energy, and he is developed by Milton with dramatic emphasis and dramatic intensity” (Baker/Helen, 208). Satan is without a doubt the antichrist, or “villain” in the biblical scriptures, however one must take into consideration his alternative and more ambiguous portrayal in Paradise Lost. In this paper, I will analyze Satan’s actions, physical portrayal and speeches in Book I of Paradise Lost, and argue that from the textual evidence, these aspects of Satan are ultimately ambivalent, thus Satan cannot be categorized as either the extreme hero or the extreme villain, but rather as a dramatic figure with both heroic and villainous characteristics. The preliminary depiction of Satan’s actions in Paradise Lost appears after Milton describes God, his kingdom of heaven, and his children Adam and Eve.... ...
Although the epic poem centers around the story of the fall of man, it is interesting that Milton intertwines in this story the fall of Satan from heaven and the consequences it has not only for Satan himself, but for Adam, Eve, and the world as a whole. Milton allows the reader to see the fall from the point of view of Satan, God, as well as Adam and Eve. Because Milton gives insight into these characters feelings regarding the fall, it is no surprise that he uses “eternal providence” in conjunction with the stories of Satan, Adam, and Eve. The providence being described here is the knowledge of good and evil. However, ev...
In Milton's Paradise Lost, he writes the story of the fall of Satan, his followers, and mankind. Many critics often view Satan as the unlikely or tragic hero of the epic poem. Satan is, obviously, the main character throughout most of the poem, but not necessarily the hero. Satan's main purpose is to fight G-d, and try to be on the same level as Him. The important thing is to realize that Satan is sin, and being humans, who are all born into sin, we can easily relate to a sinful character. G-d is holy and perfect. This is something which we, being fallible humans, cannot begin to comprehend. Satan does, at the beginning, follow many of the attributes which coincide with Aristotle's definition of a tragic hero; however, after the first few Books, Satan looses his status as a tragic hero rather rapidly. Along with this, Satan's thoughts parallel the idea of "Evil, be thou my good," (p76, line 110) which is the opposite of what G-d intends.