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Euripides portrayal of women
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“Only 20% of girls are a level physics students. BECAUSE girls don’t like physics. They are not being pushed out, they are not becoming physicists because they have no interest in it (“The Hopeless arrogance of Milo Yiannopoulos”),” Milo Yiannopoulos explains to College of Cambridge researcher Emily Grossman. Similarly, Pentheus of Euripides’ Bacchae believes that women do not deserve the right to practice what they want. Both leaders also believe that outsiders are a threat to themselves. However, Yiannopoulos and Pentheus are not completely alike. Yiannopoulos, a proud gay man believes that everyone should accept homosexuals. In contrast, Pentheus, a closeted homosexual, hates himself and wishes to change his sexuality. Milo Yiannopoulos …show more content…
and Pentheus of the Bacchae share similar views on xenophobia and women but differ heavily in their opinions of homosexuality even though both of them are homosexuals themselves. Yiannopoulos and Pentheus both see outsiders with different practices as dangerous, barbaric, or uncivilized based on assumptions with no concrete grounding. Yiannopoulos, a “tech editor” for Breitbart.com, flaunts his blatant xenophobia in the many articles that he writes. Yiannopoulos’ arguments, like Pentheus’, are not backed up with evidence or are supported by warped data. In an article he wrote for Breitbart, Yiannopoulos explicitly says that all Muslims are dangerous to the United States: “America has a Muslim problem. Notice my wording carefully here. It isn’t a radical Muslim problem. It isn’t an ISIS problem, an Al Qaeda problem, a Taliban problem, or any of the Muslim terror groups that have sprung up in 2016. The terror attack on Saturday [Orlando shooting] is an expression of mainstream Muslim values” (Yiannopoulos, “Here's Everything I Wanted To Say About Islam Yesterday, But Couldn’t”). Yiannopoulos’ claim that all Muslims are dangerous lacks any hard facts or numbers. In reality, only a fraction of Muslims actually believe that suicide tactics are justified. According to the Pew Research Center, only 86% of Muslims in the U.S. say that suicidal tactics are never justified ( Michael Lipka, “Muslims and Islam: Key findings in the U.S. and around the world”). Similarly, Pentheus finds that anyone who doesn’t act Greek is uncivilized and barbaric. In Pentheus’ first stichomythia with Dionysus, he says, “I’m not surprised. They’re [outsiders] stupider than greeks.” Pentheus assumes that those who are different than him must be stupid and uncivilized because they are not like him. Equivalently, Milo Yiannopoulos perceives all Muslims to be threatening because of a few people. In addition to their xenophobia, Milo Yiannopoulos and Pentheus believe that women do not entitled to rights that men have due to their fear that women will eventually control men.
Of all the things Yiannopoulos is known for, it is his burning hate for feminism and women’s rights. Yiannopoulos frequently appears on news networks to debate feminists and say that women do belong in the workplace. In a talk on a college campus, Yiannopoulos explained that “The only bit of feminism left is that which is more interested in hurting men than empowering women” (Thornberry and Nguyen, "Milo Yiannopoulos Talks on Campus, Targets Feminism, Rape Culture and Muslims"). Yiannopoulos displays his pronounced fear of women. Identically, Pentheus sees women as threatening as the go out to the mountains to perform bacchic rituals. During Pentheus’ dialogue with Tiresias and Cadmus mentions, “but I hear about disgusting things going on / here in the city—women leaving home / to go to silly Bacchic rituals.” Pentheus sees the Bacchic rituals as a rebellion against men. When the women leave for the mountain, they are doing acts that would be prohibited when men are around. Pentheus immediately tries to quell the Bacchic rituals. Yiannopoulos openly promotes rights for homosexuals like himself due to his belief that Islam threatens his way of life in contrast to Pentheus’ fear of homosexuality despite the fact that he himself is gay. Yiannopoulos, openly gay, enthusiastically promotes his lifestyle
for others like him, albeit his very conservative views. Yiannopoulos calls upon conservatives and homosexuals to put aside their differences to unite against the “common enemy.”: "Donald Trump is best placed to end the tyranny of political correctness in this country," said Yiannopoulos. "Many Trump supporters and Republicans have their challenges with the gay thing. But there's a world of difference between refusing to bake a cake and opening fire [on a gay nightclub]” (Soave, “Milo Yiannopoulos Proposed a Gay-Conservative Alliance and the Pro-Trump Crowd Loved It”) Yiannopoulos embraces himself as gay and loves himself for it whereas Pentheus rejects himself. It is evident that Pentheus is gay in his many dialogues with Dionysus. Amid the earthquake, Pentheus appears to be hallucinating and swiping at nothing. Later when Dionysus is describing Pentheus to the chorus, he says, “…Pentheus charged it [image of Dionysus] / slashing away at nothing but bright air/ thinking he was butchering me. There’s more—….” Pentheus tries to attack what he loves because he does not accept it; however, it is impossible for him to rid of his homsexuality. Pentheus’ rejection of himself is a stark difference to Yiannopoulos’ call for acceptance among conservatives. Yiannopoulos’ view of homosexuality for himself and for others differs from Pentheus’ rejection of himself as a homosexual but his opinion on outsiders, particularly Muslims, and women are akin to Pentheus’ opinions. Yiannopoulos shares many prominent characteristics with Pentheus. Both see outsiders with different practices dangerous. He also believes that Women are dangerous towards men, just like Pentheus. The only difference is that he embraces his homosexuality, a divergence from Pentheus’ shame of himself. What is remarkable and is that Yiannopoulos attracts so many men, especially college students, despite his seemingly repulsive behavior. It is no wonder why Yiannopoulos is considered to be one of the most dangerous people on the internet.
This distinction between men and women is emphasized in Euripides’ The Bacchae. It is the women, and not the men, who are allured to follow Dionysus and practice his rituals: dancing, drinking, etc. It is seen as problematic to Pentheus and something must be done: “Women are laving home / to follow Bacchus, they say, to honor him in sacred rites. / Our women run wild upon the wooded hills, dancing to honor this new God, Bacchus, whoever he is” (215-218). There is a sense of lost, a need to retrieve the women, and return them to their place. “Our women run wild” creates the comparison of what their women would do amongst men and their society, as well as a sense of possession of the women (217). Agave recognizes the freedom from her daily confinements of her home when amongst the Bacchantes: “I quit my shuttle at the loom / for a higher calling, the hunting of wild beasts / with my bare hands” (1214-1218). There is a contrast of sitting behind the machine, the loom, and creating, or in this case destroying, by her own hands. Is it this contrast what drives the women of Thebes towards Dionysus? For what better creates a feeling of accomplishment then achieving a finished product by one’s power alone? The women are consequently pushed towards Dionysus because of the freedom he offers.
The topic of homosexuality has become a constant issue throughout our society for many years. Many people believe that being gay is not acceptable for both religious and moral reasons. Because being gay is not accepted, many homosexuals may feel shame or guilt because of the way they live their everyday lives. This in turn can affect how the person chooses to live their life and it can also affect who the person would like to become. Growing up, David Sedaris struggled to find the common ground between being gay as well as being a normal teenager. He often resorted to the conclusion that you could not be both. Sedaris allows us to see things through his young eyes with his personable short story "I Like Guys". Throughout his short story, Sedaris illustrates to the reader what it was like growing up being gay as well as how the complexities of being gay, and the topic of sexuality controlled his lifestyle daily. He emphasizes the shame he once felt for being gay and how that shame has framed him into the person he has become.
In the 1930s, who would have perpetrated violent acts against women in the name of sexual gratification yet still hold expectations that women take care of them? By making men in general the placeholder for “you” in the poem, it creates a much stronger and universal statement about the sexual inequality women face. She relates to women who have had “a god for [a] guest” yet it seems ironic because she is criticising the way these women have been treated (10). It could be argued, instead, that it is not that she sees men as gods, but that it is the way they see themselves. Zeus was a god who ruled Olympus and felt entitled to any woman he wanted, immortal or otherwise.
The Bacchant are considered offensive to the Theban elites, due to their destruction of livestock and men. However, they also pose a threat to the structure of Theban politics. Pentheus feels threated both politically and personally due to the, “insolent hybris of the Bacchae, a huge humiliation to Greeks” (779). The humiliation is not only towards Greeks a whole, and due to Pentheus's power he is looked poorly on due to these women. The fact that women overruled men, the serving class uprooting from the served, ensues a chaos which creates a loss of faith to Pentheus's constitutents. Since political destruction is not an outcome Pentheus wants, he must supress the female rebellion. Female independence becomes dangerous and in order to lessen these anxietie...
Over the course of time, the roles of men and women have changed dramatically. As women have increasingly gained more social recognition, they have also earned more significant roles in society. This change is clearly reflected in many works of literature, one of the most representative of which is Plautus's 191 B.C. drama Pseudolus, in which we meet the prostitute Phoenicium. Although the motivation behind nearly every action in the play, she is glimpsed only briefly, never speaks directly, and earns little respect from the male characters surrounding her, a situation that roughly parallels a woman's role in Roman society of that period. Women of the time, in other words, were to be seen and not heard. Their sole purpose was to please or to benefit men. As time passed, though, women earned more responsibility, allowing them to become stronger and hold more influence. The women who inspired Lope de Vega's early seventeenth-century drama Fuente Ovejuna, for instance, rose up against not only the male officials of their tiny village, but the cruel (male) dictator busy oppressing so much of Spain as a whole. The roles women play in literature have evolved correspondingly, and, by comparing The Epic of Gilgamesh, Sir Gawain and the Green Knight, and The Wife of Bath's Prologue, we can see that fictional women have just as increasingly as their real-word counterparts used gender differences as weapons against men.
The contrast between men versus women is an important opposition in both plays. The women in the Greek society have no control of their life; the men are in control (Barlow 159). In The Bacchae Dionysus underminded the Greek society point view on women and empowers them. Pentheus is furious about Dionysus; he states in this first speech to his Grandfather Cadmus and Tiresias that the women have betrayed their houses to go off into the mountains to dance to Dionysus and are committing sexual acts (Bacchae 217-224). Pentheus is offended that an “effeminate looking stranger” has come into his land and is giving freedom to the women (353). There is a binary opposition between the way Greek society and Pentheus are treating the women (men) versus the way Dionysus treats them (women).
The power struggle between male and female in The Bacchae is mirrored by the struggle between the Dionysian forces and Pentheus. The conflict begins when Dionysus arrives in Thebes. Dionysus takes the Theban women away from their domestic duties and teaches them his secret rites, “I heard about strange new evils throughout the city—that our women have abandoned their homes for the sham revelries of Bacchus.” (Euripides 216-218). In the quote, Pentheus’ opinion on this change in the feminine role is clear. He finds the
In The Penelopiad written by Margaret Atwood, feminism and anti - feminism is present in many settings and scenes proving the sole purpose of the book is to give a voice to the women of The Odyssey showing us different facets of one story. By repeating words and phrases that give the reader negative connotations, Margaret Atwood helps to destroy the predisposed ideology of men being superior to women. Margaret Atwood narrates the book as different female characters that relate instances during which they are discriminated against. By using the maids of Odysseus as examples of dehumanized women, the reader gets to see different perspectives of the original Illiad story. By having the whole story be about Penelope’s adventures while Odysseus was away shows the reader the independence and courage she possessed whereas in the beginning of The Penelopiad when she was reliant on her kingdom. The usage of words like cold blood to describe a murderer, slave to describe a human being, and blame repeatedly to describe an act shows the reader of the torture women in this time period had to suffer through.
Aristophanes has mildly insulted the previous speakers in two ways. By claiming that one of the original forms was androgynous, he has suggested that heterosexuality is at least as natural as male homosexuality – as is being a lesbian. In contrast, Empedokles in fact did hold to a theory of sorts based on fitness to the environment, the description at 191c strongly suggests that only heterosexual relationships yielding only a temporary satisfaction and relief, allowing the participants to go about their business.
Many different interpretations can be derived from themes in Euripides's The Bacchae, most of which assume that, in order to punish the women of Thebes for their impudence, the god Dionysus drove them mad. However, there is evidence to believe that another factor played into this confrontation. Because of the trend of male dominance in Greek society, women suffered in oppression and bore a social stigma which led to their own vulnerability in becoming Dionysus's target. In essence, the Thebian women practically fostered Dionysian insanity through their longing to rebel against social norms. Their debilitating conditions as women prompted them to search for a way to transfigure themselves with male qualities in order to abandon their social subordination.
The acceptance of “abnormal” sexualities has been a prolonged, controversial battle. The segregation is excruciating and the prejudice remarks are so spiteful that some people never truly recover. Homosexuals have been left suffering for ages. Life, for most homosexuals during the first half of the twentieth century, was mostly one of hiding: having to constantly hide their true feelings and tastes. Instead of restaurants and movies, they had to sit quiet in the dark and meet each other in concealed places such as bars. Homosexuals were those with “mental and psychic abnormalities” and were the victim of medical prejudice, police harassment, and church condemnation (Jagose 24). The minuscule mention or assumption of one’s homosexuality could easily lead to the loss of family, livelihood, and sometimes even their lives. It was only after the Stonewall riots and the organization of gay/lesbian groups that times for homosexuals started to look brighter.
Women were often subjects of intense focus in ancient literary works. In Sarah Pomeroy’s introduction of her text Goddesses, Whores, Wives, and Slaves, she writes, “Women pervade nearly every genre of classical literature, yet often the bias of the author distorts the information” (x). It is evident in literature that the social roles of women were more restricted than the roles of men. And since the majority of early literature was written by men, misogyny tends to taint much of it. The female characters are usually given negative traits of deception, temptation, selfishness, and seduction. Women were controlled, contained, and exploited. In early literature, women are seen as objects of possession, forces deadly to men, cunning, passive, shameful, and often less honorable than men. Literature reflects the societal beliefs and attitudes of an era and the consistency of these beliefs and attitudes toward women and the roles women play has endured through the centuries in literature. Women begin at a disadvantage according to these societal definitions. In a world run by competing men, women were viewed as property—prizes of contests, booty of battle and the more power men had over these possessions the more prestigious the man. When reading ancient literature one finds that women are often not only prizes, but they were responsible for luring or seducing men into damnation by using their feminine traits.
It is apparent that Scott Bidstrup is trying to persuade his audience to agree with his ideas. He relates to the topic being a homosexual himself, and uses his own beliefs and concerns to argue why same-sex marriage should be legal, along with factual information. Using his own personal experiences and feelings on the issue, he debates why he believes people ...
The sexual orientation of a person has been a critical debate over the past several centuries. For several...
Throughout history homosexuality has been considered vulgar, perverse and immoral. What is truly immoral is homophobia and that it still prevails today. Firstly, homophobia derived from prejudice and escalated to panic. Secondly, homophobic attitudes are endorsed and practiced by many places of worship, which are hypocritical to God’s concept of the Golden Rule. Thirdly, the severity of homophobia has reached a point of no return, where the lives of many innocent have been viciously taken away. Lastly, many individuals choose to practice homophobia, whether it is a personal choice or not. Homophobia is the result of fear, ignorance and intolerance.