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Essay outlinewomen in islam
The status of women in Muslim society
The role of women in Muslim society
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Introduction Last year, the Ukrainian feminist group FEMEN caused controversy when they protested topless in front of mosques to support Amina Sboui’s own topless protest in Tunisia. The controversy the group created was not so much about their support of Amina as much as it was about the way in which they decided to protest and their belief that Muslim women do not have a voice and need rescuing. After looking up interviews and articles from both sides of the controversy, it seemed that FEMEN has fallen into an orientalist view of Arab and Muslim women, which has many parallels to the headscarf controversy in France. In this paper, I argue that FEMEN’s “Topless Jihad” campaign is racist in two ways: First, in their orientalist view of Arabs/Muslims as the “other” that needs to be saved; and, second, through their belief that western values are superior and more “modern” than Arab/Muslim’s beliefs (mainly in regard to the headscarf issue). Understanding FEMEN Before delving into the FEMEN controversy, we will first take a moment to define and understand FEMEN as a movement. According to their website: “FEMEN is an international women’s movement of brave topless female activists painted with slogans and crowned with flowers. FEMEN female activists are the women with special training, physically and psychologically ready to implement the humanitarian tasks of any degree of complexity and level of provocation. FEMEN activists are ready to withstand repressions against them and propelled by the ideological cause alone. FEMEN is the special force of feminism, its spearhead militant unit, modern incarnation of fearless and free Amazons.” According to this definition, FEMEN members define themselves as feminist activists... ... middle of paper ... ...gitalcommons.colby.edu/cgi/viewcontent.cgi?article=1713&context=honorstheses • Miller, Anna L. "FEMEN's 'Topless Jihad'" The Nation. The Nation, 1 July 2013. Web. http://www.thenation.com/article/175056/femens-topless-jihad# • Nagarajan, Chitra. "Femen's Obsession with Nudity Feeds a Racist Colonial Feminism." TheGuardian.com. Guardian News and Media, 11 Apr. 2013. Web. http://www.theguardian.com/commentisfree/2013/apr/11/femen-nudity-racist-colonial-feminism • Nelson, Sara C. "Inna Shevchenko Responds To Muslim Women Against Femen's Open Letter In Wake Of Amina Tyler Topless Jihad." The Huffington Post UK. N.p., 8 Apr. 2013. Web. http://www.huffingtonpost.co.uk/2013/04/08/inna-shevchenko-muslim-women-femens-open-letter-amina-tyler-topless-jihad_n_3035439.html • Scott, Joan Wallach. The Politics of the Veil. Princeton, NJ: Princeton UP, 2007. Print.
In the article, Chesler uses several persuasive appeals in an attempt to convince readers to support France’s ban on head coverings. While some may argue that banning religious clothing infringes on Islamic law, Chesler points out that “many eloquent, equally educated Muslim religious… women insist that the Koran does not mandate that women cover their faces… Leading Islamic scholars agree with them.” In an appeal to logos, Chesler uses facts, gathered from educated Muslim women and Islamic scholars, to show that this argument is illogical because the burqa is not required. Chesler continues logos appeals by citing the Sheikh of al-Azhat University as saying “The niqab is tradition. It has no connection to religion.” This passage demonstrates ethos as well, but carries on the idea that burqas and niqabs are not required by Islamic law, making the ban perfectly logical. The idea is that, since these garments are not mandatory in the Koran’s broad requisite of “modest dress,” the ban does not infringe on religious rights, making the ban a logical choice. Chesler takes the argument one step further by insisting that the burqa is not only optional, it is detrimental to wearers. The argument that “it is a human rights violation and constitutes both a health hazard and is a form of torture” to women who wear burqa exhibits both logos and pathos. By pointing out that burqas are a possible “health hazard,” Chesler uses unappealing syntax to make readers believe that burqas are unhealthy and i...
One of Sultana Yusufali’s strongest arguments in “My body is my own business” is her scrutinization of the exploitation of female sexuality. Initially Yusufali writes about the injudicious individuals that assume she is oppressed by her hijab. Thereafter, she describes them as “brave individuals who have mustered the courage to ask me about the way I dress”. Moreover, Yusufali’s word choice is intriguing as she utilizes the word “brave” when laymen hear this word they habitually associate the aforementioned with heroic, valiant and courageous. Consequently, Yusufali ensues to comprise her opinions on the hijab and how it carries a number of negative connotations in western society. Furthermore, Yusufali proceeds to strike on the importance
Fatemeh Fakhraie’s essay “Scarfing it Down,” explains how Muslim women suffer because of what they wear. Fakhraie blogs about Muslim women in her website she explains; “Seeing ourselves portrayed in the media in ways that are one-dimensional and misleading." Several people judge Muslim's by their appearance because they assume they're a bad person. The author of this essay wants the reader to know that Muslim women wearing a hijab are not a threat to the world.
The article “My Body Is My Own Business” by Naheed Mustafa is about an Islamic women’s principle that putting on her usual headscarf, or Hijab, actually empowers her as a female, contrary to the popular principle that the hijab represents male oppressiveness. She ex...
Ever pass by Muslim woman in a hijab at the mall or park and think how oppressive and restraining her culture must be? Maysan Haydar, a New York social worker who practices the Muslim tradition of veiling, believes otherwise. In her article, “Veiled Intentions: Don’t Judge a Muslim Girl by Her Covering,” Haydar highlights on her experiences as a Muslim living in an American culture, where showing more skin is the “norm.” Haydar speaks specifically to a crowd who unconsciously makes assumptions about certain Muslim practices, in hopes of sharing the truth behind them. Haydar suggests that, contrary to popular belief, not all Muslim women cover themselves strictly as an “oppressive” religious practice, but that some women, like herself, find
Lila Abu-Lughod’s article titled, “Do Muslim Women Really Need Saving?” takes a closer look at the problematic ethnocentric approach many have when trying to gain an understanding of another culture that may be foreign to that individual. In this analytical paper, Lughod looks at women in Islam, specifically the treatment of women and how it might be utilized as a justification for invading into a country and liberating its people. The country Lughod refers to in her article is Afghanistan, and Lughod points out the misunderstanding from the people to the Bush administration like First Lady Laura Bush who believed that intervention was necessary to free women from the captivity of their own homes. It is important to consider the role that different lenses play into all of this, especially when one’s lenses are being shaped by the media. Depictions of covered women secluded from society leave a permanent image in the minds of many, who would then later support the idea of liberation. This paper will discuss that the practice of using propaganda when referring to the lifestyle in the Middle East is not exclusive to the U.S; rather it has been utilized throughout history. Additionally, we will take a closer look on the importance of symbols, such as veils in this case; help to further emphasize the cause to liberate. Finally, we will analyze Lughod’s plea towards cultural relativism and away from liberal imperialism.
Muslims, Sikhs, and many other religious affiliations have often been targeted for hate crimes, racial slurs, and misfortunate events. We are all different in our own ways some are good and some are bad yet one event changes everything for everyone affiliated with the group. The book The Politics of the Veil by Joan Scott a renowned pioneer in gender studies gives a detailed and analytical book of about the French views towards the Muslim females in France during 2004. The author talks about why the French governments official embargo of wearing conspicuous signs is mainly towards the headscarves for Muslim girls under the age of eighteen in public schools. The main themes of book are gender inequality, sexism, and cultural inequality historical schools used in the book are history of below, woman’s history, cultural history, and political history. In this essay, I will talk about why Joan Scotts argument on why the French government’s ban on wearing conspicuous signs was
World Book, Inc. “The Rise of the Modern Women’s Movement.” The Modern Women’s Movement. 2004 ed. 1. 2 May 2005 .
The benefits accomplished through feminism are based on a number of ideas that have been philosophically embraced. The motto of the many different types of feminism stem around the concept of gender equivalency and for feminists this has translated into seeking gender equality. (NORA 260). Some of the modern campaign...
Within third wave feminism there is a controversy over the significance of subversive actions that are framed by a very specific context. These actions are exemplified by the Girlie movement (Baumgardner and Richards 126-202), where feminists dress in cloths and accessories typically associated with “girlhood”. While wearing such cloths they execute typical feminist actions or more subtle acts of subversion, the key component is that they rely heavily on the mocking of the dominant society, or on satire. The Girlie movement also expands to women who dress according to the dominant ideas of being “feminine” as a statement of the absurdity of the stereotype. This type of action is what I...
While people in the west think that women in Islam are oppressed, they do not know that Islam liberated women from oppression. There are many people who have opinions about the religion of Islam, but mostly about the women who follow it. Westerners have this idea that women in Islam are disrespected, mistreated and oppressed. In actuality, these allegations are incorrect. Women in Islam have rights and are not oppressed. The veil is widely misunderstood and many do not know what it represents. In many ways, men and women are equal as much as they are not; and this is in every religion.
“By contrasting the representation of women in the Third World with– Western feminisms’ self-presentation in the same context, we see how Western feminisms alone become the true “subjects” of this counter history. Third World women, in contrasts, never rise above the debilitating generality of their “object” status. …The application of the notion of women as a homogenous categ...
In just a few decades The Women’s Liberation Movement has changed typical gender roles that once were never challenged or questioned. As women, those of us who identified as feminist have rebelled against the status quo and redefined what it means to be a strong and powerful woman. But at...
The ideas that feminists are the enemy have led to more groups of Men’s Rights Activism (MRA). While many of these groups voice their concerns about issues affecting men, a large portion of these MRA groups are more focused on belittling feminists groups. Like most political movements, extremists fight their way to the center of the discussion; similar to radical feminists for the feminist movement, the term Men’s Rights Activists (MRA or Meninist are other terms common online) have branched out into several different factions of the movement, with some extremist groups gaining a negative reputation among more moderate activists and certainly among feminists. For the sake of this analysis, I will refer to meninists and the acronym MRA as the
“Eat, Sleep, Rape, Repeat”, an image uploaded in 2015 went viral, after a man posted a photo of himself grinning from ear to ear holding a casual peace sign.This picture depicts a rape culture that exists today. Not only does it occur in our everyday lives, it is thought to be almost normal in this generation. Although he might hold up a peace sign, he is supporting a non-peaceful practice; rape. A women’s clothing does not provide consent