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Changes in the education system
Gender issues in school education
How education has changed over time
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In the 5th century BCE education for Athenian citizens was very different to education in the 21st century CE. Education was important as students were taught a variety of things to help them prepare for peace and war. Although girls were taught differently to boys and rich differently to poor, education was highly valued in the Athenian society.
Education was highly valued throughout the Athenian society and was aimed at students’ physical, mental and moral qualities. The purpose of education for Athenian citizens was to train males in the arts which prepared them for both peace and war in the city, for females it was to teach them how to be a housewife and an interesting partner for men that were able to afford them. Although physical education was important for boys, it was literature that was the centre of schooling. It was
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believed that literature was a key part of one’s individuality which made up most of their reputation. Intellectual teachings and physical teachings were both important in Athenian’s education as it was required that those who would run the state had to be well educated in all areas. Education in the 5th century for males was based around battle needs whereas for females education was based around being mothers. The learning environment for Athenian citizens varies for boys and girls. A girl would be taught at home by their parents, slave or pedagogue. Up until the age of 6 or 7 boys however were taught at home by their mother or if they were a wealthy family they would be tutored and put under the care of a male slave. After that they went to elementary up until the age of 13 or 14. The schools were small and run by a private teacher who would only teach a few students. After elementary school the poorer boys went onto an apprenticeship in trade while the wealthier began secondary school. Boys attended permanent secondary school or received schooling from philosopher teachers until the age of 18. After secondary school boys could go onto doing two years of ephebic training where they were then allowed to serve in the army. Although girls did get educated, the education system was mainly based around and for boys. Athenian girls’ education was mainly based around working as a housewife where they were taught skills such as spinning, weaving and housekeeping. Wealthy families also had their girls educated where they would learn how to read, write and play music. Some physical education was also included in their curriculum. However, during a boy’s education at home they were taught basic principles but as they moved into elementary education the teachings became more varied. Elementary education consisted of the teachings of reading and writing which were taught in unison followed by counting and drawing. Books were very expensive and rare so once students could write, teachers would read aloud passages from Homer and the students would have to write them down, memorise and the act out later on. During elementary school, boys also participated in gymnastics. While the younger boys were taught by a paidotribe to move gracefully, do calisthenics and play ball as well as other games, the older boys were learning in the gymnasium to do running, jumping, boxing, wrestling, discus and javelin. Following elementary school was secondary where students learnt subjects like biology, chemistry, geometry, astronomy, meteorology and learnt how to write and speak effectively. After all education boys began their ephebic training which was two years of military training where they were taught how to fight effectively. Education for Athenian boys was very well rounded in the 5th century as many things were learnt which meant there was involvement for boys in all parts of society. Education would tend to be different for boys and girls but also for the rich and poor.
In Athens there were two types of education that students were separated into depending if they were rich or poor, girl or boy. Formal education was provided by paid tutors in public schools and tended to be mainly for the boys in rich families but sometimes the poor. However, informal education was mainly for poor families and girls and was provided by unpaid teachers in non-public environments. Girls received little formal education and were only taught about being a mother while boys had formal education being taught a variety of different things as they were needed for the leadership of the states. All boys however were taught various subjects and had formal education but when the poor reached the age of 13 or 14 their formal education ended whereas the wealthier continued. Although, some poor children were unable to receive any education as their families would not have enough money to afford to send them to school so they stayed home to help with duties. The type of education that a student received was highly influenced by their social
class.
There isn’t enough literature from this time period from the lower and middle classes of society, and the view of women we have comes from writings of the upper class males. As much of an enigma that the women of Athens were, it is clear that “women were for the most part legal nonentities,” (O’Neal 117) that were denied any association and participation in the intellectual life of their city. The women were not involved in getting an education, and never learned to read or write. O’Neal writes, “The principal spokesmen of fifth century Athens, Pericles and Thucydides, disdained Athenian women.” (O’Neal 117) Based on their writing, and on surmountable evidence, it can be assumed that women had only two roles in Athens - a wife, or a mother. A girl was ideally married at 14 or 15 years of age, and there was necessity that the bride was a virgin, otherwise she was shamed and sold into
...d of the students to work. The mind will be given concepts to engage with so that it will become engrained in the students for life. The subjects will become useful to the students because of what they have learned through reading and writing combined with the instruction of their teachers, who do not make them only read and write, but also give the students time to discuss and struggle with the various subjects. This is what Socrates and Phaedrus were doing, and of this is what excellent education consists.
The sense that such a unification is necessary for the broader culture because it is essential to the development of the individuals within it is propounded by the writers of the educational treatises, who advocate the liberal arts education as a means to obtaining the character worthy of a ruler and an intellectual. The liberal arts, by their very nature, include the classics—arms and letters for Vergerio, the writings of Cicero and the poets for Bruni, and the intense study of classical languages for Guarino. More than simply advocating their study, however, the educational writers incorporate the ancients’ own educational philosophies and practices into shaping their own programs. Vergerio, for example, writes that “the practice of the Spartans [of putting drunk slaves on display to show the baseness of drunkenness] seems to me by no means objectionable,” and that both Cato and Socrates exemplify the virtue of learning throughout their lives. The foundation of modern education upon tenets of classical educational philosophy exemplifies the idea of a continuous tradition from the Greeks through the moderns.
Cassian Harrison’s Greeks: Crucible of Civilization (1999) documents the history of ancient Athenian Greece between 570 BC and 460 BC. It was released as a three part series through PBS as a documentary of events through the lives of Cleisthenes, Themistocles, Pericles, and Socrates, as well as their contributions to ancient and modern society. Film scholar Bill Nichols qualifies non-fiction films as documentaries of social representation. Nichols states, “documentaries of social representation offer us new views of our common world to explore and understand” (2). Greeks builds a foundation of beliefs, practices, and events that can be directly linked to our modern world. According to Nichols, “The bond between documentary and the historical world is deep and profound. Documentary adds a new dimension to popular memory and social history” (2). Analysis of Harrison’s film allows us to understand how Greeks gives tangible representation to the world we already inhabit and share, makes the stuff of social reality visible and audible in a distinctive way, and gives a sense of what we understand reality itself to have been, of what it is now, or of what it may become.
Socrates: A Gift To The Athenians As Socrates said in Apology by Plato, “...the envy and detraction of the world, which has been the death of many good men, and will probably be the death of many more…”(Philosophical Texts, 34) Throughout history, many leaders have been put to death for their knowledge. In Apology, Socrates- soon to be put to death- says he was placed in Athens by a god to render a service to the city and its citizens. Yet he will not venture out to come forward and advise the state and says this abstention is a condition on his usefulness to the city.
	In Plato’s mind, the value of an education is to clear one’s mind of impure thought, bring it to a higher lever than at the start, and attain a certain level of righteousness. This may have been a good idea 2300 years ago, but today, I see it as very limiting and impractical. In his time, only the rich aristocrats went to school. It’s purpose was not for the students to learn skills or ideas that would help them later in life, but to expand their minds, thus making them into ‘better people.’ There was no need for them to learn any job skills. Back then, if you came from a rich family, you were rich. Working at simple jobs was for the peasants and slaves. Today, life is different. Our society is completely unlike that of the ancient Greeks. We have no caste system limiting the wealth and prominence of any citizen, we have no slavery to handle all the manual labor, our army is proportionately smaller and much less honored, and religion is a part of one’s private life, not a dominating public force as it was to the Ancient Greeks. Most people today have a regular, day to day job, whether it be in an office, store, factory, or anywhere else. We have to earn our wealth by working, not inheritance. That is why most people go to school today.
Antisthenes of Athens (445-360 B.C.) is remembered for being one of Socrates' older pupils. (1) In fact, he was old enough to have first studied under the sophists, before he met Socrates. (2) He thus stands straddling three important periods in the history of Greek philosophy. As a 5th century philosopher, he copied the rhetoric of Gorgias in his famous Ajax and Odysseus speeches and like the sophists, believed that virtue was teachable; surviving into the 4th century, he was taken seriously by Plato and Aristotle, composing essays in which he propounded an individual logical theory of his own; (3) and as precursor of Hellenistic Cynicism, he composed dialogues, teaching new ethical and social norms that resurfaced after his death in the teaching of Diogenes of Sinope and the Stoa. (4) In this paper, I would like to examine some aspects of Antisthenes' educational theory and his concept of paideia.
Male citizens in Sparta and Male citizens in Athens lived very different lives. In both Athens and Sparta, boys received an education starting at the age of seven. Even though males received an education in both city-states, the educations they received were fairly different. Males in Sparta would be taken from their mothers and homes at seven years old. The main purpose of their schooling was to prepare them to join the army full time. Spartan boys would be taught discipline, athletics, survival skills, hunting,
At heart, Aristotle was a teacher. He believed that knowledge and teaching went hand in hand, and regarded teaching as the “proper manifestation of knowledge.” The Lyceum is where Aristotle spent most of his time reading his lecture notes to students anxious for self-realization. He spoke both to the chosen students and the general public. The Lyceum did not in any way resemble a modern university. There was not a set course of learning; rather there was a great obtaining of knowledge that sprang from the depths of Aristotle’s thought and studies. Examinations were not taken, degrees were not awarded, and the education came very cheap it was free. I believe that Aristotle’s strong belief in knowledge as a right of man contributed to all of this. The Lyceum was not a moneymaking, competition oriented learning facility; it was a sanctuary of thought, learning, and exploring the mind and soul. Aristotle would never except payment for his teaching...
To get a sense of what an education was intended for we must look at the ancient Greek society. The philosophers like the Sophist, Socrates, and Plato were a major part of the Greek society and the rest of the world. Take the Sophist for example, these scholars who would, for a fee, travel to give public lectures on such subjects as math, grammar, rhetoric, ethics and science. For the citizens, lectures were not only an educational experience, it was also considered a form of ...
The term democracy comes from the Greek language and means "rule by the people."(Democracy Building 2012) The democracy in Athens represents the events leading up to modern day democracies. Like our modern democracy, the Athenian democracy was created as a reaction to a concentration and abuse of power by the rulers. Philosophers defined the essential elements of democracy as a separation of powers, basic civil rights, human rights, religious liberty and separation of church and state. The most current definition of a democracy is defined as a “government by the people; a form of government in which the supreme power is vested in the people and exercised directly by them or by their elected agents under a free electoral system.”(Dictionary.com). The American democracy was greatly influenced by the Athenian democracy. The Founding Fathers of the American democracy borrowed ideas from the Athenian way of governing. Presently, Americans live in a democracy that is much different than that the Athenian democracy, and what the Founding Fathers of the American Democracy envisioned. Although there are some commonalities between Athens and what our Founding Fathers intended, there are major differences as well. Differences between the modern American democracy the Athenian democracy and what the Founding Fathers envisioned are size of the democracies, the eligibility of a citizen to participate in the democracy and how a citizen participated.
Life in Greece in ancient times would remind you of your own life in many ways. There was school, family, athletic competition, and social gatherings. Knowing that participants in their sporting events competed nude or that you rarely knew your husband/wife until the wedding day does however, make you grateful for the society that you live in today.
People were taught to understand and judge the writings of others. Courtiers, aristocrats and nobles were able to write poetry and text. By being well educated, having good penmanship, knowing how to ride, play, dance, sing, and dress well, men of high status gained respect and reputation. These skills also helped attain preference and support among princes. Nevertheless, the school system did not teach youth how to behave in daily life situations. They spent too much time on Grammar, Rhetoric, and Logic. Those studies that were realistic, enlightened men's minds, and prepared them for life, were reserved for the Universities. Therefore, students had a slight understanding of the meaning and the true use of knowledge. They were only able to write Latin, which no one of judgement would want to read, and when they went to universities, they wasted their friends' money and their own time. Afterwards, they would return home again, as unsophisticated and uneducated as they were before.
Ancient Greece developed the idea of school systems around mid seventh century B.C., one century after writing was introduced (Handbook: Greece 253), however, it was not until the Hellenistic age that these schools were founded or maintained by the city (Devambez 404). Before the Hell...
Early thought processes concerning education laid the groundwork for the modern philosophy of education, including university structures and frameworks. What our ancients have advocated is said to be the cause of every century’s success in continually gaining knowledge. But Plato and Aristotle had very different opinions when it came to the education branch of life.