Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Concept of islamic finance
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Concept of islamic finance
Profit-loss sharing
In order to be able to understand the core factors that contribute to the lack of profit-loss sharing in Islamic banking, this mode of financing must first be introduced. The fundamental basis for PLS is based on equity orientation. Such a mode of financing allows all parties involved to share both risks and losses in the ratio of their individual capital input, while the profit is allocated on an agreed ratio. This Islamic mode of banking guarantees the sharing of profits or losses and ensures no accrual of a fixed rate of interest, which promotes the efficiency and stability of the Islamic banking system. According to one of the leading Sharia scholars, Muhammad Taqi Usmani, "The real and ideal instruments of financing in Sharia
are mudarabah and musharakah” (Farooq, 3:1996).
Mudarabah
Mudarabah is an alternative in financing where two parties form a special type of partnership in which one partner provides the capital (rab-ul-mal) while the other individual conducts managerial operations (mudarib). Any profit generated is allocated and shared based on agreed ratio determined by both parties. Moreover, if a loss is incurred, the financier is the one who bears loss, bearing in mind that the mudarib was not negligent (Al-Omar, Abdel-Haq, 1996).
Musharakah
Musharakah exhibits some of features of common partnerships. It is described to be a contractual relationship created by the mutual agreement of parties for sharing any profits or losses in joint business activity. This type of financing involves an Islamic bank that provides funds, which are mixed with the funds of the business enterprise and any other operations. The capital providers are permitted to participate in management, yet it is not requir...
... middle of paper ...
... [report] Research Division, Islamic Research and Training Institute.
Møller, A. 2013. Where is the Adverse Selection and Moral Hazard Problem in Islamic Finance?. [report] Alternative Financial Institutions.
Saeed, A. 1996. Islamic banking and interest. Leiden [u.a.]: Brill.
Santomero, A. M. 1997. Commercial bank risk management: an analysis of the process.Journal of Financial Services Research, 12 (2-3), pp. 83--115.
Siddiqi, M. 1983. Banking Without Interest. Research in Islamic Economics, Volume 1, Number 2.
Ul Haque, N. and Mirakhor, A. 1986. Optimal Profit-sharing Contracts and Investment in an interest-free Islamic Economy. IMF Working Paper.
Visser, H. 2009. Islamic finance. Cheltenham, U.K.: Edward Elgar.
Warde, I. 1999. The Revitalization of Islamic Profit-and-loss Sharing. [report] Cambridge: Center for Middle Eastern Studies, Harvard University.
Ibn Munqidh, Usama. "From Memoirs." McNeill, William and Marilyn Robinson Waldman. The Islamic World. Chicago: The University of Chicago Press, 1973. 184-206.
Hilāl, ʻAlī Al-Dīn. Islamic Resurgence in the Arab World. New York, NY: Praeger, 1982. Print.
...r something that has its source from Islam in their government. It can be seen from recent mosque protests that, even a place of worship comes to instill the fear of the sharia in people’s minds. Whereas sharia is something very complex and not a monolithic canon of law (it’s very flexible)—and most countries that say they practice it really don’t plus forget everyone else most Muslims don’t want a sharia themselves. Islam being such a controversial issue, it might not be possible to use zakat. However, the general idea was that society and individuals themselves are responsible for many aspects of poverty and it is their responsibility and duty to fix in the end for their own benefit.
References:Gallagher, Timothy J. (2009) Financial Management: Principles and Practice, 5th edition. Freeload Press. and Bringham, E. (1986). Fundamentals of Financial Management. New York,N.Y: The Dryden Press
Block, S. B., & Hirt, G. A. (2005). Foundations of Financial Management (11th ed). The
"Financial Management in the International Business." Hill: International Business: Competing in the Global Marketplace, Sixth Edition. : The McGraw−Hill Companies, 2007. . Print.
It is adequate to note that the financial assets in banks for the rich Arabs, their amount is valued is more than 1190 ...
Encouragingly Jordan’s banking sector managed to weather the crisis better than other sector of the economy, and other banking sector in different countries. This was mainly supported by rather conservative policies and tight regulations. For instance banks in this country are pure universal. This implies there is no pure investment bank that relies entirely on investment income, a factor that majo...
The modern Islamic Finance industry is young, its timeline begin only a few decades ago. However, islamic finance is involving rapidly and continues to expend to serve a growing population of muslims as well as conventional.
There are a number of features or principles which are attributable to the Mudarabah contract. These include nature of contract, capital, profit sharing right and treatment of losses.
As the world has recently passed through the global financial crisis that begun in 2008 in the USA with the banks’ collapsing, analysts are giving different opinions and making new economic hypothesizes about the origin of, as well as the process of different countries escaped from the crisis. Among all these new “theories”, the case of Islamic banks is interesting in terms of its nature and consequences. In my essay, I will try to highlight the basic principles of the Islamic finance, the reasons of the restriction of interest, the most important tools used by Islamic banks in economic activities and brief explanation of them, and finally my view point of the probable future improvement of the Islamic financial system.
Block, S. B., & Hirt, G. A. (2005). Foundations of financial management. (11th ed.). New York: McGraw-Hill.
The overall discussion of risk management based on the Islamic law or maqasid al-shariah. Chapra quotes al-Ghazali in defining maqasid as promotion of “the well-being of the people, which lies in safeguarding their faith, self, intellect, posterity, and wealth (ISRA, 2011). Economic activities are not judged by their inherit risks, but by whether they add value and/or create wealth from an islamic perspective. To makes risk management an imperative for a flourishing financial system, wealth protection is being one of the major shariah objectives.
...). "The conflict between shari'a law, planning and land development in Saudi Arabia." Journal of Property Research 5(3): 231-238.