Zinberg Social Control

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Zinberg’s theory (1984) proposes that “social controls apply to the use of all drugs”. He describes these social controls as sanctions and rituals that regulate where, why and how drugs are taken. They are devised with the intention of minimising both harm and addiction. Sanctions define whether and how a particular drug should be used. They may be informal and shared by a group, as in the common maxim’s associated with alcohol use, “If you drink and drive, you’re a bloody idiot” for example, or they may be formal, as in various laws and policies aimed at regulating drug use and minimising harm. Rituals are stylized, prescribed patterns of behaviour surrounding the use of drugs. They have to do with procuring the drug, administration of the drug, selecting the physical and social settings for use, activities undertaken
The frequently used maxim for psychedelics, “use in a good place at a good time with good people,” is an example of this. Two rituals that are in harmony with the maxim are the selection of a pleasant rural setting for psychedelic use and the timing of use to avoid driving while ‘tripping.’ Informal sanctions, which are followed by both small and large groups of users, indicate the appropriate time, place and way in which a drug is taken and can also provide the users with a safe environment. Some users refuse to learn how to do things such inject on their own and only let a trusted person or group of people inject them in an effort to restrict drug use. Jean-Paul Grund uses an interview based experiment in “Rituals of Regulation” (Grund, 1993) to demonstrate the symbolic dimension of frontloading; meaning through sharing drugs, the bonds between the users are strengthened, increasing the caution taken to make sure themselves and their friends are all free of harm due to

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