The Great Revival of Pietism: A Transformation in Religious Identity

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Religious identity did not remain steady. In 1872, the Great Revival of Pietism spread throughout the German Russian districts. Pietism focused on individual faith and rebirth in Christ. This rebirth was achieved through genuine conversation, erbauungsstunder (devotional hours), betstuder (prayer meetings), studen (lay led prayer and study). As the revival spread, its converts established a new religious group called the Brotherhood. By 1900, the Brotherhood had 27,450 converts. In 1907, the first Brotherhood conference was held in Bessarabia. There the Brotherhood established rules for prayer meetings and communal worship. They decided prayer meetings would be held four times a week on Wednesday, Saturday, and twice on Sunday. Hymens …show more content…

Between 1870-1920, thousands of German Russians immigrated to the United States and Canada. The majority of Volga Germans settled in Nebraska, Colorado, California, Oregon, and Montana. Germans from the Black Sea and Bessarabia came to North and South Dakota, Kansas, and Washington. The majority of Mennonites settled in Canada. In the 1920 US censes, 303,532 individuals identified themselves as Germans from Russia. In North America, the Germans from Russia clung to their culture. They continued to speak their dialects of German and formed tight communities isolated from outside influences. There was not a desire to assimilate to the outside culture. Until World War II and the United State’s policies against German culture, the Germans from Russia continued to live like they were still in …show more content…

After Tsar Nicholas’s abdication and murder, Russia became the communist Soviet Union. Everyone who was not Russian came under Soviet suspicion. In 1921-1922, German crops failed, and the Soviet government took the remaining harvest. According to Johannes Herzog who lived through the Great Famine, “The Plan had to be ‘satisfied’ first… a certain amount had to be divided at heavily reduced prices set by the State.” This forced famine resulted in 250,000 deaths in the first famine and 350,000 in second famine from 1931-1932. The farmers who remained faced persecution as the Soviet Union established collective farms called kolchose. Under this policy wealthy farmers were striped of their land and exiled to Siberia. All other farmers were forced to join the collective. Each family was only allowed a cow, a chicken, and two pigs. The final blow came in 1941. Stalin feared the German Russians would act as spies for Nazi Germany, so he ordered all Germans deported or killed. Mathilda Scholl Dollinger lived through the deportation and gave the following description to her grandnephew Edwin

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