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Recommended: Dalit literature and translation
There are three suggestions given by Mulk Raj Anand at the end of the novel to get rid of this evil of untouchability i.e. Christ, Gandhi and last but not the least flush system. In the novel we could find the glimpse of these suggestions when after the humiliations Bakha found peace in the teachings of Col. Hutchinson, who was a Christian and made Bakha familiar with the Jesus Christ and showered his love on him. Also when he went to ‘Gole Maidan’ he got to hear the speech by Gandhi who considered that to eradicate the menace of untouchability there is a need for social reforms. Another solution proposed by a poet Iqbal Nath of introducing the idea of modern flush system in toilets. Mulk Raj Anand’s” Untouchable” is a Dalit novel written by …show more content…
Whereas “Joothan : A Dalit’s Life” is an autobiography written by a dalit writer Om Prakash Valmiki. He is considered as a forerunner among those writers who laid the foundation of the literature of Dalits in Hindi. “Joothan” emerges from the realistic experiences of a Dalit who raised his status to prominence from his presence which is marginalised. His name comes under the category of those voices of writers who works for the empowerment of Dalits on their behalf. Being a Dalit himself, he faced the agony of being an untouchable as the family in which his birth took place was extremely poor and belongs to one of the lowest caste in Indian society. This community was not given rights to educate themselves and were not given even proper food to …show more content…
We need to study and understand the writings to Anand and Om Prakash Valmiki because their writings are an eye opener. We are able to precisely comprehend as to why our country’s caste system was one of the most evil systems in the whole world and the writings depict the ground reality that the Dalits were going through. Because of their eye opening accounts we get to realise how far we have moved forward from those dark ages and also how far we need to progress as a society in-order to eradicate the still existent evil practices which degrade the lives of Dalits (in/of) our country. These astonishing Dalit literatures are the reason why we as a citizen of this vast country got to realise that there exists an assortment of people who are depressed and oppressed living among us. Therefore there needs to be a mechanism where their voices are heard loud and clear. This in turn resulted in the creation sensitivity and empathy towards their lives which resulted in creating a genuine interest in the minds of people to work for these deprived people so that they can be brought up from the pit of deprivation and into the relm of quality living. Therefore, we can express with utmost conviction and vigour that Dalit literatures specifically by Anand and Om Prakash Valmiki paved the way in projecting
The PBS Frontline Documentary The Untouchables shined light on the claim that wealthier people in today’s society get off easier when they break the law. During the financial crisis of 2008, it was said that fraud was committed when many mortgage bankers and high-end executives on Wall Street knowingly bought loan portfolios that didn’t meet their policy credit standards. Even with the evidence in place, no one was arrested and held responsible for a stock crash that nearly destroyed the entire financial system of the United States. With a powerful justice system and justifiable evidence in place, no was prosecuted. Did the justice system not take the necessary steps to ensure that justice was served
...oes not show emotion to either side, which truly makes a difference. I am astounded that the slum dwellers of Annawadi are doing what they can to make it through the day, attempting to fulfill Maslow’s Hierarchy of Needs of the Western world. This development into a Western country was short-cut ridden, the result of corruption and social structural factors that cause widespread poverty. The other side of greed is apparent within this non-fiction text, a moving text published by Katherine Boo.
To conclude, I can continue to go on about the caste system, racism, and war on drugs. The point is that racism continues to exist and the rebirth of the caste, continues to exist it never went away. People just did not do as much, but now is more obvious than ever. The clear examples she introduce and statistic show and support the statement of the “rebirth of the caste”. In my opinion, I found the book interesting; and statistic surprising from class and the book. Things continue to go bad in the United States. When are we going to do something about it! This book shows the effects of the
This notion of the growing disenchantment with the vedic rule was greatly amplified in Siddhartha’s mission to find an end for suffering. As it is evident that the perception of suffering is greatly amplified under a rigid vedic caste system. Suffering is made immensely more clear under a system, in which the poor are barred from ascending that hierarchical system. Not only that but, the notion of rituals and mainly
Kothari employs a mixture of narrative and description in her work to garner the reader’s emotional investment. The essay is presented in seventeen vignettes of differing lengths, a unique presentation that makes the reader feel like they are reading directly from Kothari’s journal. The writer places emphasis on both her description of food and resulting reaction as she describes her experiences visiting India with her parents: “Someone hands me a plate of aloo tikki, fried potato patties filled with mashed channa dal and served with a sweet and a sour chutney. The channa, mixed with hot chilies and spices, burns my tongue and throat” (Kothari). She also uses precise descriptions of herself: “I have inherited brown eyes, black hair, a long nose with a crooked bridge, and soft teeth
NA. "Who Are Dalits? & What Is Untouchability?" — Portal. NCDHR, n.d. Web. 09 May 2014.
In the novel, The White Tiger, by Aravind Adiga the main character, is Balram, one of the children in the “darkness” of India. Adiga sheds a new light on the poor of India, by writing from the point of view of a man who was at one time in the “darkness” or the slums of India and came into the “light” or rich point of view in India. Balram’s job as a driver allows him to see both sides of the poverty line in India. He sees that the poor are used and thrown away, while the rich are well off and have no understanding of the problems the poor people must face. The servants are kept in a mental “Rooster Coop” by their masters. The government in India supposedly tries to help the poor, but if there is one thing Adiga proves in The White Tiger, it is that India’s government is corrupted. Despite the government promises in India designed to satisfy the poor, the extreme differences between the rich and the poor and the idea of the Rooster Coop cause the poor of India to remain in the slums.
Jhumpa Lahiri was born on July 11, 1967. She has the Bengali background by her parentage. She is interested in learning various languages, which she mentioned in her recent work, “In Other Words”. She possessed a number of awards to her credit in the literary field. She is a leading diasporic writer holds a distinctive place in the literary world. Her short stories represent the experiences of the various set of people both in India and America. Most of the research articles on Lahiri focused only on the viewpoint of feminism, culture and gender studies, thematic approach etc. “The narrative is not the story itself but rather the telling of the story” (miamioh.edu). According to the above saying, Lahiri’s way of storytelling is something related to her personal touch. Since she too is an immigrant she perfectly explicit the feelings in her narratives. This research paper focuses her "A Real Durwan" one of the short stories in her famous collection "Interpreter of Maladies" in narratological point of view by
There is a story of “two school friends, Angie and Bogge, who spend the whole day together”. They eat together and have lots of fun shopping and watching movies. But when Angie goes home, her parents beat her because they think that the person she was spending time with was not right for her because Bogge doesn’t belong to Angie’s class of caste system” (Luitel,1). India’s caste system deprives some individuals, the ones who don’t want to conform, from thinking and feeling like an individual, and individuals who can make one’s own choices. So, not all people fit into their role in a caste system that is meant to create a stable and utopian society.
To begin with, one must find a peaceful approach to defeat discrimination. According to the text, on “from Letter to Viceroy, Lord Irwin”, Gandhi stated “My ambition is no less than to convert the British through non-violence and thus make them see the wrong they have done to India.” This evidence shows that Gandhi wants to be heard without using violence. Another example is on lines 17-24 which says “It has impoverished the dumb millions by a system of progressive exploitation…reduced politically to serfdom…sapped foundations of our culture…degraded us spiritually.” This evidence reveals that Gandhi is showing the effect the British is having a right now in India.
The corruption in hospitals, where “doctors can keep their government salary and work in private hospitals”, sees people like Balram’s father die of horrible deaths every day. Dismayed by the lack of respect of the government for its dying citizens, Balram is corrupted by the fact that in the “darkness”, there is no service, not even in death. Balram also claims that “the schoolteacher had stolen our lunch money”, which was for a government funded lunch program. However, Balram doesn’t blame him, which justifies that Balram, from such a young age gives into the idea of corruption saying that “...you can’t expect a man in a dung heap to smell sweet”. In addition to his father and the school teacher, Balram is corrupted by his childhood hero Vijay. Growing up, Balram idolises Vijay for having escaped “the darkness”. However what he is ignorant of is that even though Vijay is in “the light” he is still corrupted by “the darkness”. Balram explains that “Vijay and a policemen beat another men to death”, yet he doesn’t see it as a problem, because he understand that one cannot become successful in such a corrupt system without becoming as corrupt as the system itself. It is here that Adiga asks the question of how are impoverished Indians are expected to refuse to engage in corruption when they live in such poor conditions. Thus, the reader is able to sympathize with Balram’s corruption,
The film displayed India in many ways that went from Religious diversity to cultural and political diversity. There were many characters in the film that differed in financial income and status. Also, there were characters that came form different religious backgrounds. Furthermore, there were many different cultures and traditions that were made present from the film. However, the major inclination that was created by the film was the idea of “ Power might change hands, but injustices will continue the same.” Many years have passed since India has been under Colonization, but many of the same ideas and thought process influence the people. Most of the character sin the film were jaded or felt as if there was nothing that could unite India. However, through one tragic event, many of the characters were giving a second life and way of thinking. They stopped sitting on the sideline and complaining about the issues that affected them and their love ones. Nevertheless, they stood up and decided to change things that were injustices in their
From beginning to end, the novel, “The God of Small Things”, authored by Arundhati Roy, makes you very aware of a class system (caste) that separates people of India in many ways. This separation among each other is surprisingly so indoctrinated in everyone that many who are even disadvantaged by this way of thinking uphold its traditions, perhaps for fear of losing even more than they already have, or simply because they do not know any other way. What’s worse, people seen as the lowest of the low in a caste system are literally called “untouchable”, as described in Roy’s novel, allowing, according to Human Rights Watch:
Dalit movement began in Maharastra during the seventies of the twentieth century, witnessed the emergence of Dalit literature. The translation of such literature proclaims the problems of Dalits, the voiceless to the world. The first wave Dalit writers have shown Dalit women characters as victims not as fighters, whereas the second wave, attempted to portray women as real: heroic, audacious and self-respecting, began placing them in the battle field for fighting against atrocities. One such Dalit writer is Bama, well-known for her novels Karruku (1992), Sangati (1994) and Vanmam (2002), belongs to paraya community. Holmstrom commends in the introduction of Sangati that, “Bama was already formulating a ‘Dalit feminism’ which redefined ‘woman’
Nicholas B. Dirks. (2011). Castes of Mind: Colonialism and the Making of Modern India. Princeton University Press