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Character analysis of the character oedipus
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"Writing About Drama" in the book, Literature for Composition, describes the world's greatest plays written before the 20th century as either tragedy or comedy. In a tragic play, the tragic hero usually does some fearful deed which ultimately destroys him. The main character of a tragic play does a good deed which in turn makes him a hero. This hero reaches his prime, and in the end a fearful deed which he had committed earlier, ultimately destroys this man once called hero. Oedipus the king of Thebes is an example of this tragic hero.
Oedipus who is the main character in Oedipus the King was the hero of Thebes. This king "disenthralled us (the city of Thebes) from the Sphinx" (p 6). and in turn he became "Oedipus... most respected king" (p6). Oedipus was respected by the people of Thebes, because he saved the city from the Sphinx, by answering the riddle.
When the city suffers another plague, as a promise to save this city of Thebes again, Oedipus sends Creon, his "royal brother" (pp8) to ask the almighty Apollo how to save the city again. Creon came back from Delphi and told Oedipus what the prince, Apollo said.
"...The Prince Apollo openly enjoins on us
to sever from the body politic
a monstrous growth that battens there:
stop feeding that which festers." -- (p8)
Oedipus asks Creon who it might be that the city must banish, and Creon in turn reports:
"And now clearly is required
the just blood of his (Laius) assassins...
Here, says the god. Seek and you shall find..." -- (p9)
The king, wanting his city to return to the rich city he once knew, seeks to find the one who killed Laius. Oedipus discovers that the child of king Laius, and queen Jocasta was done away with. As he seeks for the reason for this child bei...
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...m those it never should,
Myself entwined with those I never could.
And I the killer of those I never would." -- (p67)
Oedipus is an example of this tragic hero, because he ultimately commits fearful deeds. He kills his father and marries his mother. Oedipus is damned for his fearful deed and, because of his deed he had almost destroyed the city of Thebes. Right after the death of Laius the kingdom didn't have a ruler, and the Sphinx took advantage of that. The gods were unhappy as a result of the death of Laius, and the city of Thebes was once again damned. This time it was the plague. The actions of this tragic hero at the end catch up with him and destroys him. He was the king of Thebes, but in the end he was a blind man who hated himself for his actions, Oedipus can be described as the tragic hero that commits some fearful deed which ultimately destroys him.
In Sophocles’ Oedipus The King, King Oedipus of Thebes is confronted. and strangely obsessed with the mystery of who killed Laios. former king of Thebes, for a great plague has overtaken the city of. Thebes because of this murder. During his quest for the truth, he begins to discover that the answer to his query is also the answer to another disturbing mystery about himself, who am I?
Oedipus is a tragic hero being that he was a king who had a high position in his community to a person who wished to be released from the city forever. Oedipus says " Cast me out as quickly as you can, away from Thebes, to a place where no one, no living human being, will cross my path" (Sophocles ll. 1697-1699). Oedipus was once a person who citizens looked to for answers to problems, and a person who had control over a whole city. To a person who wished to be banished from a new king of Thebes. The use of tragic hero in the story shows a slow slope of not only his position as king, but a man who loses his family and gains information about his real identity. Sending him to his
The suffering people of Thebes surrounded the priest’s palace. The priest had turned to king oedipus and when the king saw the crowd he was confused as to why they were there. He realized that a plagued had come to his city. The crops were dying and a lot of sicknesses everywhere. Oedipus had solved the riddle of the Sphinx so he is seen as a hero at the time, therefore, they wanted him to save Thebes. However, when the people of Thebes goes to him for an answer on the plague he does not know the problem. Therefore, Oedipus sends Creon who is his brother in law to go the the oracle of Delphi in order to find a way to end the plague. Creon found out the reason for the plague and all the citizens hear that it is the king’s pollution. The god Apollo sent for the plague and asks that the killer of the former king Lias be found then be put to exile. In order for the city to be rebuilt and the plague to end thy had to find the murderer. Since he had not known the killer of the former king, he had cursed the murderer and ended up cursing
When Creon comes back and Oedipus finally hears what the oracle has to say he is outraged. Creon says "By banishing a man, or by bloodshed in quittance, since it is the blood which belong which brings the tempest on our city." (Prologue) At which Oedipus exclaims "For whoever was the slayer of Laius might wish to take vengeance on me also with a hand as
Creon’s declination begins in Oedipus at Colonus when his infatuation with power and control begins to arise, in turn bringing forth a rigid side to his character. The battle over the kingship of Thebes is a pivotal point in Creon’s development. He goes to drastic measures when threatening the lives of Oedipus’ daughters in order to bring him back to Thebes, and in conversation with Oedipus, Creon says, “Your daughters: one of them I have just now / Had seized and carried off; now I’ll take this one” (129). His forceful and domineering actions towards his brother-in-law begin to peel back the layers of his intentions. In Oedipus Rex, Creon did not want the throne, nor did he enjoy attention, but he now finds pleasure in being the head figure of leadership. The first signs of Creon’s craving for personal pleasures are unravelled as he begins to act under the influence of his Id, “a demand to take care of needs immediately” (Boeree). The animalistic tendencies, destructive nature, and amoral actions are all induced by the Id, and Creon unconsciously begins to tap into that part of his mind as he strives to gain power. All other emotions and opinions of others are disregarded and Creon makes it his goal to become king, seemingly stopping at nothing t...
In The Tragedy of Julius Caesar by William Shakespeare there are more than one tragic hero. A tragic hero is a character that falls from good fortune and is enlightened of their mistakes by the end of the story. In this play several conspirators are going against Caesar in fear of him becoming the next king of Rome. They decide to kill him on the ides of March in the senate house and then to play it off as a favor to the people of Rome. Mark Antony then speaks to the people to seek revenge on the conspirators, when this happens, Brutus and Cassius lead an army against Antony and both Brutus and Cassius die. The best example of a tragic hero in this play is Brutus. He was a highly honored man in Rome, but he made some bad choices like conspiring against Caesar. This causes him to lose his honor, family, and Roman respect. Brutus is the tragic hero because he has a fatal flaw, a series of bad choices that he makes, and can be felt sympathetic towards in the end.
However, throughout the play, Oedipus and the citizens of Thebes discover his true identity, and he no longer is considered the hero. At the beginning of the play, Oedipus describes himself as being a person that is willing to do anything to help his people (the people of Thebes). For instance, at the beginning of the play Oedipus says “Here I am, myself, world-famous Oedipus. You may count on me; I am ready to do anything to help. ”(6).
Oedipus Rex is a Greek play written by Sophocles. The play is set in Thebes; Thebes is infected with a plague that is killing its crops and unborn children. This plague is caused by the prophecy. The prophecy states that Oedipus would kill his father and wed his mother. Laius threw out Oedipus when he was a baby to avoid this fate, but he failed because Oedipus was not killed. Oedipus was raised as a prince in Corinth. One day he was told the prophecy and feared that he would kill his father Polybus. While running away from Corinth to escape the prophecy, Oedipus killed Laius. When Oedipus arrived in Thebes, he freed the people from the sphinx. He was named king and married Jocasta. Towards the end of the play, Oedipus finds out that he had fulfilled the prophecy and is exiled from Thebes.
Oedipus’ impulsive nature leads him to discovering the truth and reveals that he has indeed fulfilled the prophecy he was running from. After Oedipus becomes king of Thebes, the people of Thebes become plagued. Oedipus’ feels responsible for saving the people of Thebes. Oedipus’ pride to save the city later turns to pity after he divulges the sin he has committed.
In addition, Creon disregards what had historically been the best counsel for the city, the blind prophet Tiresias. Despite Tiresias’ warnings that his “high resolve that sets this plague on Thebes,” will “strike [him] down with the pains [he] perfected,” Creon’s stubborn commitment to the laws of state turns to be his error. Eventually convinced by Tiresias’ warnings, Creon resolves to release Antigone from her isolated tomb. Regrettably, he’s too late and the consequences of his insolence for the divine laws were far worse than if he had “[L]ay[ed] [my] pride bare to the blows of ruin” (1220). Creon’s undoing can be viewed as an allegory of the calamities that ensue when the laws of man pursue to challenge the ancient laws of gods.
In Oedipus, he wanted nothing more than to help Oedipus rid the city of whatever plague the gods were hurling at them. Creon goes to Apollo's shrine to find out why the gods are angry and then brings Tiresias to help Creon see what has the gods angry. Oedipus does not want to believe the truths Tiresias is telling him and falsely accuses Creon of plotting against him to become king of Thebes. Creon is so hurt by this that he tells the chorus, "This accusation against me by our ruler Oedipus, It's outrageous. (514)" By the end of the play, Creon tells Oedipus that "I'm always as good as my word; I don't speak before I think(1520)."
Once again Oedipus becomes a hero when he promises to save the city of Thebes from plague. Oedipus sends Creon, to ask Apollo how to save the city. Creon returns from Delphi and told Oedipus "banishment-or repaying blood with blood"(Page 7). Oedipus asks, "Who is the man whose death Apollo lays to our charges?"(Page 7). The king, wanting restore his city to what it once was, seeks to find the killer Laius.
The concept of tragic hero is very important in the construction of tragedy. It is the main cause of pity and fear. The tragic hero is a character between the two extremes; he is neither virtuous nor evil. At the same time, this character is better than the ordinary men or audience, he has some good qualities. Moreover, as a tragic hero, he is moving from happiness to misery by his downfall at the end. In fact, this downfall is caused by an error or a flaw in his character not by a vice or depravity. Another feature in the tragic hero is that he has good reputation and he is a man of prosperity. It can be said that Oedipus is a tragic hero because he has all the previous mentioned characteristics and the whole play is a classical application of this concept.
Oedipus was a victime of fate, his futur was foretold by an Oracle, he had no way of knowing that his wife was his mother nor that the stranger he killed was his father. Oedipus could not prevent his own downfall. Oedipus was the king of Thebes, he became king when he cured the city of a deadly plague. He cured the plague by solving the riddle of the mythical creature, the Sphinkx. Now the city is suffering from another plague and as king Oedipus must solve the riddle of this one.
In the beginning of the story Creon visits the oracle at Delphi to find out what the curse on Thebes is being caused by. Upon his arrival to Thebes he informs Oedipus of what the oracle said: