The Salvadorian Civil War

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Beginning in the late 1970s Liberation Theology, Marxism, and U.S. Cold War policy collided in El Salvador culminating in a civil war that lasted over a decade and ultimately produced democratic political institutions that persist into the 21st century. Despite the prejudices against the church on behalf of government and media organizations in the U.S. and El Salvador, religious actors fought for human rights and the implementation of democratic institutions throughout the period of conflict. The Salvadoran Civil War, which occurred in the context of the Cold War, was one of the bloodiest and longest events in the history of Latin America after the Guatemalan Civil War. The conflict lasted from 1979 to 1992, left approximately 75,000 people dead, and a country in ashes. The conflict started after the fraudulent elections of the Coronel Arturo Armando Molina (1972), who focused his term on repressing the communist political parties that wanted to work for a social reform. This aroused the anger of the popular sectors, which started to organize groups and demonstrations demanding fair election and improvement of social conditions. The government responded to their demands with savage violence, focusing primarily on the oppression of campesinos because they were the ones who supported the revolutionary leftist forces. These actions alienated the Salvadoran population even more and caused many people in the Catholic Church to start denouncing the government’s actions. Thus, as the Civil War started to rise, the church started to radicalize and to and spoke up against the government’s actions. One of its most fervent advocates was Monsignor Oscar Arnulfo Romero, who during his short time as the Archbishop of San Salvador manifested hi... ... middle of paper ... ...t years of the war started after 1980, and ended in 1992 with the Peace Treaty of Chapultepec, Mexico. This treaty did not bring the desired peace and progress to El Salvador. Instead, the fight continued in a way of political opposition without arms. The revolutionary forces became a political party that represents the rights of the workers. The right wing party, which was originally founded by D’aubuisson, stayed in power until the elections of 2009. The popular sectors of El Salvador still face extreme poverty and oppression caused by large companies. The church continues its work with the poor but in a more limited and conservative way. After 30 years of the death of Romero, the Salvadoran Church remembers him as the hero of the oppressed and the voice of the voiceless and cries on the fact that the church was never the same after the death of its major leader.

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