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The lion the witch and the wardrobe literary essay
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Are we born knowing the difference between Good and Evil ? Or are we taught our moral beliefs by our parents and society? Does man have free will to choose good or evil actions ? We humans everyday must be fair and remember even with the bad guys seeing ourselves as good. We are the heroes of our own lives. In the world today, society is made up of individuals, we would well be advised to delineate the core characteristics of what we would regard as a good person versus an evil one, “ A good person may be defined as one who consistently exudes a great deal of empathy, compassion, sanctity for human life, selflessness, and altruism, On the contrary, an evil person is one who consistently displays psychopathic behavior, a lack of empathy and …show more content…
Throughout the novel good and evil is a way of life in Narnia. In The Lion, The Witch and The Wardrobe, C.S. Lewis uses the characterization of the White Witch as Satan and Aslan as Christ in order to convey the opposing forces of good and evil in the Christian religion. In the novel, The Lion, The Witch and The Wardrobe author C.S. Lewis describes the White Witch as the evil force in Narnia; if the novel is a Christian allegory then the White Witch represents cruelty and malevolence. She tends to keep Narnia uninhabitable. The people who live Narnia are in a constant state of fear. Narnia is a cold, wintery kingdom where creatures live in a constant state of fear of the White Witch. The White Witch claims the throne of Narnia by brute force. She uses her evil powers to keep a curse on winter all the time. One day four children arrive in Narnia possibly fulfilling a long held prophecy. The prophecy says that the “Sons of Adam and Daughters of Eve” will take over the throne and the White Witch will lose her power. The White Witch is threatened by this so she kidnaps one of the children, Edmond. The protagonist named Aslan, a strong but peaceful lion, is
Aslan is the King of Narnia. Lewis tries to resist any recognition that Aslan is Jesus Christ. When readi...
“Let us suppose that there were a land like Narnia and that the son of God, as he became a man in our world, became a lion in theirs, and then imagine what would happen” (letters to children qtd. Gazora 9). Throughout Clive Lewis life, he changed his religion so many times from not believing in God to believing again. Lewis was always known for his fantasy, and his most known book The Chronicles of Narnia. Lewis wrote The Lion, the Witch, and the Wardrobe, to show his Christian faith. In Lewis’s novel, The Lion, the Witch, and the Wardrobe, he uses the archetype of the hero, and the villain, as well as the symbol of the stone table.
“I am almost inclined to set it up as a canon that a children’s story which is enjoyed only by children is a bad children’s story.” C.S. Lewis ' quote brings about some interesting question. What makes a classic? How can we test fantasy literature to see if it is, or can be a classic for all ages? Two important factors to consider in these questions are how good and evil are depicted and explained to the audience. Is the villain evil for evils sake? Or does the villain believe he is in the right under bad circumstances? We must also consider how the author uses narrative voice to tell their story to the audience. Does the author talk down to the readers? Or do they keep their voice light and playful? Looking at the course readings from the
In The Lion, the Witch, and the Wardrobe, by C.S. Lewis, Lucy wants to tell Edmund what Aslan has done for him while Susan does not. Susan, using her power as the older sister, forbids Lucy to reveal the truth to Edmund. Susan does not make a wise decision when denying Lucy the choice to tell Edmund about Aslan’s sacrifice. Although the truth might cause Ed-mund feelings of regret or guilt, he has the right to know the truth. In The Voyage of the Dawn Treader, Edmund finds out about the sacrifice, so Susan’s decision to hide the truth from him ultimately fails. Edmund feels sadness and anger toward his sisters once he realizes what they did. If Susan had allowed Lucy tell him earlier, there may have been far less conflict between family members.
Lewis did not intend for The Lion, The Witch and the Wardrobe to attempt to strike at moral standpoints. Lewis stated in an interview, “’I don’t like stories to have a moral: certainly not because I think children dislike a moral. Rather because I feel sure that the question: ‘What do modern children need?’ will not lead you to a good moral”’ (Sadler). However, his use of the innocence of children evokes the essence of purity and good. This purity conflicts with the cruelty and scorn displayed through the White Witches actions, resulting in her becoming an evil figure. The archetype of good vs. evil that writers use throughout literature has proven to be a successful means of striking intrigue in an audience. This combined with the magical setting employed by the mysterious Narnia allows Lewis’ work to be so interesting to readers through decades and generations.
Aslan comes and saves the world from the White Witch, just as Jesus comes and saves this world from sin. Both die for the sinner: Aslan for Edmund and Jesus for mankind. In both stories, the Law had been written from before the Dawn of Time that any traitors or sinners had to die for their sins. In The Lion, the Witch and the Wardrobe, the White Witch makes a bargain with Aslan, his life in exchange for Edmund’s life, just as in the gospel story Jesus takes the place of fallen humanity. (Higgens)
The white witch cast a array of allusions to evil. She cast a spell over Narnia so that it is winter all the time and no christmas will come so everyone in Narnia loses hope. The divided land of good and evil bring on the illusion of light vs dark heaven vs hell.” she has the right to kill any Narnian caught in an act of treachery. The Witch's role is parallel to the role of Satan, to whom the souls of damned sinners are forfeited.”(C.S. Lewis, The Lion, the Witch, and the Wardrobe). Just as how Satan takes sinners to hell. "You know that every traitor belongs to me as my lawful prey and that for every treachery I have a right to a kill." (C.S. Lewis, The Lion, the Witch, and the
The characters and their actions in Chronicles of Narnia: The Lion, Witch and the Wardrobe show a very strong connection to Christology. Many characters showed connections to Christology in many ways but one character, Aslan, had the strongest connection of them all. He showed connections to Jesus’ passion, death, and resurrection. Aslan was the christ like figure in this film. He was a leader and inspiration to all, his wisdom helped all of the people of Narnia.
Have you ever told a lie before? Why did you do it? Does it make you evil, and if so were you born that way? Are humans predestined to be either good or evil, is it simply our nature? The idea that all humans have an innate way about them isn’t uncommon, though there are many different philosophies on the topic. Upon examining the different ideas I figure it is our ability to make choices and live existentially that makes human nature a combination of both the good and bad. Rather, being based off of one of the six views, we live from an existential standpoint and are composed of those we have chosen.
C.S. Lewis uses a secondary world, Narnia, to convey complex, thought-provoking messages to readers of The Lion, The Witch and the Wardrobe. This paper examines the way a selection of Narnia's key characteristics prompt debates over logic and faith, comment on the nature of spiritual and metaphysical journeys, allow readers to broaden their conception of their own capabilities, encourage new reflection on the story of Christ and help to clarify conceptions of good and evil.
Nowadays, children books are full field with morals and lesson to teach children how to behave and react in real life situations. A classic subject that teaches children is the rivalry between good and bad, where good defeats bad after a battle. An example of a children novel that explores in different ways the good versus the bad is The Lion, the Witch and the Wardrobe, written by C.S Lewis. The author of this novel uses literary elements to demonstrate the idea of good and evil, an example of which would be characterisation. Aslan and the White Witch embody the characteristics of the good and the evil, two of which are their physical and psychological descriptions and their actions in the novel.
...itch was evil, because the Witch asked him to. He also goes on to tell her that the Beavers said Aslan will soon return (Lewis, 107). Thus, Edmond is named a traitor by the White Witch. "You have a traitor there, Aslan… Have you forgotten the Deep Magic?" (Lewis, 155). The White Witch asks Aslan if he remembers that the Deep Magic engraved on the Great Stone Table by the Emperor-beyond-the-Sea, Aslan's father, says that "every traitor belongs to me (Jadis) as my lawful prey and for every treachery I have a right to a kill (Lewis, 155). Aslan asks the Witch to take a walk with him and they go off to have a private conversation. This is where the next Christian symbol comes in. Aslan sacrifices himself on the Stone Table to save Edmund from his treachery. The parallel in the Bible is that Jesus Christ sacrificed himself on the cross to save humanity from their sins.
Are human beings born to be good? Or are we naturally born to be evil? A person’s nature or essence is a trait that is inherent and lasting in an individual. To be a good person is someone who thinks of others before themselves, shows kindness to one another, and makes good choices in life that can lead to a path of becoming a good moral person. To be a bad person rebels against something or someone thinking only of them and not caring about the consequences of their actions. Rousseau assumed, “that man is good by nature (as it is bequeathed to him), but good in a negative way: that is, he is not evil of his own accord and on purpose, but only in danger of being contaminated and corrupted by evil or inept guides and examples (Immanuel Kant 123).” In other words, the human is exposed to the depraved society by incompetent guardians or influences that is not of one’s free will in the view of the fact that it is passed on. My position is humans are not by nature evil. Instead, they are good but influenced by the environment and societies to act in evil ways to either harm others or themself.
The Chronicles of Narnia are veritably the most popular writings of C.S. Lewis. They are known as children’s fantasy literature, and have found favor in older students and adults alike, even many Christian theologians enjoy these stories from Lewis; for there are many spiritual truths that one can gleam from them, if familiar with the Bible. However, having said this, it is noteworthy to say that Lewis did not scribe these Chronicles for allegorical didactics of the Christian faith, but wrote them in such a well-knit fashion that young readers might understand Christian doctrine through captivating fantasy and thus gain an appreciation for it. With this in mind, and in the interest of this assignment, the purpose of this paper is an attempt to analyze one of the many doctrines of the Christian faith from The Lion, The Witch, And, The Wardrobe (LWW), namely, temptation and how Lewis illustrates it through an individual character, Edmund.
The feature film, The Chronicles of Narnia: The Lion, The Witch and The Wardrobe, directed by Andrew Adamson is a fantasy film which relates the adventures of the four Pevensie children in a mystical land. The film explores the Christian theme of sacrifice and the ideals of family love, loyalty and the triumph of good over evil. Aslan, Peter and Edmund Pevensie function to develop these themes. Through the filmic language used to construct the characters Adamson reveals the importance of being brave, unselfish and loving.