The Immortalityality Of The Soul In The Meno

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hilosophers have contemplated over the subject of immortality. They question if the soul, particularly, is immortal. Although Plato writes the Meno, it is supposed to be a copy of what Socrates personally encountered and “taught” in his lifetime. Even though the Meno is originally about the search for the meaning of virtue, one perspective on the immortality of the soul is introduced to us by Socrates in that play. Therefore, what Socrates thought about the immortality of the soul in the Meno is the following: “If the truth about reality is always in our soul, the soul would be immortal so that you should always confidently try to seek out and recollect what you do not know at present” (Plato, 86b) In the beginning, Meno challenges Socrates …show more content…

Therefore, through the soul, that has been born before being placed into a physical human body, the human has knowledge. As a result of the soul being immortal and knowing everything, Socrates ties that idea of immortality with the theory of recollection, which claims that our knowledge is inside of us because of the soul and it never learns anything new, only remembers, consequently, serving as an evidence that the soul is pre- existent. Socrates uses the knowledge of the soul to explain that there is no such thing as learning but instead there is discovery of the knowledge that one has and does, by himself, without receiving new information. However, most knowledge is forgotten at birth since we are born without knowing, for example, how to add, subtract,talk, etc. Nonetheless, the knowledge we have, has to be recollected with the help of a teacher. Socrates is able to prove this argument to a degree by using Meno’s slave, who had no prior knowledge of geometry before, as an example of how humans have the knowledge inside of them, through the soul, and they know everything but all they need are a sort of guidance to be able to “free” the knowledge they didn’t know they had inside them all this time. (Plato, …show more content…

One of the problems in his argument is how he believes the soul cannot be taught anything because it knows all and just recollects prior knowledge, but then argues that virtue is a kind of knowledge and it can be taught. (Plato, 87c) This implies that Socrates believes that virtue can be taught to the soul and it’s not something that we are born with. His principal argument of the theory of recollection, tied with immortality of the soul contradicts his other idea that virtue can be taught since it is knowledge. This causes Socrates’ argument to become very questionable, and as a result, can create the following questions; How can virtue be taught to the soul if it’s supposed to know everything? If the soul actually knew everything, then it would know what virtue is. If it does not know everything, especially what virtue is, then does that imply that the soul is not immortal? Socrates agrees, in the beginning, with an idea that he heard wise people talk about in regards to the immortality of the soul. The idea is that the soul is immortal and can, at times, reborn but never destroyed. (Plato, 81b) When relating this idea to Socrates’ argument that the soul is eternal, therefore all knowing, and has been born multiple times, wouldn’t it have been able to know what virtue is, implying that it is part of our knowledge and it is something that we are all born with?

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