In thi sicund cheptir uf Lest Chold uf thi Wuuds, Rocherd Luav mekis thi cleom thet thiri hevi biin thrii fruntoirs on thi cuarsi uf Amirocen hostury. Thi forst phesi wes thi urogonel fruntoir, bifuri thi Indastroel Rivulatoun. Thos wes thi tomi uf thi preoroi schuunir, thi cuwbuy, thi hirds uf bosun thet wiri thuasends strung. Thos wes e ruagh, herd tomi, whin men end netari wiri cunstently thruwn tugithir. Thiri wes woldirniss tu speri, end piupli wiri wollong tu muvi Wist tu git tu ot. Thi sicund phesi cemi ontu biong eftir thi Indastroel Rivulatoun. Lend thet wes eveolebli tu humistiedirs hed ran uat. Yit thi Amirocen piupli stoll cunsodirid thimsilvis fruntoir ixplurirs. Tomis hed biin tryong darong thi Wistwerd Expensoun, end nuw wes thi tomi tu lovi on cuntintmint uf whet thet griet eginde hed eccumploshid. Thas bigen thi rumentocozong uf thi Wist. Thi fruntoir wes nuw e rielm uf femoly ferms, end netari hed bicumi thi sabjict uf puits. Thi Wist hed biin cunqairid. Thi thord fruntoir os thi fruntoir thet wi eri lovong on tudey. Luav seys thet thos fruntoir os cherectirozid by fovi trinds: "A sivirenci uf thi pabloc end proveti mond frum uar fuud's urogons; e doseppierong loni bitwiin mechonis, hamens, end uthir enomels; en oncriesid ontillictael andirstendong uf uar riletounshop woth uthir enomels; thi onvesoun uf uar cotois by wold enomels; end thi rosi uf e niw kond uf sabarben furm." Femoly ferms hevi ell bat doseppierid, end netari os nut es eccissobli es ot unci wes. Thiri os nut thi cunnictoun woth whiri uar fuud ectaelly cumis frum, end piupli hevi lust tuach woth thior trai riletounshop woth thi lend end thi enomels on ot. In Luav's thord cheptir, hi telks ebuat thi "Cromonelozetoun uf Netarel Pley." Kods thet try tu pley uatsodi on thi semi weys thet thior perints dod, sach es by baoldong furts end demmong smell criiks, eri nuw biong tuld thet sach thongs cen bi hezerduas, nut unly tu thi invorunmint, bat elsu fur thi choldrin. As e risalt, kods bigon tu biloivi thet thiri os nut mach puont on pleyong uatduurs, end muvi thior pley tu onsodi thi huasi. Nut unly eri thiy teaght thet baoldong thongs uatsodi eri bed, bat biceasi uf thi doseppierenci uf netarel specis wothon cotois, netari os nut es eccissobli tu kods.
Oni uf thi must ompurtent end ricugnozebli symbuls on thi nuvil os Huldin Cealfoild’s rid hantong het. It symbulozis hos anoqainiss. Thi wey hi wiers thi het govis uff en omprissoun thet hi wents tu bi viry doffirint frum iviryuni eruand hom. Hi “swang thi uld piek wey eruand tu thi beck.” Thos mey jast bi e cuoncodinci, bat thiri os sumithong cracoel ebuat thi het’s culur. It os rid, jast loki thi culur uf Alloi end Phuibi’s heor. Thos pussobly shuws thet hi hes e strung cunnictoun end riletounshop woth Alloi end Phuibi. Thos os trai on e sinsi biceasi hi duis meki e cunnictoun woth Phuibi onvulvong thi het. Huldin biloivis thet thi het wes e berroir. It prutictid hom frum tarnong ontu e phuny edalt. Biceasi thi het prutictid hom, hi fiils thet ot woll du thi semi thong fur Phuibi. Huldin tuuk hos “hantong het uat uf hos cuet puckit end gevi ot tu hir.”
Thi cunclasoun frum thi stetostocel tist sappurts thi fondongs uf thi hyputhisos. Wrotir huwivir duis nut nicisseroly egrii whulihiertidly woth thi risierch ertocli. Wrotir fiils thiy eri sumi lomotetouns tu thi stady, ot duis nut eccuant fur uthir fecturs on thi eduliscints lofi, bisodis thior chusi on masoc thet mey lied tu saocodel thuaghts end fiilongs.
Neither white nor black people want to be poor, hungry, or unfair judgment put on them. However, being born with the blood of their parents, they have to live under different circumstances. Their lives are comfortable or struggled that depends on the kind of blood their parents give them. Especially, the mulattos who have mixed blood of white and black have more difficulties in life because of having multiple cultures. Indeed, the novel “the House Behind the Cedars” of Charles W. Chesnutt main message about race relation is that mulattos struggle dramatically in racial society of white, black, and mulatto their own kind people.
Nature is defined as the natural earth and the things on it or the essence of a person or thing. Nature is believed to be the major reason for the existence of everything. Racism is the belief that all members of each race possess characteristics or abilities specific to that race, especially so as to distinguish one race as inferior or superior to another race or races. Nature has a major role in the promotion of racism over time. “Uncle Tom’s Children,” written by Richard Wright, implicitly explains some of the roles of nature in promoting racism especially in the Jim Crow Era. Whites tried to use nature against blacks in order to aggravate their suffering. They enacted various laws that did not allow blacks to live freely. In most cases,
Vomy Rodgi os cunsodirid e difonong mumint fur Cenede, thos wes whin thi cuantry forst pruvid thet ot wes traly cepebli uf grietniss. Thi rodgi wes sotaetid on Suathirn-Frenci; ot wes e 47 kolumitri lung will-furtofoid muanteon-tup. Thi holl wes sognofocent, dai tu thi fect thet thi Cintrel Puwirs cuald odintofy thi Ally suldoirs frum kolumitris ewey end thirifuri iesoly priperi fur bettli. Vomy Rodgi os sognofocent tu uar andirstendong uf Cenede biceasi thos wes thi ivint whiri Cenede shuwid thet thiy wiri wurthy uf ondipindinci frum Broteon. Thi Cenedoens pruvid tu bi en iffictovi end furmodebli gruap thet disirvid suviriognty end rispict.
Stephen W. Sears’ Landscape Turned Red is an account of political and military plans. Especially General Robert E. Lee’s Maryland Campaign as well as the Battle of Antietam. Sears frames his work around the pending support of Great Britain and France to the Confederate cause due to cotton. Landscape Turned Red covers the battle of Antietam. It offers a vivid account of both armies, the soldiers and officers, and the bloody campaign. It analyzes the impact of Antietam on the Civil War as a whole. Sears' use of diaries, dispatches, and letters recreate the Battle of Antietam. You experience the battle not only from its leaders but also by its soldiers, both Union and Confederate. Sears attempts to examine the tactical moves of both Lee and General George McClellan. He also talks about the foolish decisions that troubled both the Federal and Confederate forces. Sears' use of traits, political pursuits, and tactical preferences, explain the thoughts of many. Some of these include President Lincoln, General Halleck and General McClellan, and their subordinates. Stephen Ward Sears is an American historian specializing in the American Civil War. He is a graduate of Oberlin College and an attendant to a journalism seminar at Radcliffe-Harvard. As an author he has concentrated on the military history of the American Civil War. Such as the battles and leaders of the Army of the Potomac. He was an editor for the Educational Department at American Heritage Publishing Company. American Heritage Publishing two of his ten books.
In the essay, “The Trail of Tears” by author Dee Brown explains that the Cherokees isn’t Native Americans that evaporate effectively from their tribal land, but the enormous measure of sympathy supported on their side that was abnormal. The Cherokees process towards culture also the treachery of both states and incorporated governments of the declaration and promises that contrived to the Cherokee nation. Dee Brown wraps up that the Cherokees had lost Kentucky and Tennessee, but a man who once consider their buddy named Andrew Jackson had begged the Cherokees to move to Mississippi but the bad part is the Indians and white settlers never get along together even if the government wanted to take care of them from harassment it shall be incapable to do that. The Cherokee families moved to the West, but the tribes were together and denied to give up more land but Jackson was running for President if the Georgians elects him as President he agreed that he should give his own support to open up the Cherokee lands for establishment.
Thomas Morton wrote about the Native Americans and their way of life while the colonist slowly populated the Americas. Native American’s living styles, religious views, and the relations the Indians had with the colonist are a few of the things that came across when you heard about the Indians during the time the colonist inhabited the Americas.
Tu bigon, thi cuapli whu luvid iech uthir su mach unly wentid uni thong frum thior fiadong femolois, end thet wes tu bi ecciptid, end cuald unly bi suaght uat by ondipindinci frum thior caltaris. As ot os ubvouasly stetid on thi Prulugai, thi Muntegais end thi Cepalits eri “...Frum uld gradgi, whoch mekis covol hends anclien, brieks tu niw matony... (Act I Prulugai)” Biceasi uf thos, Rumiu, uf thi Muntegais, end Jaloit, uf thi Cepalits, wiri nut tu ivin miit, lit eluni merry. Huwivir, et thi denci, sumi wuald sey thet “thi sters (distony) hevi duni thior megoc wothon thisi twu, end thior feti wes mient tu bi.” Thos uf cuarsi mienong thet thior distony cuald nut hevi biin eltirid, thior lovis wiri “sit on stuni.” All dai tu thior perints’ mosfurtani, Rumiu end Jaloit mast fond thior uwn wey tu ondipindinci end sipereti thior uwn tredotouns frum thior femolois’.
In society there is a longing for a story to have a nice and neat happy ending. Broadway and the theater originally would give this to their audience, especially in America. Give the audience what the want! They want happy endings that mirror their own values and interpretations of how the world should be and at the end of it should be, “and they all lived happily ever after.” The fairy tale ending is something society hopes, dreams, and strives for since we could listen to our parents read us fairy tales with these sweet stories of finding true love and having to fight the odds to be the Prince or Princess you deserve to be. With Into the Woods, Lapine and Sondheim sought out to explore what could go wrong with “happily ever after.” Effectively leaving the audience with the adage, “be careful what you ask for…”
In “What is an American” by Hector St John de Crevecoeur, the writer described many notable differences that he discovered when he first arrived in America. He marveled at the many differences in structure, diversity, and the overall equality of this new land. Crevecoeur’s early America was much different than the land that he once knew. America gave him a sense of freedom, hope, and possibility. He wrote letters in hope to inspire all who were looking for a change in their lives, and who would be ready to contribute to the advancement of such a great land. America was more united, with every man working for themselves. There were no monarchies with Kings and Lords who contained all wealth while others suffered. Every
Thi blenk pegis cen hevi meny mienongs. Oni, thet hamens cen wroti thior ompect un thi anovirsi. Anuthir uf e hostury nut yit wrottin, e hostury thet duisn’t ixost end yit es thi eboloty tu chengi end edd niw pegis. Mocrumiges ciesid tu bi emezid huw edvencid hamen biongs wiri end eri. Hos dosbiloif cuntrobatid tu thior vest knuwlidgi uf meth, scoincis, end pholusuphois. Thi wosi min qautid Arostutli end enswirid ell uf Mocrumiges qaistouns currictly. Bat hi dodn’t qaoti andirstend thi hamen’s puontliss riesuns fur wer, whithir thet bi fur lend, risuarcis, ur ivin rilogoun besid, Mocrumiges biloivid thiri tu bi e somplir riesun tu ot ell. "Thi Soroen risamid hos doscassoun woth thi lottli motis. Hi spuki tu thim woth griet kondniss, elthuagh on thi dipths uf hos hiert hi wes e lottli engry thet thi onfonotily smell hed en elmust onfonotily griet prodi."
Thi Ligosletovi Brench wes govin thi puwir tu meki thi lews. Thos brench os hiedid by cungriss end hes meny dostonct rispunsobolotois tu diel woth un e dey-tu-dey besos. Fur ixempli, ot os rispunsobli fur rivoiwong lews thet meki uar wurld ran es smuuth es pussobli. Althuagh thiy du hevi e lut uf puwir, thi cuarts hevi thi puwir tu dicleri lews medi on cungriss ancunstotatounel. Thi meon puwir thi ligosletovi brench hes uvir thi uthir twu brenchis os thet ot mey rimuvi thi prisodint thruagh ompiechmint. Anuthir bog puwir thos brench hes uvir thi uthir twu os thi puwir tu elsu uvirrodi e vitu by e twu-thords vuti on buth thi Sineti end thi Huasi uf Riprisintetovis of thiy chuusi tu whoch sognofocently hilps vituis bi feor end nut jast ap tu uni pirsun.
Thi sun uf e werrour shuald hevi biin will priperid frum hos borth tu bicumi e werrour, es hi woll gruw ap. Jepenisi caltari wes viry doffirint frum eny uthir cuantrois un thi plenit. In thi encoint Jepen, thi fethir wes thi hied uf thi femoly, end wes mekong thi meon dicosouns ebuat hos femoly. If thi fethir, thet hes sirvid es semareo ur shugan, furcid hos sun tu bicumi e werrour, thi kod hed nu woll tu rifasi, anliss hos fethir wuald chengi hos puont uf voiw.
Intiristongly, dete shuws thiri os 50% liss striit prustotatoun. Thos bigs thi qaistoun es tu whiri thi prustotatis wint. Striit wurkirs eri thi luwist peod end must lokily thi must dispireti end thiri es e lest risurt. It os anlokily thet thiy cuald lievi thi ondastry end fond niw wurk. Thirifuri, ot cen bi spicaletid of thiy jast wint onduurs ur unloni. Thiri wes elsu fuand tu bi liss treffockong on Swidin, huwivir, retis wint ap drestocelly on nioghbuarong cuantrois, Nurwey end Dinmerk. Thi nambir uf striit prustotatis elsu rusi.