Unit 4 Questions
Question 1: Describe the responsibilities, roles, and aspirations of women in the passages of Christine de Pisan, Margret Patson, Alberti, and Martin Luther.
Catherine de Pisan was a writer in the late thirteen hundreds/fourteen hundreds. She wrote a book called The Book of the City of Ladies. Catherine is often considered the first feminist author. In The Book of the City of Ladies, Catherine discusses how men of this period view a woman’s role in society; such as they cannot hold offices of judicial power or that they do not have the mental capacity to understand the sciences. Pisan believes that women can a have a role as homemakers and wives but also scholars and/or learned people. She goes onto say that women’s aspirations
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Whilst many of Luther’s works were about religion, some were about the raising of families, such as Of Marriage and Celibacy. For Luther’s a woman’s role was that of wife and mother and her major responsibilities was caring her family and producing children. Luther viewed the having of children a role, responsibility and an aspiration because to him “A marriage without children is the world without the sun.” Luther believed that since women were more delicate than men that they should “remain at home, sit still, keep house, and bear and bring up children.”
Question 2: Describe the popular view of religious officials in Chaucer’s prologue (set in the late 14th century) and then compare this to the image shown in Erasmus’s Praise of Folly. Geoffrey Chaucer was an English author and poet in the 1300’s. He wrote the famous Canterbury Tales, which is what he most well known for but never finished. In the prologue of the Canterbury Tales, there are a series of portraits in demonstrating a mostly critical view of the church, discussing members in portraits such as the friar, the monk, the parson and the
The Enlightenment is known as the revolution that brought to question the traditional political and social structures. This included the question of the woman’s traditional roles in society. As the public sphere relied more and more ?? and the advances in scientific and educated thinking, women sought to join in with the ranks of their male counterparts. Women held gatherings known as salons where they organized intellectual conversations with their distinguished male guests. Seeking to further their status, enlightened women published pamphlets and other works advocating for educational rights and political recognition. Even with this evolution of woman in society, many still clung to the belief that the role of the woman was solely domestic. The females that spoke up were usually deemed unnatural. However these women used the time period of reason and science that allowed them the opportunity to break away from their domestic roles and alter the view of women in society.
Looking back through many historical time periods, people are able to observe the fact that women were generally discriminated against and oppressed in almost any society. However, these periods also came with women that defied the stereotype of their sex. They spoke out against this discrimination with a great amount of intelligence and strength with almost no fear of the harsh consequences that could be laid out by the men of their time. During the Medieval era, religion played a major role in the shaping of this pessimistic viewpoint about women. The common belief of the patriarchal-based society was that women were direct descendants of Eve from The Bible; therefore, they were responsible for the fall of mankind. All of Eve’s characteristics from the biblical story were believed to be the same traits of medieval women. Of course, this did not come without argument. Two medieval women worked to defy the female stereotype, the first being the fictional character called The Wife of Bath from Geoffrey Chaucer’s The Canterbury Tales. The second woman, named Margery Kempe, was a real human being with the first English autobiography written about her called The Book of Margery Kempe. In these two texts, The Wife of Bath and Margery Kempe choose to act uniquely compared to other Christians in the medieval time period because of the way religion is interpreted by them. As a result, the women view themselves as having power and qualities that normal women of their society did not.
...eristics of feminism but did not fully grasp them. They act as a perfect representation of women in the Middle Ages to Scholasticism period that went through social suppression by enlightening readers of the men’s misconduct against them. These two women started a movement that changed the course of history for humankind, even for being fictional and nonfictional pieces.
In summation Chaucer’s “The Canterbury Tales” is a story that mocks the church, shows us class separation and uses a language which may today be lost to us. But it has stood the test of time and showed us a pilgrimage of the century that to this day is still a good read.
The question of women’s agency, in moving history holds a long history dating back to the ancients, then turning away from that in small degrees during the Renaissance. Most notable in this change comes from the capital of education, the Italianate states. Home to rife differences in attitudes towards women, it also hosts the origins of the discussion around women’s purpose. The current field largely finds inspiration from writers during the American 1970s women’s rights movement, and it shows in the modern origins and their influence. However, the field’s creation date loom farther back than such a recent movement, easily dating back to Plato and Aristotle. Beginning with a negative view of the female sex as inferiority, the study of women and their rights progressed to Giovanni Boccaccio’s creation of female biography in 1374, and further developed with a female voice in 1405 under the pen of Christine de Pizan. Clearly, none of the prestigious scholars could have predicted the alterations and growth of the discussion surrounding a people group often considered subhuman.
Christine de Pizan is a woman who experienced multiple societal roles throughout the late Medieval and Renaissance time period. She made a living from her writing concerning the debate over misogyny. Pizan’s handbook The Treasure of the City of Ladies serves as a behavior manual for women during the medieval era of harsh realities (Dufrense, 1995). Women are seen as inferior to men, with limited roles such as mothers, daughters, wives, nuns, or prostitutes (Dufrense, 1995). Hierarchies of society are divided into three classes: clergy, nobility, and peasantry. Pizan educated all women of this time, from those with power and authority to the poorest peasant women (Dufrense, 1995). The same societal concerns can be applied to influential women today, specifically Hillary Clinton’s behavior in the media following her email scandal. A comparative analysis of Pizan’s behavioral guidelines to Hilary Clinton’s actions will determine if wealthy women of the 21st century are still following the advice from The Treasure of the City of Ladies.
Women have always been large part life. In fact, they are the ones that keep it going which is why some argue that women should be greatly respected. This idea has been around since the beginning of time, but unfortunately they have been treated the exact opposite and it was not up to the 1850’s that women got their rights. Before this time they were used as tools and had no say in anything important. It did not matter if they were smart or not nor did it matter if they beautiful or ugly, they were always lower than men. Voltaire uses Cunegonde, the old woman, and Paquette to show their mistreatment and the mistreatment of all women. They were raped and abused regardless of their wealth or political stance. These characters are not very complex
Women were perceived as either being a housewife, a nurturer, or a person for company. They did not have the right to vote till later on, work, and if they had an opinion that a male do not agree with, women are considered “wicked”; not savvy, not prudent but wicked to the core. It is unfair, unethical, atrocious, but through it all there was one female who dared to challenge the mind of men and the notion that women can be more than what men perceive them as being. Her name is Margaret Fuller. The goals of Margaret Fuller were precise. Men should realize that women are not an epitome of a statue but human beings, just as men, women can achieve full adulthood and citizenship, but most vitally Margaret aimed to change the assumptions about
In Christine Stansell’s City of Women, the main issue discussed is “the misfortunes laboring women suffered and the problems they caused” (xi). Throughout the book, Stansell delves into the different aspects that affected these female New Yorkers’ lives, such as inadequate wages, societal stigmas about women laborers, and the hierarchal class system, within antebellum America. She argues that since the nation’s founding, in 1789, the bedrock of these tribulations working women would be mercilessly exposed to was gender inequality. Women’s opportunities and livelihoods were strongly dependent on the dominant male figure in their life, due to the fact that in that period there was very few available and accepted forms of employment for women. Stansell claims, “Paid work was sparse and unstable. Laboring women were confined within a patriarchal economy predicated on direct dependence on men” (18). As the work continues, she illustrates these women’s desires to break away from their reliance on men, as well as the avenues they took to achieve this desired independence. To help solidify her
The Canterbury Tales by Geoffrey Chaucer, (written c. 1387), is a richly varied compilation of fictional stories as told by a group of twenty-nine persons involved in a religious pilgrimage to Canterbury, England during the fourteenth century. This journey is to take those travelers who desire religious catharsis to the shrine of the holy martyr St. Thomas a Becket of Canterbury. The device of a springtime pilgrimage provided Chaucer with a diverse range of characters and experiences, with him being both a narrator and an observer. Written in Middle English, each tale depicts parables from each traveler.
Society at this time was dominated by men, making women live extremely challenging and limited lives. The position and status of a woman ultimately depended on that of her husband. She was not given many rights unless it was allowed by her husband. Women had to withstand arranged marriages and there were times they encountered abuse from their spouse. What many people do not see in this society is that women longed for their own empowerment and they wanted to be given the opportunity to create their own success in life without being overshadowed by their husbands. Women were supposed to be seen and not heard. They did not carry a voice in this society. This was a way of life for women "the relations of the sexes were restructured to one of
There once was a group of people, high and low, rich and poor, educated and ignorant, religious and fool, who suddenly found themselves thrown together in most charming disarray upon the Road to Canterbury. Geoffrey Chaucer was a famously political scholar of his time and an impetuous writer from the medieval period of English literature. His many works, which includes an extensive poetic narrative titled The Canterbury Tales, were widely popular during his time and have remained so ever since. The Canterbury Tales, a group of tales packed within a framing narrative, are widely studied and adapted today reinforcing Chaucer’s enduring talent to produce written works which so enduringly grasp the corages of human nature.
Women roles have changed drastically in the last 50 to 80 years, women no longer have to completely conform to society’s gender roles and now enjoy the idea of being individuals. Along with the evolution of women roles in society, women presence and acceptance have drastically grown in modern literature. In early literature it was common to see women roles as simply caretakers, wives or as background; women roles and ideas were nearly non-existent and was rather seen than heard. The belief that women were more involved in the raising of children and taking care of the household was a great theme in many early literatures; women did not get much credit for being apart of the frontier and expansion of many of the nations success until much later.
Chaucer first begins his sly jab at the Church’s motives through the description of the Pardoner’s physical appearance and attitude in his “Canterbury Tales.” Chaucer uses the Pardoner as a representation of the Church as a whole, and by describing the Pardoner and his defects, is able to show what he thinks of the Roman Catholic Church. All people present in the “Canterbury Tales” must tell a tale as a part of story-telling contest, and the pilgrim Chaucer, the character in the story Chaucer uses to portray himself, writes down the tales as they are told, as well as the story teller. The description of the Pardoner hints at the relationship and similarity between the Pardoner and the Church as a whole, as well as marks the beginning of the irony to be observed throughout the “Pardoner’s Prologue and Tale.” The narrator describes the Pardoner as an extremely over confident, arrogant, and unattractive man, noting that his hair is “as yellow as wex,” lying thin and fl...
Scanlon, Larry. "A Variorum Edition of the Works of Geoffrey Chaucer, 2: The Canterbury Tales: The General Prologue" Speculum, 72(January 1997):127-129