The Analysis of the Transformation of Eliza

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The play "Pygmalion" describes the process of the transformation of Eliza, who appears in three images in the story: Eliza begins as a flower girl, then she transforms into a lady with noble accent and in good manners, then an independent woman with self-respect and dignity.

By naming his drama "Pygmalion," Shaw reminds people of the ancient Pygmalion Myth. Pygmalion, a sculptor, makes a beautiful statue and falls in love with his own creation. He prays that life may be granted to it. The gods give him his wish. The statue becomes a living girl named Galatea. In Shaw's play, Eliza, the heroine, is transformed from a flower girl into a graceful lady. This change is like that of a stone into a statue of perfect beauty. But just as Pygmalion can only create the statue while never being able to give life to it, Higgins creates a beautiful object out of crude raw materials, but the last great gift of a living soul is more than he has power to give by himself. The god that transforms Eliza into an independent woman lies within Eliza herself. It is Eliza's evocation of her self-consciousness and her sense of self-respect and dignity that transform her completely.

As a flower girl, Eliza is neither cared for nor loved at home or in the neighborhood. Although she has a father, Eliza is no more than an orphan. Doolittle, her father, is a thorough rascal. He cares nothing for his family responsibility. He is addicted to drink and women. He believes in the philosophy that a strap is the best way to improve his daughter's mind. So Eliza is often beaten by her father when he loses his temper. Among her mates, Eliza has no friends and is often laughed at by other girls. The hard life cultivates her a strong character. She learns to support...

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...lf. The problem of how to survive no longer worries her. She struggles for her right to be cared for and to be loved and to live in a dignified way. When the former poor flower girl transforms into a strong-minded independent woman both externally and internally, even Higgins, the stubborn, arrogant scholar respects her heartily: "Now youre a tower of strength: a consort battle ship. You and I and Pickering will be three old bachelors together." Eliza now is regarded as equal to man. She can stand on her dignity as a true woman. The internal transformation is exactly what Bernard Shaw preaches. In this sense, the drama Pygmalion is a play of women's revolt.

Works Cited

Schwartz, Grace Horowitz. "George Bernard Shaw's Pygmalion". Beijing: Foreign Languages Teaching and Research Press, 1996.

Shaw, George Bernard. "Pygmalion". London: Longman Group Ltd, 1957.

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