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Structure of Genesis 3
Genesis 1 and 2 analysis
Genesis 1 and 2 analysis
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After reading Genesis 3, it is evident that temptations play a significant role in our lives. Sometimes we choose to follow our desires and other times we decide to do what is right. When Eve is tempted by the serpent, or Satan, to take to fruit from the tree, one can see how easy it can be to fall to temptation. Satan had been very crafty in how he got Eve to take the fruit from the tree. For instance, by disguising himself as a serpent, he was able to grab Eve’s attention since serpents were considered intelligent. However, the use of a serpent to deceive Eve is more significant than this, since serpents also symbolize swiftness and cleverness. Additionally, Satan waited until Eve was alone in order to tempt her to take the fruit, since
Perhaps the most ironic technique used in Satan’s argument, which ultimately leads to Eve’s deception, is that of personification. Especially that of the Snake, which Milton attributes humans “gentle dumb expression” (line 215) to a snake that would ordinarily not be capable of such mannerisms. This technique, despite its ironic undertone, furthers Satan’s psychological assault on Eve. Even so, Eve is suspicious of the snakes unusual capabilities wondering “How cam’st thou speak/of mute?” (Line 251), contemplating why God would grant such a “[subtle] beast” (line 248) the gifts of speech. It is, presumably, through this personification of the snake that Eve is persuaded to eat the “alluring fruit” (line 276) from the Tree of Prohibition.
In the book of Genesis is the story of Adam and Eve. Its starts off by telling about how God created Adam from the dust and how he created Eve from Adam’s side 4. The story goes on to tell about how God placed Adam and Eve in a garden of trees and vegetation with a lot of food and water. God told Adam and Eve that they were allowed to eat from every tree that was in the garden, but they were not to eat from the tree of the Knowledge of Good and Evil. Satan appeared to Eve, Adams wife, and told her that if she ate from the forbidden tree then she would be just like God. The devil told her that she would gain the wisdom to decide between what is right and what is wrong. Eve took a bite from a fruit of th...
Now, to the untrained eye, it may be possible to interpret the aforementioned text as having certain "scheisty" tendencies coming from both the serpent and, believe it or not, God himself. As possible as it may seem, the main theme of the passages of Genesis are not trying to show God as being greedy with the knowledge of good and evil. It isn't like God was worried that Adam and Eve would gain knowledge that would empower them and make them as gods. That is almost preposterous to think that God, the almighty creator of heaven and earth, would be worried about two mortals obtaining a little bit of information. In all actuality, that idea is incredibly far from the truth. God gave Adam and Eve the world, literally. This perfect world, a "heaven on earth", was just given to them out of the goodness of his heart. All they had to do was look over God's creations and enjoy true eternal bliss. As a matter of fact, the only rule that God gave to Adam and Eve was to not eat of the tree of the knowledge of good and evil. All they had to do to live in the eternal paradise, with all the cookies and milk they could stomach, was to follow that one freakin' rule. Acknowledging the fact that the serpent (a.k.a. Satan Incarnate) did do its part in persuading Eve to eat the fruit and to give the fruit to her husband. Even still, Eve should have realized that she was risking eternal happiness for the words of a snake.
In Paradise Lost, one of the differences God is aware of the betrayal his creations unlike Frankenstein. There is a point where Adam desires a companion to share the world with, thus God creates Eve from one of Adam’s ribs. He is in a predicament now, due to there are now two beings to love now, but who deserves the more affection. He “can neither love himself adequately nor love Eve as himself unless have love God adequately – and so make his love for Eve, the unity of their shared self, an expression of that higher love” (Gross 95). This scene displays one of Adam’s limitations of his free will. Thus creating her in being the submissive which eventually became her downfall, Adam’s and the rest of humanity. Eve is flawed, she has the inclination of self-love, a quality she should not be capable of possessing or acting upon. The only love that she should be expressing is her love for Adam in a way also loving God. This becomes their weakness. Satan learns about this weakness and exploits it as his advantage to enact his scheme. He influences a susceptible Eve, by coercing her into eating the fruit from the tree of knowledge. He claims to Eve about the fruit “By the fruit? It gives you life To knowledge by the threat’ner? Look on me, Me, who have touched and tasted; yet both live” (Book 9 l. 686-688). Satan is able to persuade them to consume the fruit that provides them
The serpent, under the domain of Adam and Eve, doesn’t come as frightening or scary but “crafty.” The serpent asked Eve while she was alone “Did God actually say, ‘You shall not eat of any tree in the garden’?” (3.1). God actually said, “You may surely eat of every tree of the garden, but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die” (2:16-17). The serpent twists and manipulates the Word of God. The serpent is trying to change the Word of God. Instead of just walking away, Eve had a conversation with the serpent. “We may eat of the fruit of the trees in the garden, but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die’’ (3:2-3). Eve distorts the God’s Word, and man is not supposed to add to or take away from the Word of God. “God promised that death would follow disobedience; Eve implied only that death might follow.” The serpent then follows Eve and directly contradicts the Word of God by saying “You will not surely die” (3:4). The serpent exploits Eve’s doubt by denying the penalty of death and by making her believe that she can become God like. Everything that was created by God was good, so the true wasn’t inherently bad. Eve is prideful and disobedient to the Word of God. She had faith in herself and no faith in God, and the serpent told Eve “you will be like God, knowing good and evil” (3:5). However, Adam and Eve’s were opened and they did see something and it was their
enticed by the words of the serpent who said that "If the fruit makes a serpent
Even though God commands Adam and Eve to reproduce, God wants them to reproduce by his means, do not challenge his hierarchy and where he’s placed his creatures on the landscape. However, this is difficult for creatures who have the capacity to “[grow], sense, and reason” (Milton 9.113). Free will, a characteristic of God, is perverted by Satan. Since Satan is the first to corrupt God’s gift or curse of free will, he becomes an artistic model to follow. The same fall, just with varying variables, happens to Adam and Eve. Through Satan’s tremendous fall, Satan understands the logic of God’s creation. Satan manipulates these elements to not only get Adam and Eve to follow his model and get into the cycle of reproducing Sin and Death constantly until Jesus intervenes but he also replicates himself in God’s artwork, manipulating it and perverting it off of the principles that God has enforced as characteristics of his
The creation story in Genesis refers to a serpent classically interpreted as an evil entity. If we consider God’s warning that eating fruit from a certain tree would result in death the same day and that the record indicates that the only two humans on the planet did not, we must reconsider the role of the serpent and reevaluate the roles of good and evil and how they apply to ...
Since dawn, Satan, now in the form of a snake, has been searching for the two people that represented the future of all mankind. Satan is looking for mankind to destroy them just for revenge, to get back at God. Satan is full of envy and thirst for revenge. Obviously he would want to find the weaker person first, Eve. Satan would like to find Eve by herself, but he didn 't think it was likely. But Satan actually found Eve all by herself working. Satan in the form of a snake approached Eve and complimented her. Of course Eve was amazed and flattered. She was not amazed because of the compliments he gave her. Eve was amazed on how the snake (Satan) was talking. She thought animals couldn 't talk but Satan told her he how he was dumb as the other animals but as he ate the apple from the tree he became smarter. He was able to think high thoughts, and speak. Satan was slick and Eve was naive. When Satan was telling her about this tree she thought he was talking about a random tree, not being the tree of knowledge. Satan took her to the “tree”. Eve told him she could have saved him the trouble. She told Satan “But of this Tree we may not taste nor touch; God so commanded” (Book IX, lines 651-652). Eve tried to be smart and tell him how they couldn 't eat from the tree of knowledge because God told them not to. She knew it was trouble if she did. She had no freedom to eat from the tree nor touch
There are more than two different levels of biblical interpretation; however in this paper I am going to be focus in two of them which are historical-literal and theological-spiritual. In Genesis 3: 1-7, "The Fall of Man" shows something happen that forever changes our world. Before the beginning of chapter 3, the end of chapter 2 explains the relationship between the Lord, Adam, and his wife Eve. In contrast, in Genesis 3, there was a sin that changed the world we live in recently. Religious scholars and theologians have debated over whether it is the devil or a choice to guilt that led all humans to be sinful on
Eve’s dream predicts exactly what happens and we are able to understand why and how it happens. Ultimately, Eve gives in to Satan’s inclination because she believes that it will help her find her identity and gain independence and power from Adam. However, Eve also had the choice to choose her free will and obey God. Since the dream foreshadows events to come, Eve potentially had the ability to rebuke Satan and his manipulation but in the end, she still chose to eat the apple to gain power. Eve could have eventually developed a better relationship with God and discover who she is, but instead she chose temporary
For fear of being reprimanded they both hid because of their nakedness. Eve told God that the serpent had beguiled her and she partook of the fruit. Eve 's desire was to partake of the fruit and liberate herself from ignorance but when she did this she inadvertently rebelled against God, creating more substance in the Oedipal conflict. As a father, God could not allow that his children to be defiant, therefore, he caused that Adam and Eve should be cursed for the remainder of their days on Earth. They were punished like any child would be if they broke the rules. God 's role as an enforcer and a authoritative figure plays a large part in this latter part of the story as he give the appropriate consequence for the actions taken. The punishments given to Adam of Eve are very symbolic of the struggles of Thanatos in an Eros
Eve considers the tree a great gift. However, because of the influence of the serpent, she does not consider it a gift from God. The serpent has caused her to believe that God did not give the tree to Adam and Eve because it was not his to give. Therefore, Eve supposes that God must “envy what [he] cannot give: / For had the gift been [his], it had not here / Thus grown” (ln 805-7). In other words, she argues that if God had had possession of this tree, he would not have left it where it is. Therefore, according to Eve’s manipulated reasoning, God must not have the knowledge that the tree bestow...
The serpent even states to Eve that “For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil” (NIV, Gen 3:5). The next few lines are completely different from what is shown by Milton. It says that when Eve saw that the fruit was good and she began to desire wisdom she took some and ate it. Then she game some to Adam who was with her. This is a very large contrast from Milton’s work because this shows that Adam was present the whole time of the serpent and Eve’s discussion. In the poem “Verses for Madonna of humility with the temptation of Eve” Lynn Powell takes a very graphic and almost nostalgic look at the story of Adam and Eve. Her poem states “Eve 's lying at eye level, propped up on an elbow./And never has abyss been so good to pink,/ the void a perfect foil for her foreground flesh./She fits into the black like a woman/ ready to be skewered in a vaudeville act./ You can tell the painter loves her, the way/ You can tell the painter loves her/ he 's touched her every place he can with paint./ And he 's noticed what she 's thinking:/ holding the pear, as Hamlet did the skull,/ while gazing up at someone who 's got everything to lose./ Eve 's about to make the choice Mary has to live with./
It was Eve who said that she couldn’t touch the fruit. Touch was Eve’s weakness. She could have said, “We can’t even smell the fruit…” but she didn’t. It was touching the fruit that would make it to where she could not resist eating it. She exposed her weakness to the serpent and was deceived.