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History of religion in america essay
History of religion in america essay
History of religion in america essay
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“Religion in Twentieth and Twenty-First Century America” written by Randall Balmer, is the third section in the book Religion in American Life: A Shorty History by authors Jon Butler, Grant Wacker, and Randall Balmer. Randall Balmer, a professor of American Religious History at Columbia University is considered an expert in the field. His work illustrates America’s increasing religious tolerance during the twentieth and twenty-first century. Balmer sets out to inform his readers about American’s approachable stance to the religions of immigrants and others. Balmer demonstrates the sensitivity and openness to the expansion of the various religions of America’s diverse population. The major argument of this work suggests “Americans, whatever …show more content…
In this case, the population of America found ways to direct their focus on other religions and understood the importance of becoming attentive and receptive to newly introduced faiths. Despite American’s confusion with regards to science, technology and little understanding of other faiths they cultivated a population willing to observe the faiths of others. “Religion in Twentieth and twenty-first Century America” emphasized that “American’s remained religious, but the varieties of religious expression remained anything but constant, and the complexion of America itself was changing”. This is important as it presented or identified the religious changes that occurred and how they were incorporated into the landscape and made …show more content…
For instance, Balmer introduced the Hocking Commission report which “called for American Protestants to be more sensitive to other cultures and other religions”. In another example, Balmer explains how “many Americans, in their time-honored tradition of openness to new religious ideas, simply absorbed these new religious forms alongside their more traditional involvement with Judaism or Christianity”. These examples, skillfully portray Americas readiness in sensitivity and openness to others religions which they began to support. Moreover, Balmer demonstrates how Americans were receptive to a variety of faiths and their expansion. In one example, Balmer identified how an early convert, Oden Fong, detailed his experience while living in Laguna Beach in which he proclaimed how “there was a different representative of every faith on just about every corner”. In another instance, Balmer describes how “the cities remained a proving ground for ethnic, racial, and religious diversity at the turn of the twentieth century”. America, of course, was learning to encourage new and differing views regarding religion. Balmer captured and delivered these different views in “Religion in Twentieth and Twenty-first Century”. For instance, he incorporated magazine excerpts, quotes, or letters from religious and political figures of the period, which
Robert Laurence Moore has written a delightful, enlightening, and provocative survey of American church history centered around the theme of "mixing" the "sacred" with the "secular" and vice versa. The major points of conversation covered include the polarization caused by the public display of religious symbols, the important contribution that women and Africans have made to the American religious mosaic, the harmony and friction that has existed between science and religion, the impact of immigration on religious pluralism, and the twin push toward the union and separation of religion and politics.
During the Antebellum period in America, the country’s thoughts were changing drastically. Escape from religious persecution was a key player in many minds when choosing to come to America and so it became a melting pot simmering with multiple thoughts and ideals. The European Protestants, Roman Catholics, and African American religions were forced to intermingle and the unique qualities of each were particularly useful in the establishment of personal validity (Fox 201, 202). After the American Revolution, most Republicans argued that churches, “brandished superstitious dogmas and mysteries that kept people in the dark about the rational capacities of their own minds” (Fox 159). On the flip side of this, “a few Republicans such ...
Just as there is a variety of identities involving race, gender, and class, so too are there a range of religious identities. Byzantine Catholics, Hindus, born-again Evangelicals, atheists, agnostics, and Buddhists are only a few religious identities I have encountered in America. This environment, at best, allows religious variety to be understood and embraced—and at worst, divides us. In Acts of Faith, author Eboo Patel discusses his belief that the “faith line” will define conflict and concord in the 21st century.
New brands of distinctly American Christianity began developing early in the country’s history. Before the revolution, George Whitefield set the stage for American religious movements. The most important factor that helped launch these movements was the American Revolution. The country was ripe with conversation and action on a new understanding of freedom. The revolution “expanded the circle of people who considered themselves capable of thinking for themselves about issues of … equality, sovereignty, and representation” (6). The country was beginning to move toward an understanding of strength lying in the common people, and the people’s ability to make their own personal decisions on issues of leadership and authority. There was a common belief that class structure was the major societal problem. The revolution created the an open environment that pushed equality of the individual, allowing political and religious beliefs to flourish and grow without being held in check by authoritarian leaders.
Religion of the protestant church was an important factor in the pre-war timeline culture. The Second great awakening, which occurred in the 19th century, greatly impacted American society. This new point of view in terms and matters of faith led northerners to cherish the theory of Christian perfection, a theory that in fact was applied to society in an attempt to eliminate social imperfection. On the other hand, southerners reacted by cherishing a faith of personal piety, which focused mainly on a reading of the Bible; however, it expressed very little concern in addressing society’s problems.1
With sounds of youthful laughter, conversations about the students’ weekends, and the shuffling of college ruled paper; students file into their classrooms and find their seats on a typical Monday morning. As the announcements travel throughout the school’s intercoms, the usual “Please stand for the Pledge of Allegiance” becomes no longer usual but rather puzzling to some students. “I pledge allegiance to the flag of the United States of America, and to the republic for which it stands, indivisible, with liberty, and justice for all.” Confusion passes through some of the student’s minds. With the reoccurrence of “God” in the backdrop of American life, the relationship between church and state has become of little to no matter for American citizens just as it has with American students. While congress makes no law respecting an establishment of religion, the term “freedom of religion” presents itself to no longer be the definition of “free”, while also having its effects on debates today. According to Burt Rieff, in Conflicting Rights and Religious Liberty, “Parents, school officials, politicians, and religious leaders entered the battle over defining the relationship between church and state, transforming constitutional issues into political, religious, and cultural debates” (Rieff). Throughout the 20th century, many have forgotten the meaning of religion and what its effects are on the people of today. With the nonconformist society in today’s culture, religion has placed itself in a category of insignificance. With the many controversies of the world, religion is at a stand still, and is proven to not be as important as it was in the past. Though the United States government is based on separation of church and state, the gover...
Religion in the 1950s was a very important aspect to many citizens living in America. The amount that religion affected the population was shown by the increase of religious groups at the time, it was stated in “The 1940s: Religion: Overview.” from American Decades, “..by 1950 more than 55 percent were members of religious groups, a figure that would increase to 69 percent by the end of the 1950s.” However, this number had not been the same throughout 20th century America. The amount of people in America that had been going to worship their religious figures during the Great Depression was a very small percentage of Americans. The number only started to increase after World War II came to a closing and brought major economic prosperity to America. This burst of church growth in America during the time
The vastly different traditions of religion forms in the United States show that how diversity of worldwide people merged into one society and formed separate traditions all while dealing boundaries between religions in America. The mystery of religious belief beyond the definition is still and will always be a much-debated topic. Regardless of whether these arguments are ever resolved, it is important to bear in mind about the powers from Albanese‘s theory, which is a system of symbols by means of which people orient themselves in a world with reference to both ordinary and extraordinary powers, meanings, and values (Albanese). She also identified
Christianity’s role in America has rapidly changed over the last decades. Although it is still the most popular religion in the country its power over the people has decreased significantly. However, there are still many misconceptions towards American Christianity and in order to understand the unique nature of this religiously diverse country; one must understand its history and its citizens own views on the matter.
Philip Gorski (2011) illustrated the “existence of multiple and competing religion-political traditions” within America (Gorski, 2011, p. 183), and argued that civil religion can generation a “sense of inclusion and equality similar to liberal secularism, while also constructing solidarity and collective identity like religious nationalism.” (Williams and Fuist, 2014, p. 932) Civil religion is a “proper balance between individual autonomy and the common good.” (Gorski, 2011, p. 180) Rather than simply unifying all citizens, Civil religion ease the tensions between different or even opposing values.
This emphasizes the skeptic’s idea which challenged various religions in America by debunking them. While religions have always played a large role in the development of America in the late
A process that unifies distinct cultures across the world, globalization affects societies in the manner of connecting and changing their institutions to become internationally bound and sanctioned. Religion is an important aspect to every culture and a component to the globalization process as it spreads its own effect of the world through sacred legitimation. Together, the two coincide in understanding the development of diverse cultures, such as the United States of America, a multicultural nation with deep religious roots within its secularized society. In regards to the United States of America, religion unifies the nation within itself and with different cultures across the globe.
Religion has accompanied humankind throughout its history. It is also present in all nations and has maintained a close relationship with all cultures for a long time. As several specialized publications report, all religions have expressed themselves through the own human genius, the specific conditions and circumstances of each nation and the idea that every man is inhabited by a soul and he cannot exist by himself, i.e., counting only on its own resources. Historical and cultural variants of different human groups explain the plurality and variety of religions (Christianity, Islam, Buddhism, Hinduism, among others). However, a common characteristic of them all is the presence on human beings of something beyond the horizon of their own beings, their projects and their works.
The interface between religion and politics in the contemporary American culture has continued to generate a lot of controversy. The first half argue that there is a need for integration between church and state in other words, religion and politics and the other half argue that religion has no place and should be kept out of the affairs of the state. Before moving forward it is imperative to understand the roles that the two parties play. Religion can be defined as “a personal set of institutionalized system of religious attitudes, beliefs, practices, cause, and principle, system of beliefs held to with ardor and faith, while Politics can be defined as the art of science and government and how it can be related to the relations between people
Religion in our modern world has allowed open communication of all ideas. The age-old saying “don’t discuss religion or politics” is waning as people now openly express their opposition to presidential candidates and religion. Fundamentalists refute anything that opposes the literal meaning of their sacred text and follow their faith’s sacred tradition. There have been many translations and re-thought principles in religion that have made believers go back to the fundamentals of their faith. Many people find fundamentalists to be against modernity and hold “the view of fundamentalism as an archaic form of religiosity of the culturally backward who seek to bring about a moral cleansing of societies that have lost their traditional bearings” (Armstrong 4).