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Self reflection social work practice
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Identities and Socialization In social work practice, service providers must actively engage in activities to promote social justice and reflect on how aspects of their identity can impact their work. The social groups in which I identify that will likely impact my work include my ability, race, age, class status, heterosexuality, gender expression and access to a christian community. I hold much privilege these areas and it would be easy for me to oppress others without realizing my impact. My privilege creates a challenge to actively engage in self-reflection to minimize oppressive behavior, because I generally do not feel oppressed. Social groups where I experience oppression as well as privilege is my gender and gender expression. These …show more content…
428). As discussed above, I feel the pressure in my intimate relationship to prove my female gender and at times. I have dressed or displayed hyper-femininity to conform to social norms. Through my actions, I confirm the need to conform to gender binaries in the extreme, so there can be no question as to my identity. By perpetuating social norms, I will struggle to practice in a way that is anti-oppressive and potentially cause harm to my …show more content…
When the presenter discussed bourgeois female ideals, I realized I view women in sex work as victims. My belief was that no woman would willinging engage in sex work and clearly something had happened to them in their life that contributed to their want or need to engage in this work. I did think people in sex work needed to be helped and my belief will greatly hinder my ability to work with people impacted by sex work or exploring their sexual identities. I pride myself in believing in autonomy, especially for women to make choices for themselves. However, I have not equated my belief of autonomy with people’s right to choose sex work and I struggle to restrain my negative views. It is likely this socialization has occurred through my christian
Today in the United States of America people are both privileged and oppressed based on their diversity markers and social locations. These advantages and disadvantages are put in place by the people whom are in power, or otherwise known as the government and other leading officials. This is a major issue in today’s society that often tends to be masked by the many other issues within the country as well as by the privileged people. Many people who experience privilege tend to believe that privilege and oppression do not exist and that everyone has equal opportunity, but that is not the case privilege and oppression does exist and it can be seen every day in society. After a careful review of Dena Samuel’s “Matrix Model of Oppression and Privilege” I identified myself as rather privileged due to my social and diversity locations on her model.
Ideas of community, social progress, and culture are an ever-evolving social work issue. How do we as social workers choose to approach needs of groups and communities at the macro level? In order to grasp an understanding of true helping systems it is important for one to have a range of knowledge to justly participate within the formal helping structures an models that comprise of the social work field. In attempt to create our identity as active justice based social workers it is essential for one to conceptualize the framework of intersectionality. According to Kirsten-Ashmen, “Intersectionality involves the idea that people are complex and can belong to multiple, overlapping diverse groups “The intersectional perspective acknowledge the breath of the human experience, instead of conceptualizing social relationships and identities separately in terms of either race or class or gender or age or sexual orientation”; rather an intersectional approach focuses on the “interactional affects” of belonging to multiple groups (p. 48).” In order to remain committed to intersectionality I will apply theories and models to a progressing community in the city of Boston. A critical analysis of the strengths and weakness within each theory related to the specific community will be discussed. I will expose the intersecting layers, allowing for identity development through the lens of the macro social worker. I will begin by discussing my experience through the research process with my team members. After giving a detailed description of the project we can further explore the empowerment theory and systems theory to better explain the development of Dudley Street. The two theories are able to give an understanding of Roxbury’s forward progre...
The National Association of Social Workers, NASW, considers the following as its six most core values; service, social justice, dignity and worth of the person, importance of human relationships, integrity, and competence. The value of service is considered to be a core value because offering help to those in need is a crucial goal for all of those looking to practice in the field of Social Work. These services can include, but are not limited to, addressing social problems, helping those in need, and volunteering their knowledge to those who cannot otherwise afford such help. Social Justice is also an important core value for a Social Worker to develop. As a Social Worker one will encounter many people from several different walks of life, no two cases will ever be exactly the same. Some of these walks of life can leave a client vulnerable, defenseless, exploited, oppressed, and troubled. Therefore it is important to learn what Social Justice is, and how to help people from falling victim to injustice. Dignity and Worth of the Person is one of the most important values that one should uphold. People who need the help of a Social Worker many, but not all, times feel powerless, embarrassed, and worthless because they feel as though they cannot control aspects of their life an...
The aim of this assignment is to provide a critical analysis of theory in relation to psychological and emotional impact and its application to social work. I will look at the psychological and emotional impacts in relation to discriminatory and oppressive constructions in order to develop and demonstrate my understanding of social work within a multicultural diverse society.
First, I remember my first experience with oppression. One day my mom and I went to Barnes & Noble so that I could get a book that I had been asking her to buy. While I was looking for the book, I noticed that one of the employees was following me, so I told my mom about it. When my mom confronted the employee she said that she wanted to make sure that I wasn’t stealing anything. Consequently, I started worrying that people wouldn’t treat me fairly because of the color of my skin. Second, as a child, I was marginalized every day. One example was when my 5th grade teacher took us outside to have a foot race and she picked two captains to pick the people they wanted on their team. I was overweight and I couldn’t run fast so my classmates never picked me. I was excluded because I wasn’t small in size and I cried each day and would only eat one meal and drink water to lose weight. Third, I was alienated because I was bullied in the 6th grade. Kids would tease me because of the way my skin looked due to eczema and wouldn’t sit with me during lunch time. Kids would look at me in disgust if I tried to talk to them. I dreaded going to school just to be teased and feel lonely each day. Fourth, I had one experience where I had a position of power. My teacher had to leave the classroom to discuss something with a parent and she put me in charge. She told me to write down the name of any student
The doctrine of self identity is one that has throughout history been a way for people to identify who they were in relation to other individuals and society as a whole. To take into account how an individual’s identity is shaped, it is imperative to know it through the context of oneself and of society. This will not only provide a more holistic approach to understanding how self identity is shaped, but also how it relates to race. Nikki Giovanni’s poem “Nikki-Rosa” and Zora Neale Hurston’s “How It Feels to Be Colored Me,” reflect on the idea of racial self identity through harsh critiques from societal and internal pressures seeking to label and categorize people on the basis of race.
In “A Dialogue on Personal Identity and Immortality” John Perry conveys conversations between a philosopher and her two friends a few nights before she dies. We then come to how the dying philosopher is trying to have everyone convince her that she will survive even after her body dies. In this John Perry claims that there are three ways of deliberating personal identity: bodily identity, psychological continuity and immaterial soul. The essay then describes the different types of identity and how they can use them to prove to the perishing philosopher that she can still remain alive. I will argue that the only way we can distinguish personal identity is through psychological continuity and how we can determine a person based on their memories and experiences. From this we can go into discussion about some terms that will be used throughout this paper.
In the past, individual’s identities were often assigned to them by the hegemonic culture, largely based on their conceptualization of sameness. The hegemonic culture dominated identity discourse by drawing distinct boundaries between racial and cultural groups, separating and defining them. Modern discourse however, has seen individuals taking the power of assigning identity signifiers for themselves often in periods of great social change. While times of resistance are often the most easily recalled examples of this, subtle trends in society a tremendous impact, often without the conscience knowledge of the society. In the past two decades, Western Culture has been witness to a radical transformation in identification processes. Technology has become increasingly pivotal to popular culture, and as such, it has had a profound influence on the way we create and affirm our sense-of-self. Identification categories have become less rigid compared to thirty years ago, and people are on average more open to identifying across boundaries. The process of blurring identity lines between distinct groups has re-distributed the power of assigning signifiers from the hegemonic element of popular culture to the individual. Means of instant information distribution and exchange, discourse and academic retrieval, such as instant messengers, social networking sites, Wikipedia, et al are perhaps some of the most influential because of their instantaneousness. While the lines have become blurred on a social level, individual identities are often affirmed.
In social work profession, it is notably important that a practitioner be able recognize aspects of their decision making that may be motivated by uncontrollable circumstances such as past experiences, family values, and personal values. Uncontrollable circumstances, such as the examples listed above, all attribute to personal biases a practitioner may display when working with individuals, groups, families, or communities. A personal bias is the negative or positive perspective or demeanor, both knowingly and unknowingly, of any particular individual, or group of individuals, based on different diversity factors that may skew the way that an individual interacts or perceives an individual or group (Miller, Cahn, Anderson-Nathe, Cause, Bender, 2013). Therefore, as a social worker, the importance of practicing self-awareness is that it helps the practitioner to shuffle through personal biases, and in return, aid in social justice and be effectively responsive to diversity factors in the practice setting (Bender, Negi, Fowler, 2010).
Traditionally, members of our society feel most comfortable when they’re able to categorize people into boxes based on their identity. People use these unrealistically small boxes to divide up every person they meet between man or woman, rich or poor, and White/Black/Hispanic/Asian etc. Regardless of a person’s desire to participate or not, society will include them in this system of division. Although race, class, and gender are all components in my identity, I, personally, view gender as the most influential.
As a question, ‘who am I?’ poses many complications. Each of us are aware of being someone “with a past, a present and a future…” however, it is the fact that we are not “only aware of inhabiting a distinct personal world, but also…social and cultural…” which leads to confusion. This essay will therefore explore the Psychological foundations behind the question, in regards to evidence provided by the ‘Twenty Statement Test’. Analysis of this study made it apparent that ‘the self’ could be classified into three main groups; social, relational and personal selves, with each of these being readily related to the various theoretical assumptions. This essay will examine how each of these categories seek to answer the question ‘who am I?’, as well as briefly discussing how cultural variation may influence both social and individualistic approaches to the self.
Here in the United States we see sex work as a criminal act. Our conversations on the topic are often fraught with judgement, violent language, and a belief that sex workers are dirty, worthless, and not deserving of empathy, love, compassion, or basic human rights. As with most social injustice, we see people as less than human, and this dehumanization creates a culture where discrimination is possible.
Throughout Western civilization, culturally hegemonic views on gender and sexuality have upheld a rigid and monolithic societal structure, resulting in the marginalization and dehumanization of millions of individuals who differ from the expected norm. Whether they are ridiculed as freaks, persecuted as blasphemers, or discriminated as sub-human, these individuals have been historically treated as invisible and pushed into vulnerable positions, resulting in cycles of poverty and oppression that remain prevalent even in modern times. Today, while many of these individuals are not publicly displayed as freaks or persecuted under Western law, women, queer, and intersexed persons within our society still nonetheless find themselves under constant
Imagine a place of complete control of every action during any given day. This unattainable goal goes under the rug; however, this elusive place is attainable only in one 's mind. The dictating factor of all human actions lies within the emotion which derives from the inner depths of the sea. The sea monster which swims through the human body, leeching on to our brains and controlling them. Through the sea monster antagonizing fear into human`s consciousness, this brief attack dictates everyday actions. Fear, expressed from human responses to stressful stimulus activates the flight or fight response inside our brain. This triggers without our conscious awareness as this occurs as an automatic response. A human response in which requires no
Before taking this class, my understanding between each individual and the whole society is that every individuals as the gear are connected together to become a society like a machine. That is, human beings build the society. However, the class gave me bigger view of the relationship between the people and the society. Discussing about the relationship between me and the broader social world is based on how all human beings and the broader social world effect together. Thus, I am going to show my understanding from the class and reading about the interaction between each individual and the whole society.