Ruth The Moabite

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A second element of literary perspective is researching explicitly stated character attributes or description. We live in such an identity driven world, a world where people live behind masks. This is both a timeless and cross-cultural view and looking deeper into aspects of identity such as character attributes or descriptions enable readers to understand character and the text better; finding the most honest, vulnerable and transparent attributes. In the case of Ruth, one of the earliest traits used to identify her can be seen in Ruth 1:22 where she is called as “Ruth the Moabite”. We can also find this identifier in several other parts of the book. Ruth 2:2 also identifies “Ruth as the Moabite” as well 2:21. However, it is noticeable that …show more content…

Initially, this is first seen in Ruth 2:8 in the first interaction between Ruth and Boaz where he instructs Ruth as a daughter to not wander into any other fields. The second and last instance where this is seen is in Ruth 3:10-11 where Boaz again refers to Ruth as a daughter when he found her laying at his feet. By referring to Ruth as daughter, he might be setting up boundaries in their relationship and constricts it as to someone who is present to be of support towards her. They do get married later on, hence this pre-established constriction would have sufficed to show a potential for more in the future. In verse 10 of chapter 3, it states, “you have not gone after young men, whether poor or rich”, which could imply that he was an older man, which could explain his motive behind referring to Ruth as a …show more content…

Christ humbles Himself & became the redeemer of the entire human race. Similarly, Boaz became the chosen redeemer of the family of Naomi. God provided Boaz to redeem both Ruth and Naomi. Through this redemption, Naomi’s life became a great testimony in that land of goodness & faithfulness of the God of Israel. The name of the Lord was glorified as it is mentioned in Ruth 4: 14-15, all the women saw the evidence of the glory of God present in Naomi’s life. Initially when Naomi returned to Bethlehem and the residents began to recognize her, Naomi told them that it was no longer Naomi, but Mara. The name Naomi means pleasant and the name Mara means bitter. Naomi who once bore the title of “pleasant” took on the title “bitter” as she believed the Lord had dealt with her bitterly. However, we see this restoration and redemption of the title again in Ruth

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