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King james version-nehemiah 2
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The prophet Nehemiah is known too much such an interesting character within the Bible; the meaning of Nehemiah is “The Lord comforts.” Not many people today know who Nehemiah is in the Bible. However for those who do know, they would say that Nehemiah was probably one of the most influential characters in the Bible. Many do not commonly know Nehemiah because he is not commonly mentioned throughout the Bible. In fact, he is only mentioned in the Old Testament and in the only book that bears his name ; with the exception of Ezra 2:2. The book of Nehemiah was originally the second section of the book of Ezra. “Closely allied to the Book of Ezra, it was attached to it in the old Jewish reckoning.” In this book of the Bible, the book of Nehemiah illustrates Jerusalem’s final stage of reconstruction during the 5th century B.C. Babylonian exile period. Although, Nehemiah might have not been a man with much power, he was in fact a man of ability, courage, and action. God’s purpose for Nehemiah was to prepare him to accomplish a forceful task within the entire Bible. Nehemiah had a job and responsibility, which was to help rebuild and reestablish the walls of Jerusalem. Nehemiah was a named as a high official of King Artaxerxes I in the Persian court in the city of Susa. The city of Susa was located, “150 miles east of the Tigris River in what is now modern Iran.” Nehemiah was named to be King Artaxerxes’ ‘cupbearer’ as it is mentioned in Nehemiah 1:11. “ ‘O Lord, let your ear be attentive to the prayer of your servant, and to the prayer of your servants who delight in revering your name. Give success to your servant today, and grant him mercy in the sight of this man!’ At the time, I was cupbearer to the king.” The significance ... ... middle of paper ... ... because what man might say is impossible, it is possible for God as long as we put him first and let Him be in control. Works Cited Breneman, Mervin. “Nehemiah Builds the Walls.” In Ezra, Nehemiah, Esther. Nashville, TN: Broadman & Holman Publishers, 1993. 168, 179, 180. Brockington, L. H. “The Return of Nehemiah and the Rebuilding of the Walls.” In Ezra, Nehemiah and Esther. London: Nelson, 1969. 124. Coogan, Michael David, March Zvi Brettler, Carol A. Nesom, and Pheme Perkins. “Nehemiah.” In The new Oxford annotated Bible: with the Apocrypha, 685, 687, 705. Fully rev. 4th ed. New York: Oxford University Press, 2010. Willette, Dorothy. “Nehemiah-The Man Behind the Wall.” Biblical Archaeology Society. Last modified August 3, 2012. Accessed April 7, 2014. http://www.biblicalarchaeology.org/daily/people-cultures-in-the-bible/nehemiah-the-man-behind-the-wall/
Ezekiel lived in a time of international crisis and conflict. Assyria was the world power in the area under the rule of Tiglath-pilesar III. In 724 B.C Israel raged war upon Assyria, and Israel was no match for Assyria. In 627 B.C the last of the able Assyrian rulers, Ashurbanipal died. Following the death of Ashurbanipal, Babylon under Nebuchadrezzer II wanted independence from Assyria. In 614 B.C the Assyrians under Nineveh surrendered to the rising Babylonians. In 605 B.C the Babylonians defeated the Egyptians and established themselves as the leading power in the area. During all of this warring, Judah allied itself with Babylonia and kept her independence. However, in 597 BCE, after failing to continue their payment of tribute, Babylonia besieged Jerusalem. Nebuchadrezzer II, king on Babylonia, installs a puppet king, Zedekiah, in order to keep the Judeans in line. Nevertheless, Zedekiah rebels also. In 586, Babylonia exiles the most of the rulers and people of Judah to Babylonia, leaving only the poorest, and decimates Jerusalem, including the temple. Since the people believed the “Zion Theology,” which said Jerusalem is God’s choice of Zion and the monarchy comes from David, exile left the Judeans completely lost. The responses varied among the exiled Judeans, since they assumed that they were safe, after the temple wasn’t destroyed during the first destruction of Jerusalem and the fall of Israel. One response was lament, a feeling or an expression of grief, over their loss. Another was anger towards the Babylonians. A further response was anger toward neighbors who failed to aid them. Moreover, some Judeans turned to Marduk, chief god of the gods of Babylonia, figuring that he overpowered Yahweh, the god of the Judeans. Finally, the Judeans thought judgment had befallen them for their sins against Yahweh and Yahweh revoked his protection of Jerusalem. The Judeans remained in exile, until 538 BCE.
The book begins and ends with Yahweh speaking to Jonah. The book has major divisions, Yahweh commissioned Jonah but he disobeyed, and second Yahweh commissioned Jonah again and he obeyed. More importantly, the book ends with a question not only for Jonah but also for the readers including us. In this paper, I will not discuss the authorship, date and genre. The purpose of this paper is to find out who Yahweh is and how he relates to people.
Main Events in the history of Jerusalem. (n.d.). Retrieved May 8, 2011, from Century One Educational Bookstore: http://www.centuryone.com/hstjrslm.html
The book chosen for this report is on the Book of Nehemiah. The theological theme of this book is centered on Babylonian time and the rebuilding of the walls of Jerusalem, the rehearsal of certain divine laws and the restoration of ancient ordinances. Nehemiah was a priest who serves as a cupbearer for King Artaxerxes. During his time of serving this King he felt a prompting to go and rebuild the walls of Jerusalem. Nehemiah understood his position as a leader not a cupbearer and took of advantage of having favor with God and the King he served to go do the Lords work. The history of this man’s life is shown through the willingness to rebuild Jerusalem and bring the Jewish people back to a place that belongs to them.
The Temple was a very complex structure, and because of its destruction there is no abundance of information upon its exact design. Therefore, most of the information that we have today is taken from the books of Kings and also from the books of Chronicles in the Holy Bible. In this paper, the Biblical references come from a New King James Version of the Holy Bible. In this paper we will examine the history behind Solomon's Temple, its structure, and its downfall.
In the book, Social World of Ancient Israel, Victor H. Matthews and Don C. Benjamin bring together both anthropological and biblical studies and gives insight to aspects of the social world of ancient Israel. In every chapter the authors discuss how a particular social functioned in the ancient Near East and then examines biblical texts of the social world.
The book of Malachi, found in the Old Testament, may have been written before Nehemiah's first return to Jerusalem in 445 bc. It's actually also possible that it was written while he was there, or even years after. He shows us attitudes and behaviors characteristic of the Jewish community a few generations after the end of the Babylonian
Ezra and Nehemiah are accounts complementary to one another. Both books of the Hebrew Bible speak of men who serve God as leaders of fellow men. Ezra, “a scribe, well-versed in the law of Moses” (Ezra 7:6) is concerned primarily with the rebuilding of Jerusalem’s temple and following the prescriptions found in the Mosaic covenant and Nehemiah, is concerned with the rebuilding Jerusalem’s wall as expressed in a portion of Nehemiah 2:17-20, “‘You see the evil plight in which we stand… Come, let us rebuild the wall of Jerusalem, so that we may no longer be an object of derision!’” (Nehemiah 2:17). Both Ezra and Nehemiah abide by the laws of the LORD. Ezra and Nehemiah alike are fearless in honoring their LORD with their lives and respective ministries. The Book of Tobit, however, completes the story of these men’s faith in the LORD by providing glimpses of their faith challenges not expressed in the books of Ezra and Nehemiah. Through all three books, we see the rebuilding of the city walls and of the temple to effectively honor and worship the God of Israel, as prescribed by the Mosaic covenant and promulgated by Ezra’s proclamations.
King Solomon King Solomon ruled all of Israel in an outstanding way from 977 to 937 BCE (12). Despite his wealth and power, Solomon is known in history for his wisdom and as the builder of the Temple of Jerusalem. He has been credited with authoring all or parts of three books of the Bible (Proverbs, Ecclesiastes, and Song of Solomon). King Solomon was the ruler of ancient Israel who reigned from 961-922 BC (8). He is the son of David and Bathsheba.
Lawrence, Paul, and A. R. Millard. The IVP Atlas of Bible History. Downers Grove, IL:
Beale, G.K. and D.A. Carson. Commentary on the New Testament Use of the Old Testament. Grand Rapids: Baker Academic, 2007.
In 587 BC the Babylonians sacked Jerusalem and conquered the Kingdom of Judah. Disheartened and defeated, many of the Jews were exiled to Babylonia, where they would spend the next 49 years in captivity. Though they weren’t allowed to leave, the Jews weren’t mistreated and lived under relatively good conditions. When the Persians conquered Babylon in 538 BC, the Jews were permitted to leave, and while some had grown accustomed to their new life in Babylon, others had longed to return home and did so. The Old Testament’s Book of Ezra describes the return from exile as well as the mindset in recreating Israel. Though Ezra’s views of deportation seem unethical by today’s standards, his actions are justified because he had the long-term success of Israel in his heart.
The Bible is essential for knowing God and God’s will for everyone’s lives. The Bible teaches people about the history of the universe, and the Bible does that by acknowledging the lives of historical and significant people. The message of eternal salvation is a prominent theme. Through the recorded examples of biblical figures, one can learn that the biblical figures, like Moses, were great leaders in terms of achieving many successes. The story of Moses is a powerful story dealing with faith, bravery, cooperation, and compromise; many other Biblical stories also deal with those specific themes. For example, the story of Moses has some aspects that allude to other stories in the Bible, including the story of Jesus, Joshua, and Joseph.
The book of Ezra suggests that, soon after Cyrus’s conquest of Babylon, the exiled Judahites were allowed to return to Jerusalem and its vicinity (Ezra 5:1). The list of those to return in Ezra 2, when read at face value, gives the impression of a collective and massive return from exile. The elements from the book of Ezra seem to suggest, “We all returned as one.” This image has yielded the view that the return was a single event to be dated in the early years of the Persian era. This view has been dominant in traditional descriptions of the history of ancient Israel by Jews and Christians alike. This view is present in more-traditional histories of Israel and can still be found in theological reflections on the
The Nephilim are usually known as the giants and offspring of spiritual beings with humans. They are primarily described in Genesis from the Bible and have been misunderstood and misinterpreted over the years. Theologians, scientists, and Christians have come up with various theories on who the Nephilim really are and where they came from. Due to these distinct beliefs over this controversial topic, religions all over the world including, different cultural backgrounds such as Greek mythology, have taken the Nephilim and adapted their understanding and interpretation of the scripture of the Nephilim’s identity to their own doctrines. Understanding who the Nephilim really were can help one comprehend more about the Creation, God, and the spiritual world surrounding us.