Kelly Arnieri
15 May 2014
Professor Keough
America at War, ENG 120
Final Paper
Living creatures of all species in their most natural state have one purpose: to survive. Humans are certainly no exception to this rule. However, human kind has a unique trait that acts as a means for survival even in the face of great adversity; the human spirit. Humans have a natural inclination to survive, but the higher component of human nature uses that inclination to help humans survive (whether it be emotionally, physically, or both) even the most tragic of situations. The finest example of this proclivity for survival can be seen in the literature from World Wars I and II. Much of the writing from this period exhibits narratives, both non-fiction and derivative, that demonstrate the human spirit’s desire and ability to survive in any conditions.
This propensity for survival does not necessarily manifest itself in the most positive ways in some cases. In fact, the human will to live can, in extreme situations, override a person’s conscience and guilt. In Arthur Miller’s Incident at Vichy, several of the characters experience this phenomenon. Marchand, for example, buys his freedom and therefore his survival without showing any empathy for his peers unable to do this themselves. Worse yet, Leduc feels guilty when he takes Von Berg’s white ticket because he knows it means Von Berg is trading his own life for Leduc’s. Yet, Leduc ignores this guilt and leaves. His sheer will to survive allows him to not only indirectly end the life of another human but also totally ignore the natural guilt he feels about it.
This ignoring of conscience is seen in mass in Elie Wiesel’s Night. When Elie’s father is near death, the other prisoners in the camp bea...
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... itself uniquely for each person in each situation, it is clear that the human spirit has an insatiable desire to survive in any and all conditions. Each person has the fundamental intent of ultimate survival. When that survival is tested, it is the human spirit that allows people to fight in all conditions. While the spirit is not always successful in garnering that survival, it always tries in some way. It is not always easy to know how one will react when put in a life-threatening situation. But in a period like this, where people everywhere were experience a threat on their lives in some way, it is possible to truly examine the depth at which the inclination to live is embedded. Though it manifests itself uniquely for each person in each situation, it is clear that the human spirit has an insatiable desire to survive in any and all conditions.
Irish Playwright, George Bernard Shaw, once said, “The worst sin toward our fellow creatures is not to hate them, but to be indifferent to them; that's the essence of inhumanity.” Inhumanity is mankind’s worse attribute. Every so often, ordinary humans are driven to the point were they have no choice but to think of themselves. One of the most famous example used today is the Holocaust. Elie Wiesel’s memoir Night demonstrates how fear is a debilitating force that causes people to lose sight of who they once were. After being forced into concentration camps, Elie was rudely awakened into reality. Traumatizing incidents such as Nazi persecution or even the mistreatment among fellow prisoners pushed Elie to realize the cruelty around him; Or even the wickedness Elie himself is capable of doing. This resulted in the loss of faith, innocence, and the close bonds with others.
Six million Jews died during World War II by the Nazi army under Hitler who wanted to exterminate all Jews. In Night, Elie Wiesel, the author, recalls his horrifying journey through Auschwitz in the concentration camp. This memoir is based off of Elie’s first-hand experience in the camp as a fifteen year old boy from Sighet survives and lives to tell his story. The theme of this memoir is man's inhumanity to man. The cruel events that occurred to Elie and others during the Holocaust turned families and others against each other as they struggled to survive Hitler's and the Nazi Army’s inhumane treatment.
In his memoir, Night, author Elie Wiesel describes the horrors he experienced during the Holocaust. One prominent theme throughout the work is the evolution of human relationships within the camp, specifically between fathers and sons. While they are marching between camps, Elie speaks briefly with Rabbi Eliahu, who lost sight of his son on the long journey. Elie says he has not seen the rabbi’s son, but after Rabbi Eliahu leaves, he remembers seeing the son. He realizes that the rabbi’s son did not lose track of his father but instead purposefully ran ahead thinking it would increase his chances of survival. Elie, who has abandoned nearly all of his faith in God, cannot help but pray, saying, “ ‘ Oh God, Master of the Universe, give me the strength never to do what Rabbi Eliahu’s son has done’ ” (Wiesel 91). In this moment, his most fervent hope is that he will remain loyal to his father and not let his selfishness overcome his dedication to his father. However, he is soon no longer able to maintain this hope.
In the memoir, Night, Elie Wiesel remembers his time at Auschwitz during the Holocaust. Elie begins to lose his faith in God after his faith is tested many times while at the concentration camp. Elie conveys to us how horrific events have changed the way he looks at his faith and God. Through comments such as, “Never shall I forget those moments which murdered my God, my soul, and turned my dreams into dust,” he reveals the toll that the Holocaust has taken on him. The novel begins during the years of 1942-1944 in Sighet, Transylvannia, Romania. Elie Wiesel and his family are deported and Elie is forced to live through many horrific events. Several events such as deportation, seeing dead bodies while at Auschwitz, and separation from his mother and sisters, make Elie start to question his absolute faith in God.
A human being is a complicated entity of a contradictory nature where creative and destructive, virtuous and vicious are interwoven. Each of us has gone through various kinds of struggle at least once in a lifetime ranging from everyday discrepancies to worldwide catastrophes. There are always different causes and reasons that trigger these struggles, however, there is common ground for them as well: people are different, even though it is a truism no one seems to able to realize this statement from beyond the bounds of one’s self and reach out to approach the Other.
Night by Elie Wiesel is an autobiographical novel recording Mr. Wiesel’s experiences during the World War II holocaust. As a 15 year old boy Elie was torn from his home and placed in a concentration camp. He and his father were separated from his mother and his sisters. It is believed that they were put to death in the fiery pits of Auschwitz. The entire story is one of calm historical significance while there is a slight separation between the emotional trauma of what are occurring, and the often-detached voice of the author.
“The Perils of Indifference” In April, 1945, Elie Wiesel was liberated from the Buchenwald concentration camp after struggling with hunger, beatings, losing his entire family, and narrowly escaping death himself. He at first remained silent about his experiences, because it was too hard to relive them. However, eventually he spoke up, knowing it was his duty not to let the world forget the tragedies resulting from their silence. He wrote Night, a memoir of his and his family’s experience, and began using his freedom to spread the word about what had happened and hopefully prevent it from happening again.
This is Wiesel’s “dark time of life” and through his journey into night he can’t see the “light” at the end of the tunnel, only continuous dread and darkness. Night is a memoir that is written in the style of a bildungsroman, a loss of innocence and a sad coming of age. This memoir reveals how Eliezer (Elie Wiesel) gradually loses faith and relationships with both his father (dad), and his Father (God). Sickened by the torment he must endure, Wiesel questions if God really exists, “Why, but why should I bless him? Because he, in his great might, had created Auschwitz, Birkenau, Buna, and so many other factories of death?
In the final moments of Night, Elie has been broken down to only the most basic ideas of humanity; survival in it of itself has become the only thing left for him to cling to. After the chain of unfortunate events that led to his newfound solitude after his father’s abrupt death, Elie “thought only to eat. [He] thought not of [his] father, or [his] mother” (113). He was consumed with the ideas of survival, so he repeatedly only expressed his ideas of gluttony rather than taking the time to consider what happened to his family. The stress of survival allocated all of Elie’s energy to that cause alone. Other humanistic feelings like remorse, love, and faith were outcast when they seemed completely unimportant to his now sole goal of survival. The fading of his emotions was not sudden mishap though; he had been worn away with time. Faith was one of the most prominent key elements in Elie’s will to continue, but it faded through constant. During the hanging of a young boy Elie heard a man call to the crowd pleading, “Where is merciful God, where is He?” (64). It snapped Elie’s resolve. From this point on, he brought up and questioned his faith on a regular basis. Afterwards, most other traits disappeared like steam after a fire is extinguished. Alone in the wet embers the will to survive kept burning throughout the heart ache. When all else is lost, humans try to survive for no reason other than to survive, and Wiesel did survive. He survived with mental scars that persisted the ten long years of his silence. Even now after his suffering has, Elie continues to constantly repeat the word never throughout his writing. To write his memoir he was forced to reopen the lacerations the strains of survival left inside his brain. He strongly proclaims, “Never shall I forget that night...Never shall I forget the smoke...Never shall I forget the nocturnal silence that deprived me for all eternity of the
Men are strong and powerful human being’s, but does nature defeat them? In all through these three pieces that Edgar Allen Poe and Herman Melville wrote it is proven that nature is stronger than man. It is shown that in every aspect that nature is too over powering for man to handle. The factor of nature being strong, dangerous and unpredictable at the same time is too much for any man or any manmade object to overcome. The power of nature does defeat man in every way; it cannot be stopped or slowed down no matter what is done to prepare for it. When people think of man, they think of carefree living with no problems other than other human beings, but truth to be told, the power of nature is what is in control and will always be in control as long as man remains alive on this powerful and unpredictable planet.
”Lie down on it! On your belly! I obeyed. I no longer felt anything except the lashes of the whip. One! Two! He took time between the lashes. Ten eleven! Twenty-three. Twenty four, twenty five! It was over. I had not realized it, but I fainted” (Wiesel 58). It was hard to imagine that a human being just like Elie Wiesel would be treating others so cruelly. There are many acts that Elie has been through with his father and his fellow inmates. Experiencing inhumanity can affect others in a variety of ways. When faced with extreme inhumanity, The people responded by becoming incredulous, losing their faith, and becoming inhumane themselves.
“It is not the strongest of the species that survive, but the one most responsive to change.”(Darwin). In the novel The Handmaid's Tale by Margaret Atwood, this statement could not be more appropriate. Not all survival is depicted by how robust you are, rather how durable your mentality is. Surviving will never be something that screams the word easy. Everyone at some point will have thoughts of giving up but it is the past experience that you hold onto that will keep you going. Some may choose to make risky decisions without thinking about the consequences. But all will have to act to make change in order to survive. So Margaret Atwood describes in her novel that survival is a natural instinct that all people have however not everyone in life
In Elie Wiesel’s Night, he recounts his horrifying experiences as a Jewish boy under Nazi control. His words are strong and his message clear. Wiesel uses themes such as hunger and death to vividly display his days during World War II. Wiesel’s main purpose is to describe to the reader the horrifying scenes and feelings he suffered through as a repressed Jew. His tone and diction are powerful for this subject and envelope the reader. Young readers today find the actions of Nazis almost unimaginable. This book more than sufficiently portrays the era in the words of a victim himself.
Elie Wiesel’s memoir Night, is an account about his experience through concentration camps and death marches during WWII. In 1944, fifteen year old Wiesel was one of the many Jews forced onto cattle cars and sent to death and labor camps. Their personal rights were taken from them, as they were treated like animals. Millions of men, women, children, Jews, homosexuals, Gypsies, disabled people, and Slavic people had to face the horrors the Nazi’s had planned for them. Many people witnessed and lived through beatings, murders, and humiliations. Throughout the memoir, Wiesel demonstrates how oppression and dehumanization can affect one’s identity by describing the actions of the Nazis and how it changed the Jewish
Many themes exist in Night, Elie Wiesel’s nightmarish story of his Holocaust experience. From normal life in a small town to physical abuse in concentration camps, Night chronicles the journey of Wiesel’s teenage years. Neither Wiesel nor any of the Jews in Sighet could have imagined the horrors that would befall them as their lives changed under the Nazi regime. The Jews all lived peaceful, civilized lives before the German occupation. Eliezer Wiesel was concerned with mysticism and his father was “more involved with the welfare of others than with that of his own kin” (4).