Aristotle, an acclaimed Ancient Greek philosopher and scientist, once defined a tragic hero as, ‘A virtuous man whose misfortune is brought about not by depravity, but by some error or frailty.’ The essence of a tragic hero is exemplified in the character of the Theban King, Oedipus, in the play Oedipus Rex, written by playwright Sophocles. This Greek tragedy chronicles the day in which, King Oedipus, the seemingly virtuous ruler of Thebes, declares that he will save his beloved city from famine and plague, yet again, by bringing justice to whoever held responsibility for the murder of the previous King of Thebes, Laius. As the day progresses and additional information comes to light, it is discovered that not only was Oedipus responsible for the murder of King Laius, …show more content…
According to Aristotle’s definition of a tragic hero, the hero in question must possess hamartia, peripeteia, anagnorisis, hubris, as well a fate that is harsher or more extreme than what seems objectively necessary. In Oedipus Rex, Oedipus’s hamartia, or fatal flaw which leads to his ruin, is a combination of his thirst for knowledge as well as his determination to seek justice, no matter what the cost. Oedipus is desperate to find out who truly murdered King Laius, not only to end his people’s suffering but also for himself, and it is this impulsive desperation to seek the truth of his own identity and save his people which ultimately results in his undoing. In addition, in order to fit the embodiment of a tragic Aristotelian hero, Oedipus must go through peripeteia, or change from good fortune to bad, which occurs when a messenger arrives from Corinth, revealing that Polybus is not Oedipus’s true father. Before the messenger arrived, Oedipus lived in ignorance, under false pretenses that his parents were Polybus and Merope of Corinth, when in fact they were Laius and Jocasta of
In the play Oedipus Rex by Sophocles, Oedipus is a classic tragic hero. According to Aristotle's definition, Oedipus is a tragic hero because he is a king whose life falls apart when he finds out his life story. There are a number of characteristics described by Aristotle that identify a tragic hero. For example, a tragic hero must cause his own downfall; his fate is not deserved, and his punishment exceeds the crime; he also must be of noble stature and have greatness. Oedipus is in love with his idealized self. All of the above characteristics make Oedipus a tragic hero according to Aristotle's ideas about tragedy.
Oedipus is a tragic hero being that he was a king who had a high position in his community to a person who wished to be released from the city forever. Oedipus says " Cast me out as quickly as you can, away from Thebes, to a place where no one, no living human being, will cross my path" (Sophocles ll. 1697-1699). Oedipus was once a person who citizens looked to for answers to problems, and a person who had control over a whole city. To a person who wished to be banished from a new king of Thebes. The use of tragic hero in the story shows a slow slope of not only his position as king, but a man who loses his family and gains information about his real identity. Sending him to his
Oedipus accuses Creon of plotting with Teiresias in order to overthrow the king, thus resulting in the exile of Creon.
The name “Oedipus” means “swollen feet” in Latinized Greek. His parents, Laius and Jocasta, gave him this name while piercing a metal rod through the ankles of his feet, in order to prevent the fulfilment of the oracle’s prophecy. Despite this heinous act, their efforts were in vain as Oedipus’ free will conquered the theme of fate. In the play Oedipus Rex by Sophocles, the tragic hero, Oedipus, demonstrates hamartia, a fatal error in judgement, which brings about his own downfall. It was Oedipus’ hubris that was responsible for the tragic ending of this play. Evidence of this statement occurs when Oedipus’ determination towards solving the mystery behind Laius’ death ironically lead to the truth behind the oracle’s prophecies. Additionally, Oedipus’ overweening pride and ego resulted in the murder of Laius, which was a major stepping-stone in the prophecy. He illustrates his error in judgment through his pride, blindness, and foolishness and therefore is at fault.
The first criterion of a Greek tragedy is that the protagonist be a good person; doubly blessed with a good heart and noble intention. Sophocles reveals immediately at the start of the play that Oedipus is such a man. As is common in the Greek tragedy Oedipus is also an aristocrat. Born of the King and Queen of Thebes he is of true nobility. Oedipus on the other-hand believes his parents are the King and Queen of Corinth. Oedipus was abandoned as a baby and adopted by them. Because that information is known to the audience, and not to Oedipus prior to the start of the play, it is a perfect example of tragic irony because when he declares that he will find the murderer he is the man that he pursues. Here he is told by Tiresias,” I say you are the murderer you hunt” (1235). The theme of Oedipus the King is not clear-cut. The theme in this tragic play seems to be you can‘t escape your fate. Contentment leads to ignorance as Oedipus lends fate a hand in his bitter end. This trait is touched-on in these lines spoken by Creon. “Look at you, sullen in yielding, brutal in your rage- you’ll go too far. It’s perfect justice: natures like yours are hardest on themselves”(Sophocles 1242-1243). Oedipus is a true hero in the Greek tragedy. He has the fate of the community in his hands along with the noble character to take care of it himself. He announces his convictions to take this problem into his own hands and do whatever is necessary to lift the curse. Oedipus addresses the priests assembled before him, “ You can trust me; I am ready to help, I’ll do anything (Sophocles 1225). The city has this faith in him and the priest come to tell him so he will help them lift the curse. “Now we pray to you. You cannot equal the gods, your children know that...But we do rate you first of men,”(1226). He also appears to have Apollo’s ear, which makes him seem all-powerful to the audience; this is another standard of the classic Greek tragedy. Oedipus told his people, ”After painful search I found one cure: I acted at once.
Some perceive Oedipus, in Oedipus the King, to be an evil villain, while others a completely innocent man who is plagued by fate. Sophocles, however, desired to portray Oedipus as a mix between the two- as a tragic hero. According to Aristotle’s definition, Oedipus fits the criteria of a tragic hero. According to Aristotle, Oedipus is a tragic hero because he vigorously protests his situation, believes he has his own freedom and has supreme pride. In Oedipus Rex, Oedipus continually protests the idea that he is subjected to a prophecy.
As Napoleon Bonaparte once said, “There is no such thing as an accident; it is fate misnamed”. Sophocles’ Greek tragedy, Oedipus Rex, demonstrates this concept through the downfall of King Oedipus. The choices he makes throughout the play seem to lead to his ultimate demise. However, as stated by Bonaparte, it is no accident that these events occurred, which in turn means his downfall is not his fault. Oedipus does not have a tragic flaw; rather, his downfall is a combination of others’ choices, others’ disregard for the gods, and overall fate.
Oedipus is a hero, as defined by Johnston. According to Johnston, ‘a hero is someone who confronts fate in a very personal manner and whose reaction to that encounter serves to illuminate for us our own particular condition’ (Johnston, Part 2). Oedipus definitely confronts fate in a personal manner. Among other things, he challenges the mysterious qualities of fate by pursuing the Shepherd despite warnings from Jocasta (Sophocles, 71). Oedipus follows through on confronting fate with his individual approach of uncompromising persistence and integrity (Johnston, Part 3). Even at the end of his downfall, Oedipus maintains that Kreon should banish him and that he must obey the curses he himself ordered for the murderer of King Laios (Sophocles, 89-90). Despite being so broken and publicly shamed, Oedipus still persists with his former way of interacting with fate : noble defiance (Johnston, Part 3). Although this quality itself is admirable, Oedipus takes uncompromising to the extreme, losing insight on everything else. Oedipus becomes ignorant to his surroundings, leading to his downfall (Johnston, Part 3). Oedipus’ story also challenges the fundamental belief that life should be rational and just. (Johnston, Part 3) His story illuminates that fate is arbitrarily cruel and will sometimes pick the gre...
Themes & proposition The classical play Oedipus Rex, was written by Sophocles, although not entirely made up by Sophocles. “The story of Oedipus was well known to the public when Sophocles produced the play.” (Burkert, 9) This was a tragic story, and it was of a high importance to Greek people, and Sophocles decided to write it down into a script.
Sophocles’ tragic drama, Oedipus Rex, presents to the reader a full range of conflicts and their resolution after a climax.
In the play Oedipus the King, by Sophocles, two themes appear; one that humans have little control of their lives because fate always catches up with them and the theme that when someone makes a mistake, they will have to pay for it.
Oedipus the King, by Sophocles is about Oedipus, a man doomed by his fate. Like most tragedies, Oedipus the King contains a tragic hero, a heroic figure unable to escape his own doom. This tragic hero usually has a hamartia, a tragic flaw, which causes his downfall. The tragic flaw that Sophocles gives Oedipus is hubris (exaggerated pride or self-confidence), which is what caused Oedipus to walk right into the fate he sought to escape. Oedipus' pride pushes him toward his tragic end in the initial journey, when he kills his father, in the episode of the sphinx, and in his adamant search for truth.
When it comes to the history of drama, Sophocles’ Oedipus is the king of all tragic heroes. From killing his own father and marrying his own mother, Oedipus’s tragic downfall leaves the reader emotionally scarred for life. Yet he still holds on to his morality and prevails over it all. Famous Greek philosopher Aristotle defines what a tragic hero is, and Oedipus fits it perfectly. Oedipus is a true embodiment of Aristotle’s definition of a tragic hero through his ability to preserve his virtue and wisdom, despite his flaws and predicament.
Tragic hero is a character of noble stature and has greatness but is triggered by some error and causes the hero’s downfall. Oedipus is the tragic hero of “Oedipus the king”. Oedipus has a noble stature and has greatness. From the beginning of the story Oedipus is shown as a noble caring man. He is greatly worried about the plague in Thebes “but my spirit grieves for the city, for myself and all of you” (75-76) he tell the priest and his people of Thebes. If Oedipus didn’t care for his kingdom, he wouldn’t have tried to seek out who was Laius murderer. Oedipus solves the riddle of the sphinx. By solving the riddle the people of Thebes respected Oedipus because he had saved the city from the sphinx. The priest prays to Oedipus rating him “first of men” (41). Solving the riddle of the sphinx “not knowing nothing, no skill, no extra knowledge”, (46-47) he triumphed. By solving the riddle Oedipus became grand and short tempered and these characteristics brought him to his downfall. He is too proud to see any truths and he refuses to believe that he killed Laius his own father and married his own mother Jocasta. Tiresias, the servant of Apollo, is being called a lair after he told Oedipus that he was the one that killed his father. Oedipus refuses to believe that he could have been responsible for such horrible crime. He tells Tiresias that “envy lurks inside you” (435) and he thinks Creon sent Tiresias to try and overthrow him. Oedipus just accus...
Oedipus is depicted as a “marionette in the hands of a daemonic power”(pg150), but like all tragic hero’s he fights and struggles against fate even when the odds are against him. His most tragic flaw is his morality, as he struggles between the good and the evil of his life. The good is that he was pitied by the Shepard who saved him from death as a baby. The evil is his fate, where he is to kill his father and marry his mother. His hubris or excessive pride and self-righteousness are the lead causes to his downfall. Oedipus is a tragic hero who suffers the consequences of his immoral actions, and must learn from these mistakes. This Aristotelian theory of tragedy exists today, as an example of what happens when men and women that fall from high positions politically and socially.