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Obeyed Wifehood and Conceiving Womanhood in Othello and Oroonoko Many readers feel the tendency to compare Aphra Behn's Oroonoko to William Shakespeare's Othello. Indeed they have many features in common, such as wives executed by husbands, conflicts between white and black characters, deceived heroes, the absolute vulnerability of women, etc. Both works stage male characters at both ends of their conflicts. In Othello, the tragic hero is Othello, and the villain is Iago. In Oroonoko, the hero is Oroonoko, the vice of the first part is the old king, and the second part white men in the colony. In contrast to their husbands, both heroines—Desdemona and Imoinda—seem more like "function characters" who are merely trapped in their husband's fates, occasionally becoming some motivation of their husbands (like Desdemona is Othello's motivation to rage, Imoinda's pregnancy drives Oroonoko restless to escape). While Shakespeare and Behn put much effort in moulding them, to many readers they are merely "perfect wives". This paper aims to argue that, Desdemona and Imoinda's perfect wifehood may be the product of compliance to male-dominated societies, where women are She is the only one who is involved but not counted in Iago's scheme. Desdemona shall die, Cassio shall die, but Iago does not plan anything to prevent Emilia from speaking, because he does not anticipate Emilia will abandon her husband for Desdemona. Yet Emilia speaks, and speaks an extremely defenseless thus courageous speech. When Othello tries to stab Iago, he is disarmed twice, once even after everybody has realized what a villain Iago is (Othello 5.2 242&292). But nobody disarms Iago either when he threatens Emilia with his sword or when he stabs Emilia (Othello 4.2 228&242). She is armless but not powerless. The truth she speaks brings justice in, wins the audience's respect, and shows the potential power of a female
“Remember we are women, we’re not born to contend with men” (Sophocles, 18). The popular literary works, Antigone and A Doll’s House, written by Sophocles and Ibsen, are two famous tragedies that have been performed and read throughout the decades. Although countless audiences have been entertained by these well written plays, few would care to guess that many lessons and several unfortunate truths can be found with a less than tedious inspection of the characters and the reactions they give to their circumstances. The two main characters in these stories, Antigone and Nora, face adversities and problems that are amplified by their society’s views on the rights and abilities of women. The two main male characters in these plays, Creon and Helmer, cause the greater part of the struggle that the female protagonists face. The difficulties that Helmer and Creon create during the plot of these stories are the cause of three major characteristics of what one would consider typical to a headstrong man in a leadership position. The three features of Creon and Helmer that lead to the eventual downfall of Antigone and Nora, are pride, arrogance, and ignorance.
Emilia represents another aspect of female strength, less logical character, which relies on her sense of instinct. She understands her role as a wife (act 4, scene 3) Emilia is talking to Desdemona about husbands. " Yet we have some revenge. Let husbands know Their wives have sense like them. They see, and smell, and have their palates both for sweet and sour, As husbands have. What is it they do When they change us for others? Is it sport? I think it is. And doth affection breed it? I think it doth. Is't fraility that thus errs? It is so too. And have not we affections, Desires for sport, and frailty, as men have?"(page 217 line 104-113). Emilia and her husband Iago have different affiliation than Desdemona and Othello. Desdemona and Othello truly love each other, while Emilia, having no common sense of hatred towards Othello, has never actually loved Iago. She educate Desdemona, she is ignorant of Iago's evil nature and is also unsuspecting of his plot against Othello.
Emilia has a fierce sense of loyalty. After Desdemona’s death she catches wind of Iago’s malicious scheme, and swears that, “I’ll make [Iago’s scheme] known,/ Though I lost twenty lives” (V.ii.87). Emilia had been a close friend of Desdemona’s throughout the play, and her death had a large impact on Emilia, who thought nothing but kindness and virtue of her late friend. Even when Othello tries convincing Emilia that “[Desdemona] turn’d to folly, and she was a whore” (V.ii.85), Emilia stays adamant on the fact that Desdemona would never cheat. Up until the point that Iago murders her, Emilia fights for the truth and defends her friend with a sense of loyalty unfathomable
In order to analyse Shakespeare’s women, one must be aware of the female situation in both the playwright's own time period, and in the period in which his play was written. The ladies in Othello suggest that they have “internalised society's’ expectations of them, and apart from in moment of private conversation, behave as men expect, believing this to be ‘natural’” (. Emilia’s (and Desdemona’s) behaviour towards men for the most part of the play is an example of this behavior considered normal at the time. This conformity to social norms can be perceived as weaknes...
...s one of many who act as a pawn in Iago’s manipulation and, even in her attempts to help him, is repeatedly berated by his misogyny. However, at the end of the play, Emilia proves herself to be the sole character that Iago underestimates and fails to accurately predict. While he effortlessly manipulates the behavior of others, Iago is ironically unable to understand and control his wife, the person he should know best.
She is unwittingly responsible for her friend’s death because, she never mentions the handkerchief until Desdemona has been killed. Although, Iago is the mastermind behind Desdemona’s death and Othello is the person who murdered her, if then, it were not for Emilia who initiates Iago’s plans, Desdemona would still be alive. Emilia is unwittingly responsible for Desdemona’s death because she is nave about her husband’s actions; she is silent about the handkerchief and lacks courage to prove to Othello that Desdemona’s is innocent. Desdemona’s death is caused because Emilia is naive and has poor judgment of Iago. Iago believes that Emilia is promiscuous; this sparks his jealousy toward Othello.
In the play Othello, Emilia is a character introduced as Desdemona’s best friend and the wife of Iago. Iago begins using Emilia’s relationship with Desdemona to gain access
...ps their characters to function with adjusted roles in culture. In his novel Othello, William Shakespeare reveals Desdemona and Emilia’s courage through situations involving conflict to portray the ability for women to stand up for themselves as he exhibits his idea of feminism through their actions. The courageous attitudes of these women and their passionate voice grew stronger throughout the play as they eventually died staying true to their beliefs. This transformation parallels the rights of women over history, as the female population progressed very slowly towards a more equal position in society. With Shakespeare being an advocate for women’s unheard voices during the Elizabethan period of time, he is able to use Desdemona and Emilia’s characteristics to contrast what the world was like during that era, and how he viewed and wished the world would function.
“Othello” is a tragedy/drama book written by, William Shakespeare. Emilias part in the book shows multiple different archetypes throughout the play. At the beginning of the play she’s seen by the audience as a strumpet. Although she’s such a small character in the play she plays a big role in Iago's plan. Emilia is the master key to Iago's, her husband, sinister plan. Emilia is used in a couple different ways to make the play more intense and make it all tie together at the end.
Throughout the year the texts we have studied have provided us with inspiration on the topic and themes of our devised drama. The texts we have studied in Theatre Studies have been Anton Chekov’s “Three Sisters” and Sophocles’ “Antigone”, one of the three Theban plays. The link between these plays is the role of women and could be described as proto-feminist. “Antigone” shows us a woman who is prepared to go against the rule of the city and Creon, whom should be the dominant male in the play. “Three Sisters” portrays three women who cope with the death of their father, and live without men in their lives. We have used both of these ideas in our devised drama, as all our women are single and go against the stereotypical view of women allowing the audience to see a contrast of five women, all a foil to the traditional view of women in the catholic church.
In Shakespeare’s time, being an independent and strong women was unthinkable. In this book Othello, Iago and Othello constantly dishonor their wives, Desdemona and Emilia, and also women in general. They speak of women rudely and claim ownership of their partners, and Iago goes a step further with this by imposing gender stereotypes on Emilia and Othello. Desdemona gives into this kind of thinking and her role in society over the course of the play, acting as a obedient and lesser than her husband. Sexism in Othello is exposed by the consistent degrading of women, the enforcement of gender stereotypes and the women’s acceptance of roles in society, all implying that women are inferior to men.
While she does have good intentions through out parts of the play and is a kind hearted woman, she never defends herself to her diabolical husband. Iago constantly makes hateful and degrading insults towards Emilia. "Come on, come on. You are pictures out of door, bells in your parlors, wild-cats in your kitchens, saints in your injuries, devils being offended, players in your housewifery, and housewives in your beds." (Act 2 scene 1 line 119) Not once does she ever defend herself. In fact, she is nothing but eager to please her husband to win his affection. "I nothing but to please his fantasy" (Act 3 scene 3 Line 343) She betrays her friendship with by stealing her handkerchief and gives it to Iago hoping to satisfy him. This utterly fails leaving Emilia with the desire to continue to try to please him. "Who would not make her husband a cuckold to make him a monarch? I should venture purgatory for 't" (Act 4, Scene 3, line 85) She is a representation of an abused woman who does not have enough self respect to defend herself. It is evident she makes herself a slave to Iago by consistently trying to make him happy despite his malevolent behaviour. Emilias lack of self confidence and passiveness proves that the women in Othello are powerless and
Statement of intent: The role of women in William Shakespeare’s play Othello is portrayed through the behaviors and actions of Desdemona, Emilia, and Bianca. William Shakespeare integrates his Elizabethan society to create the patriarchal Venetian society in the play. Women in his society were seen as inferior to the men. The three women play a significant role in different social stratification. How are women submissive, possessions, bold, and degraded to sex objects and whores? How have they displayed unconventional acts and boldness?
The ancient Greek world was a male dominated society where plays were both written and performed by men, and women enjoyed little of the freedoms that men experienced. In spite of this many Greek tragedies portray woman as strong, powerful, intelligent, virtuous and noble. These qualities are especially exemplified in the plays written by Euripides and Sophocles and the rich characters they created. Works like “Alcestis”, “The Medea”, and “Antigone” all feature titular characters who show and embody the nobility and power of women.