Miss Havisham Stagnation And Redemption

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Stagnation and Redemption
Life can only move as fast as time; however, if the clocks are stopped, does time stop? Miss Havisham is like a stagnant clock. She tries to freeze time around her, but she cannot stop time from advancing outside the Satis House. In Great Expectations, Charles Dickens develops Miss Havisham’s characterization through imagery, relying upon this motif to symbolically convey both her stagnation and redemption. Charles Dickens 's utilization of light and dark imagery to illustrate the Satis House symbolically portrays Miss Havisham’s stagnant state. Miss Havisham’s “life [is] hidden from the sun” because “daylight never enter[s] [her] house” (Dickens 303,125). All the passages are dark and “no glimpse of sunlight [is] …show more content…

Miss Havisham’s dull house “[is] unchanged” and “lighted as of yore” (116,157). The yore lightening refers to the lighting of former times, long ago. In order to see in the dark passages and rooms of her house, Miss Havisham has “wax candles burn[ing] on the wall” “with the steady dullness of artificial light” creating a very pale and gloomy ambience inside the house (358,303). Charles Dickens 's effective use of light and dark imagery to describe Miss Havisham’s house symbolically elucidates the “distinct shadow of [Miss Havisham’s] darkened and unhealthy” state (303). Miss Havisham is festering in her house because her fiance abandoned her on their wedding day. She no longer wants her life to go on, so she stops all of her clocks and sequesters herself in the Satis House. The passages in her house are consumed by darkness and shadows, just like Miss Havisham’s demoralized …show more content…

Miss Havisham “was dressed in rich material- satins, and lace, and silks,” which “had been white long ago, and had lost [its] luster, and [is] faded and yellow” (57,58). Miss Havisham’s “once white dress, all yellow and withered” drapes over her “ghastly waxwork” of “yellow skin and bone” (89,58,86). She is “a skeleton in the ashes of” “the frillings and trimmings on her bridal dress, [which] look like earthy paper” (58,60). Miss Havisham’s bridal dress swallows her withered figure, and she “[has] no brightness left but the brightness of her sunken eyes” (58). In agreement with Bert Hornbeck, a world class literary critic, the “white at first represented innocence and purity” just as a white wedding dress should, but the transition of the dress from white to yellow alludes to the “decay of innocence and purity” (216). Withered and worn like her clothes, Miss Havisham is burying herself alive by stopping time and hiding away in her house. Her yellow and tarnished bridal dress is like her burial outfit, her veil is like the shroud, and her house is like the dark casket. She has frozen time and is no longer living in her stagnant state. In her place of stagnation, she is eaten alive by the pain inflicted upon her by a man just as the mice have gnawed on the house and gnawed at her (Dickens 89). As portrayed through her

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