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Kat Allen
Isbell
Composition I
25 November 2015
Obligation to Obey: Moral Values of the Milgram Experiments
In 1963, Stanley Milgram conducted an experiment that was one of the most controversial of his time, and of ours. “The subjects—or ‘teachers’—were instructed to administer [electroshocks] to a human ‘learner,’ with the shocks becoming progressively more powerful and painful” (Collins, para. 1, Book Overview). The subjects watched as the “learner” was strapped into a chair. When the experimenter asked if either of the two had a question, the “learner” mentioned he had a heart problem. The “teacher” heard this, as well, and still continued to go through with the experiment. told that they were to read a series of paired words, and “learners”
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He did not fully disclose the fact that the “learner” was not receiving any electric shocks, as well as the true purpose behind the experiment. To make the experiment more of a reality to the “teachers” he gave them a real electric shock on one of the lower voltages, to give them an idea of what pain the “learner” would be experiencing. Diana Baumrind in her article “Is Milgram’s Deception Research Ethically Acceptable?” she writes, “Lying to subjects when obtaining ‘informed’ consent violates the right of prospective subjects” (Baumrind, para.3). On the contrary, Saul McLeod, who has a “degree in psychology and have a masters degree in research,” (simplypsychology,org), writes in his article, The Milgram Experiment “[h]owever, Milgram argued that ‘illusion is used when necessary in order to set the stage for the revelation of certain difficult-to-get-at-truths’. [(Milgram, para. 43-44)]” (McLeod, para. 1, Ethical Issues). In the 1960s there was no mandatory ethical rules of conduct, there was only suggestions that did not have to be taken. Taking this into account, I believe that the way that Milgram went about the proposition of the experiment was deceitful. Especially given the fact that Milgram shocked the “teacher,” and the “learner” was an actor that was never …show more content…
Milgram argues that since the true nature of the study was about obedience, orders were necessary in order to be successful or to gather usable data. As stated previously, there were no mandatory laws in place as far as deception goes. However, in the 1960s there was a law in place, written by the British Psychological Society that stated that “states that researchers should make it plain to participants that they are free to withdraw at any time” (McLeod, para. 9, Ethical Issues). Still, Milgram disregarded this with his argument and used the following prompts to discourage the subjects from withdrawing from the
The study was set up as a "blind experiment" to capture if and when a person will stop inflicting pain on another as they are explicitly commanded to continue. The participants of this experiment included two willing individuals: a teacher and a learner. The teacher being the real subject and the learner is merely an actor. Both were told that they would be involved in a study that tests the effects of punishment on learning. The learner was strapped into a chair that resembles a miniature electric chair, and was told he would have to learn a small list of word pairs. For each incorrect answer he would be given electric shocks of increasing intensity ranging from 15 to 450 volts. The experimenter informed the teacher's job was to administer the shocks. The...
Upon analyzing his experiment, Stanley Milgram, a Yale psychologist, concludes that people will drive to great lengths to obey orders given by a higher authority. The experiment, which included ordinary people delivering “shocks” to an unknown subject, has raised many questions in the psychological world. Diana Baumrind, a psychologist at the University of California and one of Milgram’s colleagues, attacks Milgram’s ethics after he completes his experiment in her review. She deems Milgram as being unethical towards the subjects he uses for testing and claims that his experiment is irrelevant to obedience. In contrast, Ian Parker, a writer for New Yorker and Human Sciences, asserts Milgram’s experiments hold validity in the psychological world. While Baumrind focuses on Milgram’s ethics, Parker concentrates more on the reactions, both immediate and long-term, to his experiments.
With this research, Milgram uses two participants that were a confederate and an actor who looked authoritative. As each participant participated in the experiment, each one was to draw pieces of paper from a hat that determined if they were either a teacher or a learner. Yet, the drawing was manipulated so that the subject would become a teacher and the associate was the learner. The learner was confined to a chair and wired up with electrodes that were attached to the shock generator in the adjacent room. There were questions that were proposed to the learner and for every answer that was wrong, the subject was to conduct an electric shock.
A former Yale psychologist, Stanley Milgram, administered an experiment to test the obedience of "ordinary" people as explained in his article, "The Perils of Obedience". An unexpected outcome came from this experiment by watching the teacher administer shocks to the learner for not remembering sets of words. By executing greater shocks for every wrong answer created tremendous stress and a low comfort levels within the "teacher", the one being observed unknowingly, uncomfortable and feel the need to stop. However, with Milgram having the experimenter insisting that they must continue for the experiments purpose, many continued to shock the learner with much higher voltages.The participants were unaware of many objects of the experiment until
Stanley Milgram selected 40 college participants aged 20-50 to take part in the experiment at Yale University. Milgram says, “The point of the experiment is to see how far a person will proceed in a concrete and measureable situation in which he is ordered to inflict increasing pain on a protesting victim” (632). Although the 40 men or women thought that they were in a drawing to see who would be the “teacher” and the “learner,” the drawing was fixed. The learners were a part of Milgram’s study and taken into a room with electrodes attached to their arms. The teachers were to ask questions to the learners and if they answered incorrectly, they were to receive a 15-450 voltage electrical shock. Although the learners were not actually being shocked, the teachers believed t...
In “ Review of Stanley Milgram’s Experiments On Obedience” by Diana Baumrind, and in “Obedience” by Ian Parker, the writers claim that Milgram’s Obedience is ethically wrong and work of evil because of the potential harm that the subjects of the experiment had. While Baumrind’s article focused only on the Subjects of the experiment, Parker’s article talked about both immediate and long term response to experiment along with the reaction of both the general public and Milgram’s colleagues, he also talks about the effect of the experiment on Milgram himself. Both articles discuss has similar points, they also uses Milgram’s words against him and while Baumrind attacks Milgram, Parker shows the reader that experiment
The experiment was to see if people would follow the orders of an authority figure, even if the orders that were given proved to cause pain to the person taking the test. In the “Milgram Experiment” by Saul McLeod, he goes into detail about six variations that changed the percentage of obedience from the test subject, for example, one variable was that the experiment was moved to set of run down offices rather than at Yale University. Variables like these changed the results dramatically. In four of these variations, the obedience percentage was under 50 percent (588). This is great evidence that it is the situation that changes the actions of the individual, not he or she’s morals.
Firstly, the experiment took place at Yale University, which creates an atmosphere of credibility and importance. Those participating were also lead to believe that their contribution went to a worthy cause – to advance knowledge and understanding of learning processes. They were also told that the victim (the learner), was taking part voluntarily meaning they had an obligation to fulfill even if it became unpleasant, (also applies to the teacher). Additionally, the volunteers were being paid which created a further sense of commitment to the investigation. Those who took part also had little knowledge about how psychological experiments ran, as Milgram’s study was most likely the first one they ever partook in. Therefore they had little knowledge about the rights and expectations of the situation, and felt more confined than if they had been through a similar experience prior. The participant was also under the impression that the roles of being the teacher or learner were assigned randomly, so there were no feelings of unfairness in the system. The partakers had also been assured that the shocks were “painful but not dangerous” and that the procedure was all part of a worthy long term cause (Holah). Lastly, the victim responded to all of the questions until the 300 Volt was reached, convincing the participant of their willingness and persistence to
Obedience is the requirement of all mutual living and is the basic element of the structure of social life. Conservative philosophers argue that society is threatened by disobedience, while humanists stress the priority of the individuals' conscience. Stanley Milgram, a Yale psychologist, designed an experiment that forced participants to either violate their conscience by obeying the immoral demands of an authority figure or to refuse those demands. Milgram's study, reported in "The Perils of Obedience" suggested that under a special set of circumstances the obedience we naturally show authority figures can transform us into agents of terror or monsters towards humanity.
The experiment began with Milgram placing an advertisement in the local newspaper to recruit volunteers for his experiment. The experiment began with the introduction of the other participant, the other participant being an ally of Milgram’s. Afterwards, each participant would draw straws to decide which role they would take up, the “teacher” or the “learner.” However, the decision was always fixed so that the participant would always end up being the teacher. The learner would then be strapped to an electric chair by the teacher and would have a list of words read to him to be
In Milgram's opinion the teachers continued because they were told they were not responsible for whatever happens to the learner, he states “Experimenter: i'm responsible for anything that happens to him ( Milgram 81).” Milgram says, “Teachers were the ones inflicting pain but still did not feel responsible for their act ( Milgram 83).” Also Milgram says “ they often liked the feeling they get from pleasing the experimenter (Milgram 86).” However Baumrind believes that the teachers only followed orders because they trusted to experimenter. Baumrind states, “The subject has the right to expect that the Psychologist with whom he is interacting has some concern for his welfare, and the personal attributes and professional skill to express his good will effectively ( Baumrind 94).” When Baumrind tells the readers this she means that she thinks the teachers believe that that the experimenter would not let anything bad happen to the
Stanley Milgram’s experiments on obedience are the focus of Theodore Dalrymple and Ian Parker. Theodore Dalrymple is a British physician that composed his views of the Milgram experiment with “Just Do What the Pilot Tells You” in the New Statesman in July 1999 (254). He distinguishes between blind obedience and blind disobedience stating that an extreme of either is not good, and that a healthy balance between the two is needed. On the other hand, Ian Parker is a British writer who wrote “Obedience” for an issue of Granta in the fall of 2000. He discusses the location of the experiment as a major factor and how the experiment progresses to prevent more outcomes. Dalrymple uses real-life events to convey his argument while Parker exemplifies logic from professors to state his point.
In 1961, Stanley Milgram, a Yale University Psychologist conducted a variety of social psychology experiments on obedience to authority figures. His experiments involved three individuals, one of them was a volunteer who played the role of the teacher, one was an actor who played the role of the student, and one was the experimenter who played the role of the authority. The teacher was instructed by the authority to administrate shocks to the student (who claimed to have a heart condition) whenever they answered a question incorrectly. The voltage of the shock would go up after every wrong answer. The experimenter would then instruct the teacher to administrate higher voltages even though pain was being imposed. The teacher would then have to make a choice between his morals and values or the choice of the authority figure. The point of the experiment was to try to comprehend just how far an individual would continue when being ordered by an individual in a trench coat to electrically shock another human being for getting questions incorrect. The experiment consisted of administrating pain to different people and proved that ordinary people will obey people with authority. Some of the various reasons are that the experimenter was wearing a trench coat, fear of the consequences for not cooperating, the experiments were conducted in Yale University a place of prestige, and the authority f...
He believes the scientific advancements from Milgram’s experiment outweigh the temporary emotional harm to the volunteers of Milgram’s experiment. Also Herrnstein points out that Milgram’s experiment was created to show how easily humans are deceived and manipulated even when they do not realize the pain they are causing. We live in a society and culture where disobedience is more popular than obedience; however, he believed the experiment was very important and more experiments should be done like it, to gain more useful information. The experiment simply would not have been successful if they subjects knew what was actually going to happen, Herrnstein claims. He believes the subject had to be manipulated for the experiment to be successful. “A small temporary loss of a few peoples privacy seems a bearable price for a large reduction in
In Stanley Milgram’s ‘The Perils of Obedience’, Milgram conducted experiments with the objective of knowing “how much pain an ordinary citizen would inflict on another person simply because he was ordered to by an experimental scientist" (Milgram 317). In the experiments, two participants would go into a warehouse where the experiments were being conducted and inside the warehouse, the subjects would be marked as either a teacher or a learner. A learner would be hooked up to a kind of electric chair and would be expected to do as he is being told by the teacher and do it right because; whenever the learner said the wrong word, the intensity of the electric shocks were increased. Similar procedure was undertaken on t...