Analysis Of Milgram's Study On Obedience

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Compliance is “a form of social influence involving direct requests from one person to another”, whilst Obedience is “a form of social influence in which one person simply orders one or more others to perform some actions” (Baron, R.A. & Branscombe, N.R., 2014, p. 255). These two terms are methods of social influence, particularly prominent in Milgram’s study on obedience. Milgram’s study is a psychological experiment focusing on whether or not people would obey authority figures, even when the instructions given were morally wrong. Back then; the terms of the experiment were completely acceptable, but due to the strict controls of contemporary psychology today, this test would be impossible to repeat. The trial breaches many ethical factors Burger obtained permission to replicate Milgram’s experiment with some slight modifications that made it ethically suitable. "People learning about Milgram 's work often wonder whether results would be any different today," Burger says. "Many point to the lessons of the Holocaust and argue that there is greater societal awareness of the dangers of blind obedience. But what I found is the same situational factors that affected obedience in Milgram 's experiments still operate today." Burger found that even 50 years after Milgram’s study, people are still prepared to inflict pain on another when told by an authority figure. Another example of a replication of Milgram’s study is seen in the French documentary Le Jeu de la Mort (The Game of Death), produced in 2010. The experiment was recreated with an additional feature of criticism through implementing a reality television segment. The scenario was presented as a game show pilot where volunteers were given €40 with no chance of winning any money from the game, as this was only a trial. Only 16 out of 80 participants ended the game before delivering the highest-voltage punishment, proving that the experiment aims are still relevant and similar Firstly, the experiment took place at Yale University, which creates an atmosphere of credibility and importance. Those participating were also lead to believe that their contribution went to a worthy cause – to advance knowledge and understanding of learning processes. They were also told that the victim (the learner), was taking part voluntarily meaning they had an obligation to fulfill even if it became unpleasant, (also applies to the teacher). Additionally, the volunteers were being paid which created a further sense of commitment to the investigation. Those who took part also had little knowledge about how psychological experiments ran, as Milgram’s study was most likely the first one they ever partook in. Therefore they had little knowledge about the rights and expectations of the situation, and felt more confined than if they had been through a similar experience prior. The participant was also under the impression that the roles of being the teacher or learner were assigned randomly, so there were no feelings of unfairness in the system. The partakers had also been assured that the shocks were “painful but not dangerous” and that the procedure was all part of a worthy long term cause (Holah). Lastly, the victim responded to all of the questions until the 300 Volt was reached, convincing the participant of their willingness and persistence to

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