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Although many people consider knowledge as an equivalent to power, sometimes it is what a person knows that can be their main source of guilt or is the reason to their downfall. Knowledge about certain situations can also generate reactions from people who want to ensure their survival, which in turn leads them to react solely on instinct and intuition. For example, in the novel ‘1984’, a person who knows too much about what is truly going on behind the scenes is a threat to society as whole, no matter what the intentions that person may have after acquiring that knowledge. In the novel ‘The Kite Runner’, it is what the main character failed to realize at first after letting his servant (who was also his best friend and brother) suffer on multiple …show more content…
But, Amir disappointed Hassan on multiple occasions. Amir was very hesitant when it came to protecting or standing up for his servant and best friend, often trying to make excuses and justify why did not stand up for his friend. This is seen when Hassan is confronted in the alley way and is raped by Assef after running the last kite for Amir. While Amir was peeking into the alley instead of helping his dear friend from being raped, he heard Assef say things like – “And there’s nothing sinful about teaching a lesson to a disrespectful donkey” and “It’s just a Hazara”. After running away in fear, Amir tried to convince himself that Assef was right, but he could not shake the overwhelming feeling of guilt that would continue to haunt him. Assef even questions Amir’s loyalty to Hassan by saying, “But before you sacrifice yourself for [Amir], think about this: Would he do the same for you? Have you ever wondered why he never includes you in games when he has guests? Why he only plays with you when no one else is around? I’ll tell you why, Hazara. Because to him, you’re nothing but an ugly pet. Don’t ever fool yourself and think you’re something more” (Hosseini, Page 77). In a way Assef was right, they were only friends when it was them two, Amir was too much of a coward to do the things Hassan did for him. But the guilt of betraying Hassan became something much different when …show more content…
Once they accepted reality, they could truly move forward – “I stood looking over my damaged home and tried to forget the sweetness of life on Earth” (Mandel, Chapter 39). Now, although many people were searching for remnants of the old world throughout this novel, does not contradict these claims. The reason these characters were searching for proof of the old world was simply out of curiosity and educational purposes, the characters have already given up the ways of the old world and only referred to the old world as legend. “Because we are always looking for the former world, before all the traces of the former world are gone” (Mandel, Chapter 20), the characters accepted their past, but realized there was no turning back and continued to look to the
A noun also known as realism—verisimilitude. The technique is used overall in writing. Authors write historical fiction books with hints toward real life events or seem as if these could happen today; therefore, these books possess a high verisimilitude. The Kite Runner, by Khaled Hosseini, is a historical fiction book. The book is about a boy, Amir, that grows up in Afghanistan with a close friend, Hassan, who he later finds out is his half-brother. While in America during the Taliban takeover, Amir returns to Afghanistan to retrieve Hassan’s son Sohrab after Hassan is killed. These events are actual happenings in Afghanistan during the war time. The Kite Runner, by Khaled Hosseini, contains a high verisimilitude.
Although Hassan is his best friend, there are many instances where Amir reveals his jealousy, most notable when Baba sees Hassan as the stronger boy, "self-defense has nothing to do with meanness. You know what always happens when the neighbourhood boys tease him? Hassan steps in and fends them off. I 've seen it with my own eyes…” (Hosseini 24). Clearly, Amir hears how his father compares the two, and unlike Hassan who manages to meet Baba’s expectations, Amir grows bitter towards Hassan. He is unable to fight off his envy which later causes him to sacrifice his best friend’s innocence: “Maybe Hassan was the price I had to pay, the lamb I had to slay, to win Baba” (82), and this is all because he realizes “his shame is complicated by his own realization that in part he doesn’t help his friend precisely because he is jealous of him” (Corbett, 2006). From here, Amir develops strong feelings of guilt that induces him to perform even more destructive acts, such as having Hassan and his father evicted from the house. Amir not only loses a close friend, but now he has to continue to live with remorse as he dwells on these memories. The only way for Amir to redeem himself of his repercussions is through a challenging process of sacrifice and self-discovery. Although one is unsure at this point whether Amir succeeds at his endeavors, it is clear that this story
While Amir is a Sunni, his childhood friend Hassan is Shi’a, an inferior division of Islam. Simultaneously, Amir and Hassan belong to different ethnic groups-Amir is Pashtun while Hassan is Hazara. During his childhood, Amir would constantly mock Hassan’s illiteracy and poke fun at him. But, the pivotal demonstration of pressure from his surroundings that makes Amir commit his own act of cruelty is when he watches Assef rape Hassan for refusing to give him the kite that Hassan caught for Amir. To this, Amir describes the look of Hassan’s face to “a look I had seen before. It was the look of the lamb” (76). Throughout his upbringing, Amir constantly believed that his father blamed him for killing his mother in childbirth. To Amir, Hassan’s rape is a sacrifice that Hassan has to pay the price, the lamb to kill, in order to win his father over. To justify his refusal to intervene, Amir reminds himself that “[Hassan] was just a Hazara, wasn’t he?” (77). Amir’s surroundings cause him to have a negative outlook on people that his society deem lower. Amir knows he is morally wrong for not helping Hassan, but his need for his father’s love overpowers his friendship. Adding to his pressures, Amir believes that Baba prefers Hassan over him, a belief that further drives him to be cruel to Hassan. As a result, Amir’s motivation for validation and love from his father
*Hassan was crying because of the shame he felt after the encounter with the soldier who said he had slep with his mother at some point.
Amir goes through many events that take place in the book that change him, and the way he is perceived within the book. Amir is a young boy, who is tortured by his father’s scrutinizing character. Amir is also jealous of Hassan, because of the fact that his father likes Hassan instead of Amir. Amir fights for his father’s approval, interest, and love. This is when Amir changes for the good as he deals with the guilt of the rape of Hassan. Amir witnessed Hassan getting raped, but decides to nothing in order to win over his father’s interest. The guilt that Amir builds up is carries from his premature times as a child to his mature times. From Afghanistan to
Redemption is defined as the action of saving or being saved from sin, error, or evil. Throughout life, individuals are faced with numerous incidences of redemption that can be taken up or ignored. Those who choose to take the opportunity are often able to grow mentally and accelerate much further than those who do not. However, what must be taken into account is that true redemption is for oneself rather than for others. For example, redemption by finally getting a well-deserved promotion which impresses others is not truly beneficial redemption. What must occur is happiness for the promotion within. In The Kite Runner by Khaled Hosseini, the employment of redemption as a central idea prevails throughout the novel, specifically in the life
Amir takes advantage of Hasan because he is a Hazara and his servant. “When it comes to words Hassan is an imbecile” (29). This is when Amir first starts to belittle Hassan knowing that he is a Hazara therefore illiterate. Instead of helping his friend, Amir chooses to instead downplay him and mock Hassan. “What would you do if I hit you with this?” (92). Amir pelting Hassan with the pomegranate after he asks this question continues his betrayal because Amir knew Hassan would not do anything about it. “A loyal Hazara. Loyal as a dog” (72). Assef of all people acknowledged that Hassan was loyal to Amir. This in some ways makes Amir as disgusting as Assef but it there are worse instances of betrayal by Amir.
“There is no better than adversity. Every defeat, every heartbreak, every loss, contains its own seed, its own lesson on how to improve your performance the next time,” (“Malcolm X Quote”). Amir, the main character in The Kite Runner, suffered heartbreak, many mistakes, and had regrets. Amir lived most of his life feeling guilty for what happened in his past. As a child, Amir and his servant, Hassan, were playmates. However, when something horrible happened to Hassan, Amir didn’t do anything to help him, for he feared of getting hurt too. After the incident, his guilt for not helping Hassan kept building up inside him. Amir began to try and get rid of Hassan by framing him and making it look like Hassan had been committing crimes. Amir believed
In the book The Kite Runner, the main character, Amir’s greatest flaw is jealousy towards Hassan, because he thinks Baba wants to spend more time with Hassan than with him. For example, Amir feels that Baba does not spend that much time with him, and spends it with others. This causes Amir almost to have cruel thoughts. Amir displays jealousy towards other who occupy his father's attention. He wants Baba all to himself and he has some really bad thoughts about others. After Baba came home late, Amir thinks to himself about how the orphans should “die along with their parents ”(47). Basically, Amir wanted all the kids to be dead so he can spend time with him.The meaning of the quote is that he's beginning to hate his dad because he's
You can date back to 380 BCE where Plato wrote these ideas in, The Republic. The need to process our surroundings is natural to mankind. As shown in this book, no matter where you take a person from, with leisure time, they’ll attempt to understand their world. When this is accomplished, an ignorant majority, will, most of the time, respond violently towards the higher educated. In The Allegory of the Cave these ideas are explored and really makes one ponder, am I in ignorant chains and act with indifference? There is a process indeed, we all travel down this road, but, at what point do we stop investigating our world and accept what we already know as 100% fact. With knowledge you can better understand what is real versus what is an allusion. However act with caution around those of less knowledge, for they’ll act with indifference more often than not. Whether there is a higher moral duty to expose those falsities or not, is up to those who have an understanding of this higher
Amir is, to be put bluntly, a coward. He is led by his unstable emotions towards what he thinks will plug his emotional holes and steps over his friends and family in the process. When he sought after Baba’s invisible love, Amir allowed Hassan to be raped in an alleyway just so that the blue kite, his trophy that would win his father’s heart, could be left untouched. In the end, he felt empty and unfulfilled with the weight of his conscience on his shoulders comparable to Atlas’ burden. Unable to get over his fruitless betrayal, he lashes out and throws pomegranates at Hassan before stuffing money and a watch under his loyal friend’s pathetic excuse for a bed, framing Hassan for theft and directly causing the departure of both servants from his household. Even after moving to America, finding a loving wife, and creating a career for himself in writing, he still feels hollow when thinking of his childhood in Afghanistan. Many years later, he is alerted of Hassan’s death and sets out on a frenzied chase to find his friend’s orphaned son. He feels that he can somehow ease his regrets from all of those years ago if he takes in Hassan’s son, Sohrab. He finds Sohrab as a child sex slave for Assef, who coincidentally was the one to rape Hassan all of those years ago. After nearly dying in his attempt to take back Sohrab, he learns that he can take the damaged child back to the states with him. Sadly, Hassan’s son is so
Throughout Amir’s journey to absolve himself from the internal and distressing pain he has felt ever since witnessing the devastating altercation in the alley, trying to reach a standard his father, Baba, would approve of also took a toll on his childhood. Baba often speaks of how he cannot fathom the fact that Amir is a part of his bloodline. (quotes quotes quotes) Trying to achieve the perfect son status that Baba wanted Amir to be clouded his mind so greatly that, during the moment, Amir did not show compassion towards Hassan’s troubling moment of need. What matter most was retrieving the last fallen kite to his father to prove he was not a mistake that Baba made Amir believe he was. Even after Baba’s death, his actions brought more despair and uncertainty to Amir’s complicated life. The secrets and lies that were kept from Amir and even Hassan could have altered the fate of both men. (quote quote quote) Throughout the novel, Amir could arguably be considered as selfish, rude and mean toward his half-brother Hassan. However, since Baba never told the two about their true relationship Amir grew up disliking Hassan because he did not know that they shared blood. Knowing their true identities possibly could
One should learn from the situations present in the novel because life comes with an enormous amount of knowledge; going after the unknown is an act of rebellion against God. Works Cited knowledge of the aforesaid. " Merriam-Webster.com -. Merriam-Webster, n.d. -. Web.
1. Rahim Khan stated “ A man who has no conscience, no goodness, does not suffer.” He