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The impact of religion on american society between 1800-1877
Influence of Religion on Colonial America
Influence of Religion on Colonial America
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John Winthrop and Ralph Waldo Emerson were two prominent figures in the literature and the political scene of the American history. Winthrop (1588-1649) was a governor of the Massachusetts Bay Colony. He left England, along with a group of entrepreneurs in search of economic opportunities in the new world. Winthrop grew to become a strong puritan believer and possibly the pioneer of the Puritan faith. He believed that the English church was corrupted by its selfish leaders. Winthrop envisioned an idealized community in which all citizens would offer their lives to the service of God. On the other hand, Emerson (1803 –1882) was an American essayist, lecturer, thinker, philosopher, and poet. He was the leader of the Transcendentalist movement in the mid-19th century. He was regarded as a champion of individualism and a leader of the march against the pressure of society. His work and beliefs were documented in his published essays and lectures. Emerson gradually changed his views regarding religion and society. In the process, he developed his own way of thinking which revolved around the principles of transcendentalism and individualism. Winthrop and Emerson ideas of a utopia might have flourished from religious roots. However, their principals of Puritanism and transcendentalism were completely incongruent.
Winthrop envisioned an ideal utopia in which all citizens would devote their lives to the service of God. Ironically, Winthrop’s puritan movement and his beliefs of constructing a perfect society based on biblical teachings resulted in an impressive success in secular affairs. This success was often explained by what was known as the “Puritan Work Ethic,” which means the ability and willing t...
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...ng Father. New York: Oxford,
2003. Print.
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Literature. Gen. ed. Nina Baym. 8th ed. Vol. B. New York: Norton, 2012. 256-69. Print.
Emerson, Ralph W. “Self-Reliance." The Norton Anthology of American Literature. Gen. ed.
Nina Baym. 8th ed. Vol. B. New York: Norton, 2012. 269-86. Print.
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A Puritan lawyer, John Winthrop, immigrated to New England because his views on religion were different from those in England. Even though Puritans are Protestants, Puritans tried to purify the English Church. In 1630 on board of the Arabella on the Atlantic Ocean on way to Massachusetts, he wrote “A Model of Christian Charity” which gave his views on what a society should be. ‘…the condition of mankind, [that] in all times some must be rich, some poor, some high and eminent in power and dignity, other mean and in subjection….[Yet] we must knit together in this work as one man.’ (Doc. A). In this he is saying that men may be different but to make a new world work, they must work together. All through his speech he mentions God. For example, he opens his sermon with ‘God Almighty in his most holy and wise providence…’. This shows that in New England, the people were very religious.
Winthrop, A Model of Christian Charity) This statement by John Winthrop, demonstrates importance of religion in the lives of the New England settlers. "We must delight in each other, make others' conditions our own, rejoice together, mourn together, labor and suffer together, always having before our eyes our commission and community in the work, our community as members of the same body." (John Winthrop, A Model of Christian Charity).
Religion is still important in many facets of society, but not in the same structure John Winthrop had hoped for. Overall, the “City on a Hill” was meant to serve as an example society for others to study and learn from, no matter if it succeeded or failed, which it ultimately accomplished. Although many Puritan beliefs have gone by the wayside, they were able to set a precedent for future generations.
Vol. 8. Chicago, IL: World Book, 2009. Print. G Freeman, Shanna.
Thomas Paine was one of the great supporters of the American Revolution. He was a journalist and used his pen and paper to urge the public to break free from Great Brittan. He wrote anonymously, yet addressed the public as he spoke out about his beliefs. The first pamphlet he published, influencing independence from Brittan, was called Common Sense
As the regions began to expand and develop, their motivations for settlement helped to mold their societies. New England was a place where men sought refuge from religious persecution and was established as a haven for religious refugees. Despite this reason for settling, the New Englanders still attempted to spread their own beliefs of religion. As illustrated by John Winthrop in his Model of a Christian Charity, he preached to his fellow colonists that “we shall be a city upon a hill” (Doc A) exemplifying the Puritans’ aspirations of a Holy Utopia. He and countless other New Englanders practiced the belief that they must all work together. They were determined to “mourn together, labor and suffer together, always having before our eyes our commission and community in the work.” The Articles of Agreement plainly laid out the basis for the New England region. These articles made New England a cosmopolitan mix of rich and poor families, all being in possession of land and resolute in doing God’s work (Doc D). However, while the New Englanders settled to create a Holy Utopia, the people of the Chesapeake were concerned not only with their religious freedom, but also ...
In distinction to the early eighteenth century, the small groups of integral Puritans families dominated the economic, military, and political leadership of New England. The Puritans agreed that the church composed many families and wasn’t isolated people. The Puritan family was the major unit of production in the economic system each family member expected an economically useful benefit and the older children worked in some family industries, trending gardens, forcing animals, rotating wool, and protecting their younger brothers and sisters. Wives needed to supervise servants and apprentices to keep their financial accounts, enlightened crops, and to display goods. The Puritans had faith in the larger community that had a compelling duty to secure the families and to see their functions.
Religion was the foundation of the early Colonial American Puritan writings. Many of the early settlements were comprised of men and women who fled Europe in the face of persecution to come to a new land and worship according to their own will. Their beliefs were stalwartly rooted in the fact that God should be involved with all facets of their lives and constantly worshiped. These Puritans writings focused on their religious foundations related to their exodus from Europe and religions role in their life on the new continent. Their literature helped to proselytize the message of God and focused on hard work and strict adherence to religious principles, thus avoiding eternal damnation. These main themes are evident in the writings of Jonathan Edwards, Cotton Mathers, and John Winthrop. This paper will explore the writings of these three men and how their religious views shaped their literary works, styles, and their historical and political views.
American Literature. 6th Edition. Vol. A. Ed. Nina Baym. New York: W.W. Norton & Company. 2003. 783-791
In 1630, the Massachusetts Bay Company set sail to the New World in hope of reforming the Church of England. While crossing the Atlantic, John Winthrop, the puritan leader of the great migration, delivered perhaps the most famous sermon aboard the Arbella, entitled “A Model of Christian Charity.” Winthrop’s sermon gave hope to puritan immigrants to reform the Church of England and set an example for future immigrants. The Puritan’s was a goal to get rid of the offensive features that Catholicism left behind when the Protestant Reformation took place. Under Puritanism, there was a constant strain to devote your life to God and your neighbors. Unlike the old England, they wanted to prove that New England was a community of love and individual worship to God. Therefore, they created a covenant with God and would live their lives according to the covenant. Because of the covenant, Puritans tried to abide by God’s law and got rid of anything that opposed their way of life. Between 1630 and the 18th century, the Puritans tried to create a new society in New England by creating a covenant with God and living your life according to God’s rule, but in the end failed to reform the Church of England. By the mid 1630’s, threats to the Puritans such as Roger Williams, Anne Hutchinson, and Thomas Hooker were being banned from the Puritan community for their divergent beliefs. 20 years later, another problem arose with the children of church members and if they were to be granted full membership to the church. Because of these children, a Halfway Covenant was developed to make them “halfway” church members. And even more of a threat to the Puritan society was their notion that they were failing God, because of the belief that witches existed in 1692.
Winthrop had decided to leave England to found a godly community in the new world. Like most Puritans, Winthrop was extremely religious and subscribed fervently to the Puritan belief that the Anglican Church had to be cleansed of Catholic ritual. Winthrop was convinced that God was going to punish the English Puritans for its heresy against God. As the leader of the party heading for the new world he believed in creating a society based on a moral code that was rooted in the bible. Winthrop and the other Puritans hoped to establish in the new world a pure church that would offer a model for the churches in England, thus purifying the Anglican Church from within. "They sought homogeneity, not diversity, and believed that the good of the community outweighed protecting the rights of its individual members".
An influential literary movement in the nineteenth century, transcendentalism placed an emphasis on the wonder of nature and its deep connection to the divine. As the two most prominent figures in the transcendentalist movement, Ralph Waldo Emerson and Henry David Thoreau whole-heartedly embraced these principles. In their essays “Self-Reliance” and “Civil Disobedience”, Emerson and Thoreau, respectively, argue for individuality and personal expression in different manners. In “Self-Reliance”, Emerson calls for individuals to speak their minds and resist societal conformity, while in “Civil Disobedience” Thoreau urged Americans to publicly state their opinions in order to improve their own government.
There are times throughout the history of the United States when its citizens have felt the need to revolt against the government. There were such cases during the time of Dr. Martin Luther King Jr. and Henry David Thoreau, when there was unfair discrimination against the Afro-American community and Americans refusing to pay poll taxes to support the Mexican War. They used civil disobedience to eventually get legislation to stop the injustice brought against them and their nation. Civil disobedience is defined as refusal to obey civil laws or decrees, which usually takes the form of passive resistance. People practicing civil disobedience break a law because they consider the law unjust, and want to call attention to its injustice, hoping to bring about its withdrawal.
John Locke, Berkeley and Hume are all empiricist philosophers. They all have many different believes, but agree on the three anchor points; The only source of genuine knowledge is sense experience, reason is an unreliable and inadequate route to knowledge unless it is grounded in the solid bedrock of sense experience and there is no evidence of innate ideas within the mind that are known from experience. Each of these philosophers developed some of the most fascinating conceptions of the relationships between our thoughts and the world around us. I will argue that Locke, Berkeley and Hume are three empiricists that have different beliefs.