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Utilitarian views on organ donation
Utilitarian views on organ donation
Utilitarianism in organ transplantation
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Orion Yeck John Parsons Analysis Portion 2-16-15 The Survival Lottery “The Survival Lottery” by philosopher John Harris proposes a new idea on how to handle organ transplants. Let’s consider the following situation: There are two people who are dying of an unavoidable disease. The first patient is called Y and his heart is failing. The second patient is called Z and his lungs are failing. If Y and Z do not receive a new heart and lung they will die. There are no organs available to be donated, and patients Y and Z are not happy that they have to die. Suppose there is another person completely unrelated to both Y and Z who is completely healthy. Let’s call him A. Innocent person A has a healthy heart and working lungs. “The Survival Lottery” …show more content…
The second is how most other people would probably see it, even those who would consider themselves a utilitarian. Utilitarianism views are meant to make as many people as possible happy. The only way to make the most amounts of people happy would be to kill innocent, healthy A in order to save the dying Y and Z. According to Harris, someone who considers themselves a utilitarian should agree with the survival lottery because it would save the maximum amount of lives. The lottery chooses a healthy person to kill, but in return saves two other lives. In reality, most people, even those who would say that they believe in utilitarianism, would not agree with the lottery system. It would bring about many questions as to who would be considered healthy enough for the lottery, who would decide whether or not an unhealthy organ was the person’s fault, and what age would be considered too …show more content…
Harris suggests that Y’s good lungs be used to save Z or to use Z’s good heart to save Y. In this situation, only one person would die. The overall happiness would be greater in the entire situation because even though one person is still dying, no outside person would be involved. It is the same amount of death, but it involves less people. However, this is still unfair to whichever person dies. “The Survival Lottery” suggests that patients Y’s and Z’s numbers be thrown into the lottery. They are going to die eventually, so their numbers should also be put into the lottery. Harris raises the counter point that some people would not believe that people should be categorized. They would say that it is morally wrong to put the patients into a sub-class as if their life is not as important as others. A utilitarian would have to believe this because it results in the most happiness. This is also the fairest way to decide who is in the lottery. It does not call on an innocent person to sacrifice his life and make more people unnecessarily
However, Saunders begins his argument by arguing that the current opt-in system leads to a shortage in the supply of organs and this is a major concern. This results in numerous people who need organs dying while on waiting lists and also suffering while waiting for transplant as one of their organs is failing. This is Saunders’ first premise to support his conclusion to put an opt-out system in place. By putting an opt-out system in place, this will contribute to an increase in the supply of organs.
In the story, The Lottery, there are many signs of duality of human nature. Many of the characters appear to be affected by the lottery at first, but towards the end their feelings start to change. Tessie, Mr.Summers, and Mrs.Delacroix all show two sides of humanity and they all generally appear to be good natured people, but are they really?
“Lottery in June, corn be heavy soon” (142), the well-known quote by Old Man Warner that is familiar to Shirley Jackson’s readers is an expression that has a lot of value in the short story, “The Lottery.” This story’s title does not exactly mean what first comes to ones mind when thinking of the word “lottery”, but as the story slowly unfolds it becomes more clear of what once seemed good natured turns out to be inhumane. We learn that winning the lottery in this story means to actually win death by stoning. A tradition that only makes the protagonist Tessie Hutchinson a loser that is given as a sacrifice for the unnamed and unearthly spirit. This awful wickedness of the ordinary towns people is visible; however, Tessie Hutchinson is the
Brittany and Craig would benefit from a utilitarian point of view. The theory asks to act upon a calculation of which action would produce more happiness. First calculation would entail Brittany to lose her human dignity, suffer great pain, causing her family suffering as they see her in agony. For Craig it would entail him losing his human dignity, probably suffer great pain and not being able to express his pain due to immobility, and cause his family suffering and struggle to care for him. The second calculation can be calculated by considering that either way, they will both die. They can choose to die peacefully conserving their human dignity, avoiding their family witness their pain. As a result, they would both die relieved that they did not suffer a tragic and painful death and inflicted suffering on their families. Being able to make their own choice on how they wanted to die was extremely important for
At the beginning of her argument, Satel claims that the current transplant list systems are ineffective, and are causing a shortage of organs availability, thereby allowing countless patients to suffer. At first, she makes an invali...
Written by Shirley Jackson and published in 1948, “The Lottery” is a dystopian short fiction about a cruel and barbaric lottery ritual. The plot and characters illustrate that certain traditions ought to be abolished for the betterment of society. At the beginning of the story, the entire village gather around every year on June 27th to attend the lottery, which is mandatory. Once everyone arrived to the center, an old man named Joe brought a black box. Eventually, the heads of each family have to pull a ticket from this box, but they cannot be opened and must remain folded until everyone took their turn. Eventually, after everyone had their turn, everyone has to open up the paper and show it up for everyone to witness. If the head of the family pulled a blank ticket, then the family has nothing to
The Survival Lottery is a thought experiment within a utilitarian framework that John Harris presents. He lays out the case in which two people (Y and Z) are on the verge of dying but can
In The Survival Lottery by John Harris (1975) he invites us to consider the “merits of special sort of organ transplant scheme, which he calls the survival lottery.”(p. 272.) Harris’s case follows a group of assumptions. The first being that each life rather killed, or allowed to die is of equal value. Second, Two lives saved are of more value than one life killed to save the other two lives. Third, two lives saved either completely cured, or sufficiently cured show the quality of life that two lives are greater than a healthy life killed to save them. Fourth, two lives saved would be able to live significantly longer on transplant organs (aside possible rejection of original organ) would quantify gain over a completely healthier life than the life chosen at random to be killed.
Holmes offers three criticisms of utilitarianism. How is one going to achieve it so that it does benefit the highest number of people? How do you decide how to distribute the benefits in the best possible way? I agree that it would be very hard to decide the best way to distribute the benefits equally. How would a person decide if you do it over time or all at once? Utilitarianism sounds like a good way to live, as there are times it is necessary to safe the individuals t...
In Scenario II, it is more difficult to discern exactly what an (Act) Utilitarian would say about the morality of the choices made since these choices bring pain in suffering to a greater number of people. The loss of three fetuses, that were not otherwise going to be aborted, would have a tremendous effect on many people. The mothers and their families would experience a great deal of pain and suffering over this loss. However, when weighed with the happiness brought to thousand of cured people, a Utilitarian would say the acts were moral. Since utilitarianism states that in any situation where there is a moral choice to make, the right thing to do is that which is likely to produce the greatest happiness for the greatest number of people.
This experiment, proposed by Harris, encouraged people to imagine a world where organ donation was expected to save more lives than it would kill. Under these circumstances, a person is obligated to give up his or her life to save one or more lives in need of a donation when they are drawn from the lottery. Hence, all lives are considered equal and two lives saved are of more value than the one life that dies. Because Utilitarianism is the concept that the right thing to do is the action that maximizes total benefit and reduces suffering, the “Survival Lottery” is morally permissible according to Utilitarianism.
When I was a child, I was afraid of death and did not know what it really is. It was mysterious thing that make people disappear. When my grandfather died I did not feel very sad because I did not know what death is and where death people go. By the end of the day my grandfather was buried while people around the grave were grieving, at that moment I felt sad. After that, I still had some questions about death. Did my grandfather know that he will die in that die at that time? If he knew, did he just surrender and accept it? Was he prepared for death?
The Survival Lottery (John Harris, 1975) is an example of a society being governed with a utilitarian philosophy behind it, with the purpose to live in a society where the majority of people will prosper. Harris’ Survival Lottery explains that organ donation should be an obligation of every human being, and that when selected randomly in a lottery, people are required to sacrifice their life so that their organs can be harvested and used to save the lives of two or more people who are in need of a transplant to save their lives. Harris’ justification for this is that there is no difference between killing one healthy person and allowing two ill people to die because they are both equally as innocent as the healthy person; it was just chance that they fell ill. Harris importantly excluded any people with self-inflicted diseases or illnesses such as liver failure due to excessive alcohol consumption from the lottery.
One of the most important and prevalent issues in healthcare discussed nowadays is the concern of the organ donation shortage. As the topic of organ donation shortages continues to be a growing problem, the government and many hospitals are also increasingly trying to find ways to improve the number of organ donations. In the United States alone, at least 6000 patients die each year while on waiting lists for new organs (Petersen & Lippert-Rasmussen, 2011). Although thousands of transplant candidates die from end-stage diseases of vital organs while waiting for a suitable organ, only a fraction of eligible organ donors actually donate. Hence, the stark discrepancy in transplantable organ supply and demand is one of the reasons that exacerbate this organ donation shortage (Parker, Winslade, & Paine, 2002). In the past, many people sought the supply of transplantable organs from cadaver donors. However, when many ethical issues arose about how to determine whether someone is truly dead by either cardiopulmonary or neurological conditions (Tong, 2007), many healthcare professionals and transplant candidates switched their focus on obtaining transplantable organs from living donors instead. As a result, in 2001, the number of living donors surpassed the number of cadaver donors for the first time (Tong, 2007).
In Shirley Jackson's, "The Lottery", human morals and values are thrown away all for the pride of winning something. What is it that they really win? When you win the lottery in this story, you actually win death by stoning. Isn't that ironic, people actually being competitive and getting excited about death in public. What morals or values do these people really have, and how are they different from what common society is thought today?