Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Discussing utilitarianism
Locke and Mill on individual liberty
Moral issues with organ transplants
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Organ transplantation is apperceived as one of the most prehending achievements for preserving life in medical history. This procedure provides a means of giving life to patience’s who suffer from terminal organ failure, which requires the participation of individuals; living or deceased, to donate their organs for the more preponderant good of society.
The question arises whether a person’s claim to determine what transpires to their bodies afore and postmortem should be respected. Traditional medical ethics lean toward preserving the rights of the person. This translates into the act of not harvesting organs from the living or deceased unless valid consent has been obtained. The basis of this ethical policy lies in the deontological theories that were established by our philosophical forefathers, such as, John Locke and John Stuart Mill. Refusing to acknowledge the individual rights of a potential donor; the doctor, or medical facility is committing an act of ethical betrayal of the donor, the family, the institution of medicine and the law. Thus, the individual rights of the donor must be upheld to the highest ethical degree.
With an average of 18 people dying every day due to a shortage of donated organs and a new candidate added to the donor list every 10 minutes(U.S. Department of Health & Human Services Staff, 2013), the question arises; who should receive the opportunity of a transplant and who should not? John S. Mill argues ethical points that happiness forms the substructure of morality while fortifying this argument with examples illustrating that all the objects people desire is aimed at happiness. He attempts to answer the question of moral and ethical issues with a look at consensus and principles that support t...
... middle of paper ...
...for the procedure. Organ transplantation is not a simple process. Testing must commence in order to establish whether the procedure has a high degree of success. If is confirmed that a candidate does not meet the requirements set forth by the medical institution, the candidate must wait on the National Donor List (U.S. Department of Health & Human Services Staff, 2013) while the organ is given to the best qualifying candidate.
Works Cited
Mill, J. (2007). Utiltitarianism. London: Dover Publications.
Malachuk, D. S. (2010). Human Rights and a Post-Secular Religion of Humanity.
Journal of Human Rights, 9(2), 127-142. Retrieved on
February 04, 2014 from EBSCOHost doi:10.1080/14754831003761647
U.S. Department of Health & Human Services Staff. (2013, January). Retrieved on
February 04, 2014 from http://www.organdonor.gov/whydonate/index.html
In his article “Opt-out organ donation without presumptions”, Ben Saunders is writing to defend an opt-out organ donation system in which cadaveric organs can be used except in the case that the deceased person has registered an objection and has opted-out of organ donation. Saunders provides many arguments to defend his stance and to support his conclusion. This paper will discuss the premises and elements of Saunders’ argument and how these premises support his conclusion. Furthermore, this paper will discuss the effectiveness of Saunders’ argument, including its strengths and weaknesses. Lastly, it will discuss how someone with an opposing view might respond to his article,
Gregory exposes and informs the audience that there are thousands of people that are dying and suffering as a result of not being able to receive transplants. Persuasively, Gregory is pushing and convincing readers to open their eyes and agree that there should be a legal market in organ selling and that people should be compensated for their donation. The author approaches counterarguments such as the market will not be fair and the differences between a liberalist’s and conservative’s views on organ selling. Liberal claims like “my body, my choice” and the Conservative view of favoring free markets are what is causing controversy to occur. Gregory suggests that these studies “show that this has become a matter of life and death” (p 452, para 12). Overall, Anthony Gregory makes great claims and is successful in defending them. He concludes with “Once again, humanitarianism is best served by the respect for civil liberty, and yet we are deprived both… just to maintain the pretense of state-enforced propriety” (p 453, para 15). In summary, people are deprived of both humanitarianism and civil liberty all because of the false claim of state-enforced behaviors considered to be appropriate or correct. As a result, lives are lost and human welfare is at
First of all, we can assess issues concerning the donor. For example, is it ever ethically acceptable to weaken one person’s body to benefit another? It has to be said that the practiced procedures are not conducted in the safest of ways, which can lead to complications for both donors and recipients (Delmonico 1416). There are also questions concerning of informed consent: involved donors are not always properly informed about the procedure and are certainly not always competent to the point of fully grasping the situation (Greenberg 240). Moral dilemmas arise for the organ recipient as well. For instance, how is it morally justifiable to seek and purchase organs in foreign countries? Is it morally acceptable to put oneself in a dangerous situation in order to receive a new organ? Some serious safety issues are neglected in such transactions since the procedures sometimes take place in unregulated clinics (Shimazono 959). There is also the concept of right to health involved in this case (Loriggio). Does someone’s right to health have more value than someone else’s? Does having more money than someone else put your rights above theirs? All of these questions have critical consequences when put into the context of transplant tourism and the foreign organ trade. The answers to these questions are all taken into account when answering if it is morally justifiable to purchase
Thesis: I will explain the history of organ transplants, starting with ancient ideas before modern science until the 21st century.
In her article, Satel criticizes the current methods governing organ sharing in the United States, and suggests that the government should encourage organ donation, whether it was by providing financial incentives or other compensatory means to the public. Furthermore, the author briefly suggests that the European “presumed consent” system for organ donation might remedy this shortage of organs if implicated in the States.
Organ sales and donation are a controversial topic that many individuals cannot seem to agree upon. However, if someone close; a family member, friend, or someone important in life needed a transplant, would that mindset change? There are over one hundred and nineteen thousand men, women, and children currently waiting on the transplant list, and twenty-two of them die each day waiting for a transplant (Organ, 2015). The numbers do not lie. Something needs to be done to ensure a second chance at life for these individuals. Unfortunately, organ sales are illegal per federal law and deemed immoral. Why is it the government’s choice what individuals do with their own body? Organ sales can be considered an ethical practice when all sides of the story are examined. There are a few meanings to the word ethical in this situation; first, it would boost the supply for the
Svenaeus, F. (2010). The body as a gift, resource or commodity? Heidegger and the ethics of organ transplantation. Bioethical Inquiry , 7, 163-172.
When medical care providers are forced to make decisions and these decisions “violate one of the four principles of medical ethics” so that they can adhere to another of these principles this is considered an ethical dilemma (“Medical Ethics & the Rationing of Health Care: Introduction”, n.d., p. 1). Bioethicists refer to the healthcare ethics four principles in their merits evaluation and medical procedure difficulties as transplants. Organ and or transplant allocation policies has a mixture of legal, ethical, scientific and many others, however the focus here will be to show how the four ethical principles, autonomy, beneficence, nonmaleficence and justice, applies to transplant allocation (Childress, 2001, p. 5).
One single organ donor can save the lives of eight people and that same donor can help to improve health conditions of fifty other people as said by an article on facts about donation. Organ donation is when a living or deceased person's organs are taken out by medical physicians and surgically inserted into another person's body to help improve their health condition. The receiver and donor of the organ are not the only people affected by the transplant. Families of the donor will often become relieved knowing that their loved one will be continuing to help needy people even after they are gone and the families of the receiver will also sleep better knowing that there is still a chance that someone could help the medical status of their loved one. Organ transplant has also overcome many scientific challenges. Jekyll’s actions in Dr.
I am very interested in the topic of Organ transplantation. I am interested in biology and the process of surgeries. What intrigues me is the process of saving someone’s life in such a dramatic and complicated process. My dad happens to be a doctor and in his training he cut open a human body to see for himself the autonomy of the body. So being interested in the field of medicine is in my blood. Modern technology helps many people and saves people around the globe. However even with modern technologies that progress mankind, bio medical and ethical dilemmas emerge. And ultimately life falls into the hands of the rabbis, lawmakers and philosophical thinkers.
Throughout history physicians have faced numerous ethical dilemmas and as medical knowledge and technology have increased so has the number of these dilemmas. Organ transplants are a subject that many individuals do not think about until they or a family member face the possibility of requiring one. Within clinical ethics the subject of organ transplants and the extent to which an individual should go to obtain one remains highly contentious. Should individuals be allowed to advertise or pay for organs? Society today allows those who can afford to pay for services the ability to obtain whatever they need or want while those who cannot afford to pay do without. By allowing individuals to shop for organs the medical profession’s ethical belief in equal medical care for every individual regardless of their ability to pay for the service is severely violated (Caplan, 2004).
When viewing organ donation from a moral standpoint we come across many different views depending on the ethical theory. The controversy lies between what is the underlying value and what act is right or wrong. Deciding what is best for both parties and acting out of virtue and not selfishness is another debatable belief. Viewing Kant and Utilitarianism theories we can determine what they would have thought on organ donation. Although it seems judicious, there are professionals who seek the attention to be famous and the first to accomplish something. Although we are responsible for ourselves and our children, the motives of a professional can seem genuine when we are in desperate times which in fact are the opposite. When faced with a decision about our or our children’s life and well being we may be a little naïve. The decisions the patients who were essentially guinea pigs for the first transplants and organ donation saw no other options since they were dying anyways. Although these doctors saw this as an opportunity to be the first one to do this and be famous they also helped further our medical technology. The debate is if they did it with all good ethical reasoning. Of course they had to do it on someone and preying upon the sick and dying was their only choice. Therefore we are responsible for our own health but when it is compromised the decisions we make can also be compromised.
...ractice of organ transplants there are new problems in some cases, is directly related to the resolution of euthanasia. Body of man, who, according to medical opinion, will die within a short period could save another person, giving him/her a real chance to live. However, many die, and not waiting for a donor. It turns out that people are out of dogmatic principles of euthanasia as evil immediately lose two lives. This again suggests that euthanasia should not be judged categorically. Not all situations of life measured by the theoretical beliefs, and people faced with the reality of the problem, start treating it differently. The author’s own opinion has changed significantly in the course of writing this paper. Nevertheless, despite the complexity of the problem, humanity must continue to look for a decent way to solve it, making compromises and avoiding extremes.
In this paper I will be using the normative theory of utilitarianism as the best defensible approach to increase organ donations. Utilitarianism is a theory that seeks to increase the greatest good for the greatest amount of people (Pense2007, 61). The utilitarian theory is the best approach because it maximizes adult organ donations (which are the greater good) so that the number of lives saved would increase along with the quality of life, and also saves money and time.
In conclusion, although there are some valid reasons to support the creation of an organ market based on the principles of beneficence and autonomy, there are also many overriding reasons against the market. Allowing the existence of organ markets would theoretically increase the number of organ transplants by living donors, but the negative results that these organ markets will have on society are too grave. Thus, the usage of justice and nonmaleficence as guiding ethical principles precisely restricts the creation of the organ market as an ethical system.