Identity In Edwidge Danticat's The Farming Of Bones

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Femininity and Identity are intertwined with the Haitian/Dominican dichotomy of nationality to create Amabelle in Edwidge Danticat’s The Farming of Bones, a character that slips in and out of identities throughout the text. Amabelle’s tenuous sense of identity reveals the effect of colonialism on a person, exacerbated by the events of and leading up to the Parsley Massacre. The language of the oppressor augments her ephemeral sense of self. This crisis of identity is not only limited to the protagonist, but also seen throughout the novel on the land itself. Amabelle seems to fit into whatever role that is assigned to her, but lacks the ability to make an identity for herself. She fulfills the role of the beautiful lover for Sebastian, both a …show more content…

For example, when she bathes herself with a "bitter orange" that she hopes will heal her "cuts" and "bone aching," she realizes that others perceive her differently (221). (Hewett 131). As bad as her injuries were, there were worse physical injuries resulting in lack of limbs and much death. Her already delicate sense of identity however, was further challenged. She loses one of her identities, her sexuality, and gains a new one. Some would interpret her new identity as a victim of the Parsley Massacre, but in an Interview by Opal Adisa, Danticat expresses a strong view on the use of the word “victim”; I don't like the word victimhood. The word victim has become so trite in our culture. Amabelle and the others are survivors of this massacre. "Survivors" is also a term that has become quite trite, but I prefer it in this context to the term "victim." The book itself, the story, the telling, is meant as a path towards healing. The pain goes into the telling of the story, just as we discussed before. The pain goes into the telling, both for me and for her. The rituals don't exist. No markers. We have to

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