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Human Instinct and Survival
Humans go to great lengths in order to survive. Mankind can be selfish, vicious, and even animalistic just to stay alive. All of these traits, unwanted in normal civilized life, become necessary when trying to endure certain conditions. When the human psyche is put into a survival situation, it represses human morality, and goes into an instinctual immoral and violent state necessary for survival.
In incredibly stressful situations, human’s instinctive state is needed to help a person survive. In other words, the emotions that people develop are too much of a burden. To rid themselves of this burden helps one stay alive. This is because one’s instinct validates dissolute and violent actions, such as the actions seen in wars. As said by Paul in All Quiet on the Western Front, “We want to live at any price; so we cannot burden ourselves with feelings which, though they may be ornamental enough in peacetime, would be out of place here” (39). Paul understands that, to live through the horror of the war, soldiers must suppress their emotions. Their own instin...
These men are transformed into guilt-laden soldiers in less than a day, as they all grapple for a way to come to terms with the pain of losing a comrade. In an isolated situation, removed from the stressors, anxieties, and uncertainties of war, perhaps they may have come to a more rational conclusion as to who is deserving of blame. But tragically, they cannot come to forgive themselves for something for which they are not even guilty. As Norman Bowker so insightfully put it prior to his unfortunate demise, war is “Nobody’s fault, everybody’s” (197).
The older generation had an artificial illusion of what war is and although Paul's generation, the soldiers, loved their country, they were forced to distinguish reality from illusion. Because of this disti...
The Roman philosopher Seneca the Younger once said “Perjor est bello timor ipse belli”, which translates to: “the dread of war is worse than war itself”. With this quote, Seneca identifies that war has both its physical and mental tolls on its participants. The psychological and emotional scars of war do much more damage to a solider than the actual physical battles. Tim O’ Brien repeats this idea many years later in his novel “The Things They Carried”, by describing how emotional burdens outweigh the physical loads that those in war must endure. What keeps them alive is the hope that they may one day return home to their loved ones. Yet, the weight of these intangible “items” such as “grief, terror, love, longing” overshadow the physical load they must endure since they are not easily cast away.
After an event of large magnitude, it still began to take its toll on the protagonist as they often “carried all the emotional baggage of men who might die” during the war (O’Brien 1187). The travesties that occurred with the brutality of war did not subside and began to affect those involved in a deeply emotional way. The multitude of disastrous happenings influenced the narrator to develop a psychological handicap to death by being “afraid of dying” although being “even more afraid to show it” (O’Brien 1187). The burden caused by the war creates fear inside the protagonist’s mind, yet if he were to display his sense of distress it would cause a deeper fear for those around him, thus making the thought of exposing the fear even more frightening. The emotional battle taking place in the psyche of the narrator is directly repressed by the war.
Posttraumatic stress disorder is a psychological disorder that occurs after a person has been through a traumatic event, such as combat warfare. In this essay, I would like to compare Vietnam soldiers to soldiers in the Trojan War, and contrast the similarities and differences between the two, also analyze how soldiers’ lives have been affected similarly throughout two completely different wars. I would also like to show the irony of war, and how war doesn’t only dehumanize soldiers, but it also inspires valuable human qualities. In the movie Achilles in Vietnam, Dr. Shay does a great job by showing us how the psychological devastation of Vietnam veterans compares to the one Achilles experienced after losing his beloved comrade, Patroclus.
One of the hardest events that a soldier had to go through during the war was when one of their friends was killed. Despite their heartbreak they could not openly display their emotions. They could not cry because soldiers do not cry. Such an emotional display like crying would be sign of weakness and they didn’t want to be weak, so they created an outlet. “They were actors. When someone died, it wasn’t quite dying because in a curious way it seemed scripted”(19). Of course things were scripted especially when Ted Lavender died. It had happened unexpectedly and if they didn’t have something planned to do while they were coping they would all have broken down especially Lieutenant Cross. Cross...
There you stand over the body of a fallen friend, a brother or sister in arms. You are asking yourself why them, why not you? What could have I done to save them? That is when you wake up, sweating, panting. It was just a night terror, yet it feels the same as the day they died, even though it has been ten years. This is just one of the many emotional scars soldiers of war face. Though why do we go to war when this is the cost? For many it is because they are unaware of the psychological cost of war, they are only aware of the monetary cost. Tim O 'Brien addresses the true cost of war in The Things They Carried. O 'Brien suggests that psychological trauma caused by war impedes daily life in young Americans drafted into the Vietnam war. He does
Being forced into a war he has no interest in, Tim O’brien recounts his time fighting in the vietnam war. Many of the soldiers there carried things deep to their hearts. Others carried fear, guilt, and despair of what they had done and what was to come. These physical things were a way these soldiers could cope with their feelings and try and stay sane during these times. “Lieutenant Jimmy Cross carried letters from a girl named Martha, a junior at Mount Sebastian College in New Jersey.”(1) These letters were coping mechanisms for Jimmy and he read them when he needed comforting or just to read them to help him forget.
He realizes that he has to lose feeling to survive, “That I have looked far as the only possibility of existence after this annihilation of a human emotion” (194). Paul loses all feeling which may be one of the main factors keeping him alive in battle, so that he does not allow himself to process the violence and horror to which he is exposed. Even in the short time where he thinks about all that he has lost he is immediately overwhelmed with feelings and there is no time for this on the battlefront. Paul has no empathy to the enemy and kills without even thinking, “We have lost all feeling for one another. We can hardly control ourselves when our glance lights on the form at some other man” (117). The tragedies during combat desensitize the men of normal human emotions such as remorse, empathy, guilt, and fear; the un-naturalness of killing another human dulls all of these feelings. People were not made to destroy each other, and as a natural defense to this they shut down all of their feelings. Paul 's normal thought of insecurity are gone as he says, “Since then, we have learned better than to be shy about such trifling immodesties. In time things far worse than that come easy to us” (8). The emotions of the average young man are lost at war as their entire lives are put into perspective. Paul 's young adulthood is lost and he does not feel shame in frivolous things any longer. His emotions are not the only thing he loses as he also disconnects from his past, present and
War has been a constant part of human history. It has greatly affected the lives of people around the world. These effects, however, are extremely detrimental. Soldiers must shoulder extreme stress on the battlefield. Those that cannot mentally overcome these challenges may develop Post Traumatic Stress Disorder. Sadly, some resort to suicide to escape their insecurities. Soldiers, however, are not the only ones affected by wars; family members also experience mental hardships when their loved ones are sent to war. Timothy Findley accurately portrays the detrimental effects wars have on individuals in his masterpiece The Wars.
When Paul is about to go on his leave, he visits with his fellow soldiers and thinks to himself, “I will be away for six weeks - that is lucky, of course, but what may happen before I get back? Shall I meet all these fellows again?” (Remarque 152). Paul is fearing that his comrades will die in the war as he is on leave. Remarque utilizes this fear to show Paul’s true comradery with his friends and to show that a soldier has far more to worry about than himself in the war; a soldier always has friends to worry about. On top of that, Paul is worried about his mother and even says, “...how can it be that I must part from you...we have so much to say, and we shall never say it” (Remarque 184). Paul understands that he will most likely die in the war, and therefore, he dreads leaving his mother. Remarque adds this detail in to express how war often causes far more grief than ever thought of before. He uses it to show that war takes away much more than a man’s body, that it also takes away a man’s mind, and destroys his family with grief. With only a few ties to reality, Paul must fight through the cloudedness in his mind as well as the war.
Paul and his generation feel separated from the rest society. Paul feels as though “[he has] been crushed without knowing it” and “[does] not belong anymore, it is a foreign world” (168). Other men “talk to much for [him]. They have worries, aims, desires, that [he] cannot comprehend” (168). His generation of men who fought in the war is “pushed aside” (249) as unpleasant reminders of a war the civilian population would like to forget. After surviving such unspeakable experiences the soldiers feel separated from everyone. Paul says, “men will not understand us” (294). “The generation that has grown up after us will be strange to us and push us aside” (294). After the war most soldiers “will be bewildered” (294) and “in the end [they] will fall into ruin” (294). The soldiers do not have concrete identities as the older generations do. “All the older men are linked up with their previous life” (19). Paul’s generation cannot even imagine any definite post-war plans. Their experiences are so shattering that they regard the prospect of functioning in a peacetime environment with vague anxiety. They have no experiences as adults that do not involve a day-to-day fight for survival and sanity. Paul has a “feeling if foreignness” and “cannot find [his] way back” (172).
...survival with savagery. In man’s quest for survival, these primal desires gives rise to violence against the weak and oppressed. As a result, his rationality is questioned and a deep seeded, darker side of his nature begins to show.
War is having a growing effect on Robert. His exposure to the violence is leaving him in a frail state of mind and physically. His behaviour can be interpreted as being increasingly violent and can show his decreasing mental health which is a sign of physical struggles within th...
At the beginning of this chapter, Paul reflects back on how the war abruptly uprooted his life and the lives of his comrades. He ponders how the war has destroyed the lives of the men of his generation because they no longer have anything to return to. He acknowledges the fact that the war swept him away and now he doesn’t know what he can make of his life. He and the other men have become, in his words, wastelands. Even with all of the mental anguish they endure, the men are not often sad. In this paragraph, the reader is introduced to the frame of mind that the men are in.