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History of wicca 199th century
History of wicca 199th century
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Though Witchcraft can be traced back several centuries for the purpose of this report, Wicca began in England with Gerald Gardener, a civil servant who had become fascinated by magical and polytheist practices and traditions as a young man in southeast Asia. Upon his return to England, he joined the Folklore Society, a Rosicrucian order, and was initiated into the New Forest Coven. He joined an order of druids and the Ordo Templi Orientis (O.T.O) where he met Aleister Crowley. Gerald Gardner published his “High Magic’s Aid,” a novel about “The Craft” in 1949 under the pen-name, “Scire.” The pen-name was used because of the current laws of the land. However, “In 1951 the Witchcraft Act of 1736, and a section of the Vagrancy Act of 1824, were …show more content…
Many historians of Wicca credit Raymond Buckland and his wife Rosemary with Wicca’s successful spread into American society. The Bucklands came to the U.S. in 1962 having been followers of Gardner. In the 1960s another brand of Wicca was built around practitioners Alex and Maxine Sanders, who, like Gardner, were British. The movement became known as "Alexandrian Wicca" (as opposed to Gardnerian Wicca). Alexandrian Wicca had a stronger focus on ritual magic, and its founders spent much time initiating in continental Europe. This new growing movement was characterized by the flamboyance of its leaders, and Gardnerian Wiccans initially met it with contempt. However, by the late 1980s the two movements reconciled, and though they are not united as a single organization, both acknowledge the other as legitimate branches of Wicca. Most initiated Wiccans can trace their initiatory lineage back to Gardner or one of the …show more content…
The attempt failed to satisfy all participants. The meeting was followed in 1974 by the Council of American Witches which did finally draw-up the Principles of Wiccan Belief. Later, in 1975, thirteen covens would sanction the Covenant of the Goddess. Rosemary Guiley explains why most modern followers prefer the term Wicca to Witchcraft. “As a religion Witchcraft often is called ‘Wicca,’ an Old English term for ‘witch,’ in order to counter the negative stereotype of Witches as ugly, evil, and Devil worshipers. Because of their wish to avoid stereotypes and the autonomous nature of Wicca, several key groups have sprung into existence over the past few decades. Some of these groups are the Gardnerian (founded by Gerald Gardner), the Alexandrian (founded by Alexander Sanders), the Dianic (based on the worship of the Greek goddess Diana), the Celtic (based on worship of ancient.”In today’s Wicca, you can see influences from Eastern traditions, Native American traditions, and though we sometimes don’t like to admit it, New Age thought and
Yardley, Meg. "Social Work Practice With Pagans, Witches, And Wiccans: Guidelines For Practice With Children And Youths." Social Work 53.4 (2008): 329-336. SocINDEX with Full Text. Web. 24 Nov. 2013.
Witchcraft had always fascinated many people and been a very controversial topic in North America during (seventeenth) 17th century. Many People believe that witchcraft implies the ability to injure or using supernatural power to harm others. People believed that a witch represents dark side of female present and were more likely to embrace witchcraft than men. There are still real witches among us in the Utah whom believe that witchcraft is the oldest religion dealing with the occult. However the popular conception of a witch has not changed at least since the seventeenth century; they still caused panic, fear and variety of other emotions in people…………………….
Sabina Magliocco, in her book Witching Culture, takes her readers into the culture of the Neo-Pagan cults in America and focus upon what it reveals about identity and belief in 21st century America. Through her careful employment of ethnographic techniques, Magliocco allows both the Neo-Pagan cult to be represented accurately, and likewise, scientifically. I argue that Magliocco's ethnographic approach is the correct way to go about this type of research involving religions.
Witchcraft accusations began in Massachusetts after people began to say that they saw others with different symptoms which includes “fits”, “spectral visions”, “mental distraction”, “pinching, pin pricking, and bites”, “lethargy”, and “death” (Carlson, xiii). These accusations spread rapidly and took off within Massachusetts due to the large number of people living in the area. The large population allowed for the idea of witchcraft to spread because of how rapidly the large population heard of these allegations. Through the word of mouth, friends told friends, family members told other family members, neighbors spoke among each other, community members were updated through each other. This is what caused the idea of witchcraft to gain so much momentum.
"Wicca is the most prevalent form of reconstructionist neo-paganism in the United States and is the pre-Christian spirituality of the Celtic peoples who resided in the British Isles and Brittany and on the western coast of France." Wicca is a religion based upon deep personal understanding of oneself and the multi-verse in which one resides.
Folklores are stories that have been through many time periods. Folklore include Legends, Myths, and Fairy Tales. Legends are traditional tales handed down from earlier times and believed to have a historical basis. Myths are ancient stories dealing with supernatural beings, ancestors, or heroes. Fairy Tales are fantasy tales with legendary being and creators.
The controversies that surround Wicca start with its exact origin. There are some who believe that it has its origins in Witchcraft due to the similarities between the two. Witchcraft itself is a Pagan practice [polytheistic and non-Christian, Muslim and Jewish in origin] that began with the Celts around 700 B.C. As the movie The Burning Times depicts, the region during this time period was primarily a rural culture so the Celtic traditions were based completely on Nature. Their months were even named after trees and their festivals revolved around the solstices and equinoxes (Steiger). A polytheistic religion, they worshiped a host of female and male deities and are most notably associated with the concept of Goddess worship, a strong belief in the divinity of the female (Burning Times). These paganistic beliefs and rituals gradually over the centuries combined with other European religious practices, such as magic, potions, and ointments for healing, to form what we call in modern times Witchcraft. Groups who did not hav...
The thought of magic, witches, and sorcery to be fact is seen as preposterous in modern America. Coincidence is accepted as such and accusations of possession and bewitchment is extinct. When North America was first colonized by Europeans, however, the fear of magic and the like was all too real. Alison Games’s “Witchcraft in Early North America” describes the effects of the Europeans’ on the Native Americans and vice versa. As decades progressed, the ideas on witchcraft of the Spanish and British changed as well. “Witchcraft in Early North America” introduces different beliefs and practices of witchcraft of Europeans before colonization, Native Americans after colonization, the Spanish of New Mexico, and the British Colonies.
Wicca, commonly known as the “Craft” or “Old Ways” is an expression used to describe various traditions of contemporary Paganism, an earth-centered religion that shows a substantial amount of respect for nature; celebrating the changes in the season and lunar cycles (Mankiller, Wicca); As stated by Morrison Wicca celebrates, “the beauty of the moon, the stars, and the sun (5)”; and the worshipping of the deities (Morrison, 2001). Those who follow the path of Wicca are usually referred to as “Witches” or “Wiccans” derived from the Anglo-Saxon term wicce, which can be translated as “Sorceress” or “Wise One” (Morrison, 2001), they are nothing like the witches seen in modern media (Mankiller, Wicca). Throughout History Wicca has been depicted as a Satanist related religion, leading to mass persecution of those who adhere to its principles (as seen in the Salem Witch Trials); few truly fathom the Wiccan faith. The real truth about Wicca is that, it is a religion centered on the theology of the deities in form of the Patron Goddess and God, it is a matriarchal religion, with varying traditions and religious branches, that doesn’t believe in predestination, and has basic tenets that must be followed.
There have been various explanations by different historians for why the majority of Witches accused were woman. One of the first models concerning Witchcraft and gender to be produced was the ‘Witch-cult‘ idea. This theory was devised by Margaret Murray in the early 20th century and revolved around the idea of Witchcraft being an actual pre-Christian religion. This pagan woman-based religion centred around ‘The Horned God’ who from the Christian point of view was Satan. Murray writes that the ‘God of the old religion becomes the Devil of the new.’ This religion concerned woman in that it was being supressed by the Christian Church which was a male dominated organisation with an exclusively male hierarchy. In effect the whole Witch-hunt affair was a persecution of woman by men, both being polar opposites even in religion. Murray’s thesis proved very popular with radical feminists from the 1960s onwards, providing the feminist movement with a sort of rallying point, further exaggerating the sex specific elements in the Murray model. Murray’s thesis however, was attacked from day one and continues to be discredited to this day due to the lack of evidence in support of it and th...
In the 1990s and 2000s, Wicca began to become recognized as a religion in popular culture. Aspects of Wicca were combined into the New Age movement, and a lot of Wiccans began to start using New Age beliefs and practices. Wicca was also began to be added in to movies, books, and shows; in 1996, the American film “The Craft” was released, it was about four witches who are changed by their power. The same year the tv series “Sabrina the Teenage Witch” came out, which was followed by “Buffy the Vampire Slayer”, and then, the year after that, “Charmed” and the movie “Practical Magic”. While these were criticized alot by a lot of Wiccans, they did encourage many teenagers and young adults to learn more about the religion. Most covens and Neopagan groups did not allow people under eighteen into their coven, and so many teenagers started using books to find out more. Because of this, quite a few books were published to provide for them, including Silver Ravenwolf's Teen Witch: Wicca for a New Generation and Scott Cunningham's Wicca: A Guide for the Solitary Practitioner. This helped wicca to get more younger people involved in their religion, and it has been thought that the reason why so many young adults are paying attention to the faith can "Be attributed to the fact that it tackles issues that teenagers are interested in — in a way that other religions...
“For not only is there in general no door for her escape, but she is also compelled to accuse others, of who she knows no ill, and whose names are not seldom suggested to her by her examiners or by the executioner, or of whom she has heard as suspected or accused or already once arrested and released. These in their turn are forced to accuse others, and these still others, and so it goes on: who can help seeing that it must go on without end.” Friedrich Spee’s made this conclusion about witch trials after he served as a confessor of the people sentenced to death during the seventeenth century. Spee recognized that an individual had few options to save themselves once accused of witchcraft. One way people attempted to save themselves was accusing
Sidky, H. Witchcraft, lycanthropy, drugs, and disease: an anthropological study of the European witch-hunts. New York: Peter Lang Publishing Inc., 1997.
Lehmann A. C. & Myers J. E. Magic, Witchcraft and Religion – An anthropological Study of the Supernatural (Fourth Edition) (Mayfield Publishing Company, 1997)
III. Smithson, Jayne. “Magic, Witchcraft, and Religion.” Class lectures. Anthropology 120. Diablo Valley College, San Ramon 2004.