Hospitality "HOSPITALITY" Greek mythological stories contain many entertaining features: terrible monsters-Medusa and Hydra-, adventurous heroes-Perseus and Hercules-, and amazing gods-Zeus and Athena-. In addition to entertaining the reader, Edith Hamilton's Mythology contains many Greek values and morals that can educate the reader. Many scholars study these values to learn more about the ancient Greek culture. One particular value shown throughout Greek myths is hospitality. A great show of hospitality is when a Greek was taken in to one's home to live with them as part of their family. The best example of this is when the old fisherman, Dictys, discovered a chest containing Danaë and Perseus and took them home to live with him and his wife. "They had no children and they cared for Danaë and Perseus as if they were their own" (148). Without this show of hospitality, Danaë and Perseus may not have survived. Also, without this show of cordiality Perseus would not have been able to become the hero he is and accomplish the great tasks he completed throughout his life. Another example of one's being taken in occurs in the story of Demeter. Demeter, disguised as a poor aged woman because of the misery of her daughter's kidnapping, was found by four lovely maidens, who after talking to their mother, Metaneira, took Demeter in with them. Here Demeter was given food and a house to live in. This hospitality helped Demeter to cope with the abduction of her daughter, Persephone because it not only allowed her to nurse the child, Demophoön, but also to interact with other people. These two myths show how much hospitality was a significant part of Greek culture. Many Greek heroes were aided by strangers while on their journeys. A good example of this form of hospitality is when Telemachus stays with Menelaus on his quest to find news regarding his father, Odysseus. Here Menelaus held a splendid banquet and gave Telemachus the information he was asking for (216). Telemachus was then given a bed to sleep and spent the night in the beautiful house. Another example also from the Odyssey is when Odysseus stays with the Phaeacians. "Here the King raised him and bade hum sit at table and take his fill if food and drink without fear. He could rest assured that they would arrange to send home in one of their ships" (220). The Phaeacians indeed sent Odysseus home and ended his terrible journey.
Through his use and experience of the practice, the reader follows his story of maturity. It is evident that, no matter the circumstance (such as the annoyance of the suitors), he is more than willing to exercise Greek hospitality: "Welcome, stranger. You shall be entertained as a guest among us. Afterward, when you have tasted dinner, you shall tell us what your need is" (Book I, lines 122-124). After he greeted this stranger (who was truly Athene in disguise), his servants provided them with a place to wash their hands, food, and drinks. This act may have put Telemachos on great terms with Athene, who helped him on the journey to attempt the discovery of his father 's whereabouts. Without the hospitality, Athene may not have helped Telemachos on his journey. While on his journey, Telemachos experiences Greek hospitality in all of the households that he comes across. Even the hosts of those households were very open to him (and Athene), and made them feel welcomed into their
Hospitality: Greek philoxenia; literally “love of strangers.” Homer might have had such a definition in mind when he introduced the theme of hospitality to his epic poem the Odyssey. A multitude of reasons for the prominent position this theme plays, both in the Odyssey and perhaps in Homer’s own society, are hinted at in the introductory books, often referred to as the Telemachy. Just two of these, namely the hunger for news and the belief in divinity, are illustrated by the words and actions of the hosts Telemakhos and Nestor.
All throughout The Odyssey there are scenes of good and bad, xenia, or hospitality. It can be seen that hospitality is extremely important in the Greek culture, both how someone treats their guests and how the guests treat the host. A closer look chronologically into the good, then bad examples will show how one acts affects the actions that are brought upon them when they either follow or disobey Zeus' Law. Right at the beginning of The Odyssey, the reader is shown the hospitality that Telemachus has. Athena arrives, disguised, and he invites her into his home by saying: "'Greetings, stranger!
The Greek value of hospitality is exhibited in The Odyssey by Odysseus and Penelope. Odysseus and his hungry men entered an unfamiliar cave, which was home to the Cyclops. Once the Cyclops saw the men he asked why they are there, and in Odysseus's explanation he mentions “It was our luck to come here; here we stand beholden for your help, or any gifts you give-as custom is it to honor strangers” (line 194). Odysseus is tried to convince the cyclops to let him and his men live by using the Greek value of hospitality. He wants the Cyclops to view him as a guest, not food. To Odysseus it was second nature to help out a guest or person in need. While Penelope was speaking to the suitors she noted “Here is a poor man come, a wanderer, driven by want to beg his bread, and everyone in hall gave bits, to cram his bag” (line 1116). She shamed Antinous for not helping the man, because in Ithaca its is accustomed to provide the hungry and poor with food. The fact that Antinous “threw a stool” at Odysseus, and “banged his shoulder” appalled Penelope. The thought of doing such a thing was unheard of to Penelope since hospitality is a part of her way of life along with all other Greeks. The people of Ithaca from The Odyssey a...
Athena plays a very meaningful role in The Odyssey. While she may be short tempered and controlling, she helps Odysseus on his journey -- the one she sent him on. Through Odysseus’ journeys, Athena took a particular liking to him and went so far as to give him help and guidance in times of need. An example would be
We as people living on this earth need to protect and take care of each other. The Greeks may have had a more selfish reason to have such good hospitality, but they still would help out complete strangers. The Greeks were firm believers in xenia, or hospitality, and there is so much proof of that in the Odyssey. In Homer’s The Odyssey Nausicaa
The story is based around Odysseus’s journey around an unknown world. He develops the most guest-host relationships in the story based on the fact that on many occasions he must ask strangers for provisions in order for his journey to continue. “A grave housekeeper brought in the bread and served it to him adding many good things to it, generous with her provisions.”(Homer, Book 7) These provisions were needed in order for his journey home to continue. The housekeeper presented it in the act...
It is important to treat your guests with the utmost importance. It was a sign of nobility and higher status. When a guest comes to your house, you wine and dine with them and do almost anything to their request. You want them to enjoy their time and even like it more than they would their own home. Home is important to every Greek.
Throughout Greek culture, xenia has been a prominent method for those who are in need. Homer could obviously see the importance of hospitality since he put such emphasis on it in his works. This re-occurring theme has; however, lost some of its relevance through time, but can still be shared through small acts of kindness. The Bible even says to “offer hospitality to one another without complaint” (1 Peter 4:9). Therefore, being generous towards others can help continue on the meaning of being hospitable.
Hospitality or Xenia (Greek for guest-friendship) is a prevalent theme used throughout the Odyssey and helps the readers understand more about Greek culture in the Bronze Age. However in that time it was more like Philoxenia (Extending hospitality to one far from his home). Homer used hospitality to define his characters and shows how it affects them. He introduces their cunning personality traits and ignorance through hospitality. He demonstrates how it affects the gods, and odysseus’s journey, and uses literary elements to do so.
The Odyssey, with its various examples of good and bad hospitality, offers the reader a look into the world of the Greeks, and the importance of the cultural element that hospitality played in their daily lives. The importance of hospitality goes beyond being a gracious host; there is a threat of violence if a host or guest does not fulfill their responsibilities. Throughout the novel, bad hospitality is punished with bad “karma” and good hospitality brings rewards to the people who demonstrate it. For example, Telemachus was highly respected because he follows the common greek archetype of being hospitable. Polyphemus, on the other hand, was not respected but instead seen as rude and inconsiderate because he was not hospitable. Hospitality
Altogether, hospitality was an important theme for Odysseus, during his adventure back to Ithica. Hospitality also played an important role for Telemachus, and the search for information about the whereabouts of his father. Without this tradition of Greek hospitality, the sequence of events in The Odyssey could have changed drastically. Not only was this Greek custom of hospitality important in The Odyssey, it was also important to Greek citizens. Just the simple tradition of hospitality, whether positive or negative, can explain much about Greek citizens, and how they treat each other.
Hospitality in the greek is Xenia which was the guest to host friendship and obligations of the host and guest. The giving of gifts was usually done between guests and hosts. They really strived for a symbiotic give and take relationship in which the host does most of the leg work but a honorable and good guest would give so gift or reward in return. The only time when the host could really reject or throw out a guest was when a guest violated xenia terribly to the point where Zeus would give the order to seek justice for an act of such magnitude. For example when Paris is a guest in the King of Sparta Menelaus’ house as a guest and then steals his beautiful daughter from him and runs away. The theft of a princess is a major offense and would definitely deserve some repercussions it says many times in the Iliad of how the gods disapprove of this act.
Hospitality today is nothing like it was in Ancient Greece. Today, good hospitality is being friendly and respectful to a guest. In Ancient Greece, hospitality was something people had to do, or face the wrath of Zeus. Zeus’s law of hospitality is that any stranger that comes to your home, the host must be willing to feed, entertain, and maybe offer them a bath and anything else they might be in need of without question until those things had been given, and also give them a parting gift. The guest, in turn, would not be a burden in any way. In The Odyssey, most people follow the rules of hospitality, but there are others who do not. The Greek concept of xenia shows the serious priority the Greeks place on the laws of the gods.
Whenever people go somewhere, they see things about Greek mythology and it excites kids especially with the history of the culture, and society. For generations people have viewed and researched greek mythology and have been excited and amazed by the history of it. For instance, Athena is a Goddess of wisdom and crafts; Calypso, Goddess-nymph of mythical island of Ogygia; Fatal Flaw/Hubris, state of arrogance, extreme pride. The characters that i have in Greek mythology are all important aspects because they are all from thousands of years ago and they all have a part in the text The Odyssey.