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Odyssey literary analysis
Critical analysis of the odyssey
Critical analysis of the odyssey
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A dynamic character in literature is a person that under goes an important inner change of perspective. In many literary works, authors use these types of characters to teach a lesson that people can change, and learn to respect the lessons that they learn on their journeys. In Homer's Odyssey, the character Odysseus undergoes many different trials that teach him to be a better person. Homer's The Odyssey still teaches readers many lessons today, including the values of hospitality, modesty, and determination that Odysseus learns as a dynamic character.
We as people living on this earth need to protect and take care of each other. The Greeks may have had a more selfish reason to have such good hospitality, but they still would help out complete strangers. The Greeks were firm believers in xenia, or hospitality, and there is so much proof of that in the Odyssey. In Homer’s The Odyssey Nausicaa
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Phaeacians we are,” The princess of Phaeacia didn’t know Odysseus, and didn’t have any sort of protection against him, but she invited him into her home and told him that he would be treated as a king. The Greeks knew that if they refused to invite a stranger into their home, then there would be some sort of punishment from their gods, "Antinous wheeled on him, lashing out at him: 'Your highness, swineherd- why drag this to town? Haven't we got our share of vagabonds to deal with, disgusting beggars to lick the feasters' plates… must you invite this rascal in the bargain?" (Homer 366) This quote is an example of awful xenia. Antinous was a guest in Penelope’s home, and a beggar came to him asking for food, and Antinous refused to give it to him. He even insulted him and threw a chair at the beggar. The suitors got their punishment for this terrible behavior when Odysseus later murdered them all. When the suitors first arrived at Ithaca, Penelope
In the Odyssey by Homer, Odysseus must face many obstacles on his journey. He is only able to conquer them because of his wonderful qualities. He meets, a Cyclopes, Sirens, a six-headed monster, a regurgitating whirlpool, and a group of greedy, lovesick men. Some Odysseus's more important qualities are, determination, cunning, and protecting.
Hospitality: Greek philoxenia; literally “love of strangers.” Homer might have had such a definition in mind when he introduced the theme of hospitality to his epic poem the Odyssey. A multitude of reasons for the prominent position this theme plays, both in the Odyssey and perhaps in Homer’s own society, are hinted at in the introductory books, often referred to as the Telemachy. Just two of these, namely the hunger for news and the belief in divinity, are illustrated by the words and actions of the hosts Telemakhos and Nestor.
A dynamic character is defined as a character who undergoes an important change in their personality or attitude. The great protagonists in literature often go through an intense internal conflict, resulting in the character being perplexed as to which path is the right one to follow. Fahrenheit 451 by Ray Bradbury follows a protagonist, Guy Montag, as he struggles with the choice between carrying on living in a brainwashed society or developing his own perspective on life, thus contributing to the theme of knowledge overpowering ignorance.
All throughout The Odyssey there are scenes of good and bad, xenia, or hospitality. It can be seen that hospitality is extremely important in the Greek culture, both how someone treats their guests and how the guests treat the host. A closer look chronologically into the good, then bad examples will show how one acts affects the actions that are brought upon them when they either follow or disobey Zeus' Law. Right at the beginning of The Odyssey, the reader is shown the hospitality that Telemachus has. Athena arrives, disguised, and he invites her into his home by saying: "'Greetings, stranger!
Throughout the tale, Telemachus continually grows into the role of a confident, clever and wise young man, striving to live up to his reputation as Odysseus’ son and Prince of Ithaca. His mother, and Odysseus’ wife, Penelope, is a symbol of marital fidelity, having waited for her husband’s return for twenty long years and refusing to succumb to the Suitors demands that she marry one of them, and instead employing trickery and subterfuge to evade their pressing stipulations. In stark contrast, the Suitors are very static characters, neither growing nor changing in character development throughout the tale. Both Telemachus and Penelope are dynamic characters because their characters grow, develop and change. Through the reading of this epic poem of Odysseus’ ten-year journey, we also gain a keen insight into ancient Greek society, and the social expectations one might encounter. The Greeks were very hospitable and very welcoming, even to foreign outsiders. There is also a great presence of both aristocracy and patriarchy in action appearing in this tale, both key aspects of ancient Greek
Murdering and robbing the Cicones on their island was not only unnecessary, but it cost Odysseus many of his men, “I sacked their city, massacred their men. We took much treasure and we took their wives… In each ship’s crew, six of my well-greaved comrades died” (Homer 171). Odysseus could have sailed right by the island of the Cicones, but that would not have boosted his ego. Killing these men and enslaving the others was another opportunity for Odysseus to prove to others what kind of leader he was, so he took it. After learning from this experience, Odysseus did not take the next opportunity to prove himself. Odysseus could have reciprocated Antinous’ actions when he threw a stool at Odysseus, but “When struck, he did not budge; he stood, firm as a rock; he only shook his head…he devised a deadly plot” (Homer 353). Although murdering Antinous at that moment was another opportunity to prove himself, Odysseus knew that it would be detrimental to his plan. Instead of acting out of egocentrism, he continued his façade as a beggar. Throughout his ordeal, Odysseus was able to progress from egocentric to relatively
The Greek value of hospitality is exhibited in The Odyssey by Odysseus and Penelope. Odysseus and his hungry men entered an unfamiliar cave, which was home to the Cyclops. Once the Cyclops saw the men he asked why they are there, and in Odysseus's explanation he mentions “It was our luck to come here; here we stand beholden for your help, or any gifts you give-as custom is it to honor strangers” (line 194). Odysseus is tried to convince the cyclops to let him and his men live by using the Greek value of hospitality. He wants the Cyclops to view him as a guest, not food. To Odysseus it was second nature to help out a guest or person in need. While Penelope was speaking to the suitors she noted “Here is a poor man come, a wanderer, driven by want to beg his bread, and everyone in hall gave bits, to cram his bag” (line 1116). She shamed Antinous for not helping the man, because in Ithaca its is accustomed to provide the hungry and poor with food. The fact that Antinous “threw a stool” at Odysseus, and “banged his shoulder” appalled Penelope. The thought of doing such a thing was unheard of to Penelope since hospitality is a part of her way of life along with all other Greeks. The people of Ithaca from The Odyssey a...
Homer (fl. 850 B.C.). The Odyssey. The Harvard Classics. 1909-14). "In disguise as an old friend of Odysseus', Athena travels to his manor in Ithaka, now overrun with noisy, lustful suitor's intent on marrying Odysseus' wife, Penelope. Odysseus' son, Telemakhos, unhappy among the suitors, greets Athena warmly as a stranger and invites her to their feast. As the suitors devour Odysseus' oxen, Telemakhos says he believes his father - whom he does not know at all - is dead."(gradesaver.com/ClassicNotes/Titles/odyssey/summ1.html). "He is so unsure of his own identity that he refuses to affirm without qualification his relationship to Odysseus. Athena introduces herself as Odysseus' old friend Mentes and predicts that he will be home soon. Telemakhos matures from a callow, helpless youth into a stronger, more confident man" (Approaches to Teaching Homer's Iliad and Odyssey ). "Just as Odysseus' story is about returning home to his old identity, Telemakhos' is about forging a new one; as Athena tells him, "You are a child no longer"."(gradesaver.com/ClassicNotes/Titles/odyssey/summ1.html). As Telemakhos' develops from youth to man inspired by Athena, especially her favorable comparisons between him and his father; he stands up against the suitors in his assembly. "Failing in an attempt to get the Ithacans to help him to assert his rights, Telemakhos sets out for Pylus under the guidance of the goddess Athena, who is disguised as Mentes, a friendly chief.
Throughout the Odyssey, Odysseus exemplified the key traits needed to be an epic hero. The poem depicts Odysseus as an extremely strong man; at one point, he even defeats the towering cyclops Polyphemus. His ingenuity in creating the trojan horse unearths his slightly latent intelligence. Along with strength and cunning, Odysseus a strong sense of selflessness. He bared a trepid ten year journey and longed for his child and wife. Unfortunately, all of Odysseus’s traits are tarnished by his infidelity, ruthless behavior, and the massacre of men. Though he was, without a doubt, heroic, his lovely wife is the true, unsung heroine of the Odyssey.
After his near decade captivity and escape from Calypso, Odysseus faces many challenges in his attempt to return to Ithaca. Arguably, being held captive so long may have been a shameful period, although being a sex slave for a beautiful goddess wasn’t the worst thing imaginable. With the lack of help from and trust in the gods, Odysseus had heavy weight on his shoulders that would decide whether his fate would be shameful or honorable. A quote from Zeus emphasized this, “Odysseus shall come back by the convoy neither of the gods nor of mortal people, but he shall sail on a jointed raft and, suffering hardships, on the twentieth day make his landfall on fertile Scheria at the country of the Phaiakians who are near the gods in origin, and they will honor him in their hearts as a god, and send him back, by ship, to the beloved land of his fathers, bestowing bronze and hold in abundance upon him, and clothing, more than Odysseus could ever have taken away from Troy, even if he had escaped unharmed with his fair share of the plunder” (Odyssey 5, 30-40). The gods here place trust in the abilities of Odysseus, even though he would very much appreciate some help. Although Odysseus is mortal, he is comparable to immortal heroes due to his strength and leadership. A quality of his that is notable for a great leader was that he wouldn’t ask of his men something he wouldn’t do himself. At times though, he
Over a lifetime, people grow into smart people with different personalities and different interests. In The Odyssey by Homer, Odysseus does something just like that. Faced with many hardships and rough decisions to make, Odysseus has to either become different for the better or stay the same forever. The definition of change is to make or become different. Over time in the epic, Odysseus changes for the better of his future. Before Odysseus returned home, he didn’t care and simply nothing mattered. When he returned home, he was a completely different person. His change to himself got him home to his wife and son as a more mature person.
Throughout Greek culture, xenia has been a prominent method for those who are in need. Homer could obviously see the importance of hospitality since he put such emphasis on it in his works. This re-occurring theme has; however, lost some of its relevance through time, but can still be shared through small acts of kindness. The Bible even says to “offer hospitality to one another without complaint” (1 Peter 4:9). Therefore, being generous towards others can help continue on the meaning of being hospitable.
The Greeks have been known for their hospitality and politeness, especially when treating guests- whether strangers or not. This is demonstrated near the beginning of the Odyssey when Telemachus went to Pylos to visit Nestor. Nestor, not knowing who he was taking into his home as guests, treated them with great honor and respect. "Now is the time," he said, "for a few questions, now that our young guests have enjoyed their dinner. Who are you, strangers? Where are you sailing from, and where to, down the highways of sea water (p 299)?" If ever Greeks were to serve themselves before their guests or even a little better than them, then they were breaking the most basic of all Greek customs, for this tradition of hospitality was passed down from generation to generation, and breaking it would bring embarrassment and dishonor upon the home.
When it comes to hospitality, Greeks stand atop the list of all cultures for their generosity and politeness towards strangers. “Philoxenia” is the Greek word for “the love of strangers”. Philoxenia is demonstrated in several different cases in Homer’s The Odyssey. According to Greek customs, hospitality is respected by the immortal gods. If the Greek code of hospitality is not performed correctly, or not performed at all, the consequences may be very severe, gods may unleash their wrath to whoever does not follow this tradition of thoughtfulness. Homer suggests both positive and negative commentary on his own world through the examples of hospitalities that provide The Odyssey.
Hospitality today is nothing like it was in Ancient Greece. Today, good hospitality is being friendly and respectful to a guest. In Ancient Greece, hospitality was something people had to do, or face the wrath of Zeus. Zeus’s law of hospitality is that any stranger that comes to your home, the host must be willing to feed, entertain, and maybe offer them a bath and anything else they might be in need of without question until those things had been given, and also give them a parting gift. The guest, in turn, would not be a burden in any way. In The Odyssey, most people follow the rules of hospitality, but there are others who do not. The Greek concept of xenia shows the serious priority the Greeks place on the laws of the gods.