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How literature shapes culture
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The Relationship Between Literature And Society
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A past full of guilt-drenched events does not compare to the realization of living one's entire life, in a prolonged lie. Rainbows, sunshine, and butterflies would not be the most impeccable way of describing the main character’s, Amir’s, life in the novel; The Kite Runner by Khaled Hosseini. Amir, the son of a well-honored man of Kabul, Baba; spent most of his life trying to achieve that fatherly respect. Meanwhile, Hassan had easily attained that respect since he knew how to stand up for himself, which Baba “had seen with my own eyes” (Hosseini 22), and strongly admired. Ever since Amir’s childhood, Baba had been doubting Amir, saying things like, “‘there is something missing in that boy’” (22) and continuing with the statement, “‘If I …show more content…
All these words that flew out of Baba’s mouth to Rahim Khan, was listened in by Amir. Therefore, Amir began his consecutive “bad” eventful life, ever since the beginning of his childhood. Another major factor of Amir’s elegiac life, that had made it the foundation of more funereal events was the time Amir peered through the alleyway and saw Hassan getting raped by Assef. The biggest trouble this event had set for Amir is guilt. Amir saw what was going on, but did not take any actions to step in and save the day. In fact, he “ran because I was a coward. I was afraid of Assef and what he would do to me. I was afraid of getting hurt… Maybe Hassan was the price I had to pay, the lamb I had to slay, to win Baba” (77). Amir “aspired to cowardice” (77), which was the reason why Amir had always traveled with a dark cloud over his head. Amir leaves Afghanistan when the Russian soldiers arrive, and with Baba to Fremont, California. Baba dies in California because of “‘Oat Cell Carcinoma,’ Advanced. Inoperable’” (156), before Amir receives a phone from Rahim Khan in Peshawar. This dark cloud of …show more content…
Chapter Sixteen begins by altering Amir’s point of view to Rahim Khan’s. By the author doing this, it is reasonable to suspect that there is a story of Rahim’s that is in need of more words than a quote; suggesting something serious is about to divulge. By Chapter Seventeen, Rahim Khan exposes the death of someone Amir had grown up with; Hassan. Rahim Khan exacerbates the conversation by explaining Hassan’s death in detail, in which Amir repeatedly said, “‘No, … No. God, no… No… No’” (219). Amir could not believe that Hassan; the boy he read his stories to, the boy he was jealous of, the boy he “fed from the same breasts” (11), is dead. Rahim Khan then goes on by saying that the Taliban's had also shot his wife, Farzana. Amir remembers the “day in 1974, in the hospital room, just after Hassan’s harelip surgery. Baba, Rahim Khan, Ali, and I … Now everyone in that room was either dead or dying. Except for me” (219). This quote shows how with each and every event in Amir’s life, he continues to lose the people who were once his family. However, Rahim Khan does not stop there. Rahim Khan reveals that “‘Ali was sterile’” (222), so he could not possibly have any children with Sanaubar. Which declares Ali, not the father of Hassan. Rahim Khan says, “‘I think you know who’’ (222), and
Despite living majority of his life with the guilt of not helping Hassan, Amir’s nemesis is yet to come. Destiny plays a huge game with Amir and reveals to him that Hassan is his illegitimate brother during his visit with Rahim Khan. Reacting with various emotions, Amir first decides to head back about to America, but in the end makes the first brave decision in his life by going back to Kabul “…to atone not just for [his] sins, but…Baba’s too” (198). Amir tries to compensate for his sin by rescuing Hassan’s son, Sohrab, from the brutality occurring in Kabul. Amir puts his entire life in jeopardy by facing the oppression in Kabul so he could make a genuine effort in eliminating his sins. In an ideal world, when one truly makes an effort to redeem themselves for their wrongdoings, they are usually gifted with forgiveness. However, in reality, Amir’s heroic act of saving Sohrab, did not free him of sorrow because he still has to live with his nemesis for the rest of his life. By taking Sohrab to America with him, Amir constantly is reminded of his hamartia by envisioning Hassan through Sohrab. This shows how the guilt from a cowardly act leads one into a lifelong feeling of
Betrayal is one of the most prominent themes in the novel The Kite Runner, by Khaled Hosseini. Hosseini chose to represent this theme through the decisions and actions of the main protagonists. Both Baba and Amir chose to betray the people close to them, which resulted in major ramifications for themselves and the people around them. With their betrayals came feelings of guilt. However Amir 's guilt was exponentially more conspicuous than Baba 's. It followed him into his adult life, and the impacts were quite negative and detrimental to both his personal health and his personal relationships. Hassan, on the other hand, chose to remain loyal to those close to him, regardless of the situation or the threats placed upon him. While this resulted in major consequences, it also demonstrated his capacity for kindness, caring, and loyalty. Even though he was confronted with traumatic experiences due to his loyalty, he was able to accept it, move past it and eventually heal. In turn, although his life was short, it was filled with meaningful realizations
No one in the city of Kabul thought anything less than greatness and admiration for him. Hassan’s with Amir, ready to defend and protect him no matter what the cost. And Amir’s with Baba, wanting to please him and make him proud to have a son like Amir. By making a decision of who Amir was more loyal to as well as who he wanted to please more, inadvertently led to his betrayal of Hassan. “I had one last chance to make a decision.
Redemption of Guilt Guilt is a result of sin, and sin is a result of misaction. In the novel, The Kite Runner, by Khaled Hosseini, the protagonist, Amir, goes on a journey to redeem himself for his sins. When Amir was 12, he witnessed his best friend, Hassan, get raped in an alley. Instead of standing up for his friend, Amir ran away in selfishness and cowardice. The guilt of his choice plagues Amir for the rest of his life, until one day, he gets a call from an old uncle, who tells him that “there is a way to be good again.”
It is difficult to face anything in the world when you cannot even face your own reality. In his book The Kite Runner, Khaled Hosseini uses kites to bring out the major themes of the novel in order to create a truly captivating story of a young boy’s quest to redeem his past mistakes. Amir is the narrator and protagonist of the story and throughout the entire novel, he faces enormous guilt following the horrible incident that happened to his closest friend, Hassan. This incident grows on Amir and fuels his quest for redemption, struggling to do whatever it takes to make up for his mistakes. In Hosseini’s novel, kites highlight aspects of Afghanistan’s ethnic caste system and emphasizes the story’s major themes of guilt, redemption and freedom.
Guilt is a strong emotion that affects many people around the world. It can either lead people into a deep and dark abyss that can slowly deteriorate people or it can inspire them to achieve redemption. Guilt and redemption are two interrelated subjects that can show the development of the character throughout a novel. The Scarlet Letter, by Nathaniel Hawthorne, and The Kite Runner, by Khaled Hosseini, are two literary works that convey the connections between guilt and redemption and show the development of the character by using theme and symbolism that are present in the novels.
Just as Hassan is the primary juxtaposition for Amir, Rahim Khan is the primary juxtaposition for Baba. During Amir’s childhood, Rahim Khan is the fatherly, caring figure that Baba should have been. Rahim Khan encourages Amir’s writing and is the reason that Amir pursues writing in the end. However, this should have been Baba because it is a father’s job to always love his son unconditionally. Even more than this though, Rahim Khan also seems to be an all-knowing figure in the household. He knew about the rape and that Amir witnessed it and yet did nothing. However, this knowledge could be used for anything. Instead of using it to take advantage of Amir, he uses this knowledge to sympathize with Amir. Just as a father should do, he takes Amir’s side and supports him even though Amir does not deserve it. He writes Amir a letter and tells him not to feel guilty about what he has done. Even in person Rahim Khan says to Amir “[insert quote here].” Rahim Khan has no reason to care about Amir and be nice to Amir and yet unlike Baba, he does. He shows that love and care do not need a reason. This is something that both Amir and Baba seem to struggle with throughout the book. It is only after drastic life changes that they begin to realize that they should care about other people around
In the novel The Kite Runner, author Khaled Hosseini writes about Amir a young Afghan child who is a coward and who later as an adult seeks redemption from past mistakes. These characteristic effects Amir’s live throughout the novel from childhood to present. However, these are just words on a paper without some proof and the novel happily supports this either through the events or the behavior of other characters. Now let’s start with Amir’s past childhood.
In Khaled Hosseini’s The Kite Runner, the author follows the development of protagonist Amir through a life filled with sorrow, regret, and violence. Amir encounters numerous obstacles on his path to adulthood, facing a new test at every twist and turn. Amir embarks on the long journey known as life as a cowardly, weak young man with a twisted set of ideals, slowly but surely evolving into a man worthy of the name. Amir is one of the lucky few who can go through such a shattered life and come out the other side a better man, a man who stands up for himself and those who cannot, willing to put his life on the line for the people he loves.
Moral ambiguity is lack of clarity in decision making. Basically, moral ambiguity is when you have an issue, situation, or question that has moral or ethical elements, but the morally correct action to take is unclear, due to conflicting. The author of The Kite Runner is Khaled Hosseini, the book is about a boy named Amir and how much of a easy life he has at first, but near the middle of the book his life is horrible from there to the end of the book.
When Amir takes Baba to the doctors, the doctor suggests chemotherapy for Baba to prolong the cancer but Baba did not want any medication. Amir tells the reader, “He had the same resolved look on his face as the day he’d dropped the stack of food stamps on Mrs. Dobbins’s desk” (156). Baba did not want help even if his life was on the line. Baba also starts to take pride in Amir when he tells General Taheri, “Amir is going to ne a great writer,” Baba said. I did a double take at this” (139). Amir is starting to realize that his father who was untouchable and was a legend in Kabul was truly human. When Amir tells Baba that he wants to marry Soraya, Baba calls General Taheri to set up a meeting between the two men. As Amir dropped off Baba at the Taheri’s for the meeting, he says, “Baba was hobbling up the Taheri’s driveway for one last fatherly duty” (163). In this instance, Amir sees Baba as a true father. Amir feels Baba’s acceptance when Baba tells Amir on lafz, “It’s the happiest day of my life Amir” (166). Baba is telling Amir that through everything in his life from him marrying Sophia, to Amir winning the kite tournament, all the way to Amir graduating high school, Baba has never been prouder. After Baba’s death, Amir says, “As words from the Koran reverberated through the room, I thought of the old story of Baba wrestling a black bear in Baluchistan. Baba had
Amir then decides to forget about his sin because he thinks nothing can be done now that it is already committed. A while later, Amir and Baba moved to America because of the ongoing war in Afghanistan. . He tries to start a new life over there, “For me, America was a place to bury my memories.” (129).
When he gets, Baba’s friend, Rahim Khan’s call and hears, “Come. There is a way to be good again”(192), he decides to go to Pakistan without any hesitation. Amir has a vital need to be good again and guesses Rahim Khan knows about his past, so he wants to see Rahim Khan to try to begin his redemption. After hearing the stories about Hassan and his son Sohrab, he determines to go back to Afghanistan and saves Sohrab alone. With the strong will to be good, Amir is no longer a coward. Although there are so many difficulties, he eventually saves Sohrab and takes him to America. Furthermore, Amir tries to atone his previous sin. After he saves Sohrab, he spares no effort to make Sohrab happy and earn his trust. “I struggled out of bed and crossed the space between us. ‘I won’t ever get tired of you, Sohrab’… ‘That’s a promise. You’re my nephew’ ”(324). To express the love that he didn’t give to Hassan, Amir becomes another man: He is unselfish and generous. He considers Sohrab as the most important person in his life and tries his best to love Sohrab. In the end, when he sees a steady smile spread across Sohrab’s face while flying kites in America, Amir finishes his
However there are some characters that become better people and change becoming a better, stronger, more loyal individual in the end. The individual that demonstrates this development within this novel is Amir himself. All of the guilt Amir holds with him as a child allow him to realize his duty to be loyal to his brother Hassan ion the end. An example of this is when Amir goes back to Kabul, Afghanistan to retrieve his nephew Sohrab. Amir says, “I remembered Wahid’s boys and… I realized something. I would not leave Afghanistan without finding Sohrab.’ tell me where he is,’ I said” (Hosseini 255). Here, Amir is at the orphanage waiting to find out where Taliban has taken his nephew. Amir remembers the three young starving sons of Wahid, a man whose home he had been in earlier, and realized that Afghanistan is not a safe place for Sohrab. Amir is finally aware of one thing, Hassan has always been there to protect Amir like a loyal friend and brother would and now Amir knows that it is his turn to return that loyalty to Hassan by protecting Hassan’s flesh and blood. A second example of Amir’s loyalty to Hassan near the ending of the book is during Amir’s confrontation with General Sahib and the dinner table after Sohrab is safe in America with him. Amir proclaims to General Sahib, “…That boy sleeping on the couch
Guilt prompts Amir to go back to Afghanistan and drives Baba to care for Hassan. In the beginning of the book, Amir expresses that “it’s wrong what they say about the past… about how you can bury it. Because the past claws its way out(Hosseini 1).” Amir realizes this when the guilt never goes away from when he ignored Hassan when Hassan needed help. Amir constantly tries to forget about the past and how the rape impacted his relationship with Hassan and Ali. However, even with Amir’s efforts to obliterate the memory of the event, it resurfaces with Rahim Khan’s request to find Sohrab. Initially, Amir is reluctant to go to Kabul to look for Sohrab, but he remembers Rahim Khan saying, “There is a way to be good again(Hosseini 226).” Desperate for the chance to redeem himself, Amir returns to Kabul with the intention of transporting Sohrab to a better place. Amir understands that the only way for him to stop feeling guilty about the winter of 1975 is that he finds Sohrab and verifies that he lives a more secure life. In Baba’s case, he was able to care for Hassan as an uncle and the guilt he has inclined him to help others by building an orphanage. Also, with Ali’s permission, Baba is able to “[hire] Dr. Kumar to fix Hassan’s harelip(Hosseini 225)” and give Hassan birthday presents to show his affection. Caring for Hassan helps Baba get rid of the guilt he feels from the affair. Even though Baba could only show his love as a friend and not as a father, he embraces the opportunity with open arms. The guilt that both Amir and Baba experiences motivate them to do whatever they can to make up for their