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Character of apostle john
John in the bible essay
Teachings on gospel of john
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Introduction
The Gospel of John never provides the name of its author. Such identifications were not made in any of the other three biblical gospels either. However, two significant factors point to the identification of John as the author. First, the book itself identifies the author as the disciple whom Jesus loved. This description likely pointed to John for three reasons: the author had to be one of the twelve disciples because he was an eyewitness to the events in the gospel (John 21:14); he was probably one of the inner circle of three disciples (James, John, and Peter) because he was among the first Mary told of the resurrection (20:1–10); and this disciple is distinguished from Peter in the book, while James died too soon after the
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The seven miracle stories recorded in John are, first, the turning of water into wine at a marriage feast in Cana. Second, the healing of a nobleman's son who was at the point of death. Third, the healing of a man at the sheep-gate pool. Fourth, the walking on water. Fifth, the feeding of five thousand. Sixth, the healing of the man born blind: and seventh, the raising of Lazarus. Each of these stories is used as an introduction to a discourse concerning the significance of Jesus and His message in relation to the quality of a person's life. This use of the miracle stories for the purpose of teaching spiritual lessons is made possible by analogies and, in many instances, by allegorizing the materials found in the stories. For example, the story of Jesus' turning water into wine is interpreted to mean the contrast between the old and the new dispensations. The water symbolizes a cleansing, and the transformation that takes place when a person's life is filled with the spirit present in Jesus
Some of these miracles and stories, such as the raising of Lazarus, are found only in John.
His is the most theological of the four Gospels, and he often gives the reason behind events mentioned in the other gospels. The gospel of John shares much about the approaching ministry of the Holy Spirit after Jesus’ ascension. There are certain words or phrases that create a recurring theme in the gospel of John: believe, witness, comforter, life,
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He carries with Him the transcendence that comes only with God Himself. Therefore, His work on our behalf makes our salvation sure. Because He is God, His sacrifice on the cross has eternal implications, unlike the limited effect of the animal sacrifices in the Old Testament. Jesus, the God-man, has atoned for our sins. We can place our confidence in Him because of His divine nature. For readers of John’s gospel, the question is a simple, though significant, one: Do you believe that Jesus is Lord? If you believe, you will receive eternal life, claiming the truth that you will one day live in the presence of God in a place with no more pain, no more tears, and no more death. The Gospel of John is an important book to study. The Gospel of John reveals
The study of the Gospel of John can be viewed as distinct and separate from the study of any of the previous three synoptic gospels. The Fourth Gospel contains language and conceptions so distinct from the synoptics that scholars are often faced with the question of its historical origins. Originally, scholars believed the main source for the Gospel of John to be Jewish wisdom literature, Philo, the Hermetic books and the Mandaean writings, leading to the idea that John was the most Greek of the Gospels. However, with the discovery of the scrolls, scholars were now faced with source materials, remarkably similar to the concepts and language found in John, illuminating the literature as not only Jewish but Palestinian in origin. The discovery of the manuscripts opened up an entirely new interpretation of the gospel of John and a progressive understanding of its proper place within biblical scripture.
...itten in, and can also be seen because there is no mention anywhere of the parables, Jesus' primary teaching method according to the synoptic gospels. Instead, John makes use of miracles and uses examples from Jesus' ministry to demonstrate his power and divinity. He uses his power over nature to raise people from the dead, heal a blind man and feed 5000 people with the physical amount of food for only a few.
John focuses on the profound meaning of the life of Jesus, whom he saw as the
Brown, David, D, D. Commentary Critical and Explanatory on the Whole Bible. John. Crosswalk Inc. 1996.Byzantine Greek Translation of the Book of John.Harris, Hall. Commentary on the Gospel of John. Biblical Studies Press. 1996. Henry, Matthew. Matthew Henry Complete Commentary. www.biblestudytools.net1996.Johnson, Barton W. People's New Testament Commentary. Crosswalk Inc. 1999. www.biblestudytools.net.1999.Bryant, Beauford. Krause, Mark. The College Press NIV Commentary John. College Press. 1998.
The Gospels of Matthew, Mark, Luke, and John are the origin of nearly everything the Christian Church teaches about Jesus. The Gospels, in turn, serve as the scale or test of truth and authenticity of everything the church teaches about Jesus. It is said that the Gospels are the link between Jesus of Nazareth and the people of every age throughout history who have claimed to be his followers. Although the Gospels teach us about Jesus’ life they may not provide concrete evidence that what they speak of is true there are several other sources.
The Gospel of Matthew is an eyewitness story written for an audience of believers, under great stress, and persecution. Matthew develops a theological plot incorporating genealogy, speeches, parables, inter and intra textual references, common vocabulary, and fulfillment quotations, with a tension that builds as we are invited into the story. The crucifixion and resurrection bring us to a Christological climax that symbolically points beyond its conclusion to God’s Kingdom, bringing atonement, salvation and the ushering in the Eschaton. The extraordinary events surrounding the crucifixion act as commentary, adding important details concerning the death of Jesus.1
The New Testament teaches about who Jesus is and what he did on the earth. John wrote the last of the four gospels which recount Jesus’ life and what is to come. The gospel of John is somewhat different from the other three gospels, in that it is more symbolic and less concrete. For example, John expresses Jesus as the Passover Lamb when Matthew, Mark, and Luke do not. This gospel is showing that Christianity is moving away from the long-practiced Jewish traditions. John’s gospel can be laid out into four parts: the prologue or the incarnate word, signs of the Messiah with teachings about life in him, the farewell teaching and the passion narrative, and the epilogue or the roles of Peter and of the disciple whom Jesus loved. The Gospel of John is arguably the most
Times of religious upheaval and need for urbanization following the Renaissance gave rise to the production of lavish artworks during the Baroque era in Italy. Characterized by intense emotion and dynamism, Baroque art reflected the power of Roman antiquity but typified the renewed piety of Roman Catholics. The opulent urbanization projects patronized by the church culminated in the verisimilitude of Baroque paintings. One painting that reflects such change is Saint John the Baptist Preaching by Mattia Preti, also known as Il Calabrese. Preti was born in 1613 in Taverna, Calabria to a modest family with ecclesiastical connections. Preti was well traveled around Italy and was exposed to artworks from the likes of Correggio, Mantegna, and Raphael. As with other artists during the Baroque era, his oil painting of St. John the Baptist Preaching executed in 1665 has a distinct Caravagesque style. It exemplifies Italian Baroque art through his dramatic, lively presentation of his subject, extreme attention to naturalism, and monumental composition.
Before making some discussions on the gospel we believed to be written by the disciple who loved by Jesus (John 13:23, 19:26, 20:2, 21:7) it is good to see the purpose of this gospel. The purpose of the gospel of John seems summarized in two verses “Jesus performed many other signs in the presence of his disciples, who are not recorded in this book. But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” (John 20:30-31, NIV).
The first three gospels are sometimes called the 'synoptic' (same view) gospels. This is because they each cover teaching and miracles by Jesus that are also covered in another account. John, writing later, recounts Jesus' other words and miracles that have a particular spiritual meaning.
At the very beginning of the gospels the authors make their representation of Jesus known to the reader, but they rely upon different methods. Mark focuses on Jesus’ role as a servant is apparent as he quotes the prophet Isaiah: “Here is my messenger, whom I send on ahead of you!” (Mark 1:2) This is a rather simple statement, and the use of the word “messenger” connotes a sense of being under another’s command; Jesus is seen as an intermediary between God and man. John’s introduction to Jesus is much more majestic and poetic, devoting many verses to explaining his divine relationship with God: “In the beginning there was the divine word and wisdom. The divine word and wisdom was there with God, and it was what God was. It was there with God from the beginning. Everything came to be by means of it” (John 1:1-3).
John 20, is one of the most understood passages, but the most important to us today. In John 20, it speaks to the world about one of the most exciting, loving, signs from God that was displayed in the bible. The resurrection give all of us the hope and faith we need to have that eternal relationship with the father. The narrative of the resurrection started early with the arrest and crucifixion of Jesus. The resurrection gives us instruction just like Jesus gave instruction to Mary after his resurrection. The gospel of John narrative story is like the conclusion to chapter 20, even though John continued at a later time and wrote chapter 21 on Thomas on a fishing trip. John through his writing has given the reader’s a clear understanding of
The four gospels are detailed accounts of the life and ministry of Jesus Christ. Each portrays a unique story and angle of Jesus, who is the savior of the Jews and the world. Apostle Matthew’s writings are to prove to the Jews that Jesus is their Messiah. Mark stressed the humanity of Jesus and also his deity. Luke wanted to show that the gentile Christian in God’s kingdom is based on the teachings of Jesus. John speaks of Jesus as one sent from God to reveal His love and grace to man. The four gospels work together to elaborate on the several key themes; salvation, spreading His word, and the fulfillment of Jesus’ promise.
As we read John, we see that the stories center around the concept of belief. In the second chapter of John, we are told of the miracle that Jesus did at a wedding: turning water into wine. This miracle was told so that we may believe. “Jesus did this, the first of his signs, in Cana of Galilee, and revealed his glory; and his disciples believed in him” (John 2:11). Through these miracles we are able to see signs of Jesus’s power and glory and how God’s presence is in him, leading many to believe in him. After this, Jesus went to Capernum, then Jerusalem to the temple, where he found people selling things
St. John the Evangelist is mostly known for writing a fourth Gospel. If you would ask any person to list his challenges almost everybody would tell you that he wrote a gospel. It is believed that he wrote a Gospel at the year of 96, after the death of Domitian. His object in writing it he tells us himself: “These things are written that you may believe that Jesus is the Christ, the Son of God; and that, believing, you may have life in His name.” In order to write a Gospel you have to be truly involved in holy life by yourself. St. John went threw Jesus’ teachings and he opened himself to Jesus. All of his life he spent by expressing love to others and by implementing Jesus principles. Thus before writing a Gospel, St. John experienced it all on himself. He also wrote three epistles. The first is called catholic, as addressed to all Christians, especially his converts. The other two are short, and directed to particular persons, to Gaius and to local church.