Each tale in Chaucer’s, The Canterbury Tale, has it’s own moral and ethical views. Many are expressed in different ways and show different aspects of life. The views that were presented are in many ways still relevant today. It has been centuries since The Canterbury Tales where written, but many of its ethical, religious, and moral views presented in the tales are still valid in today’s society. An Ethic that is presented in the Pardoner’s tale is that avarice is bad. Avarice is the most clearly stated theme in the text. The opening section of the Pardoner's narrative is framed by two statements of his dominant topic: Radix malorum est cupiditas, The love of money is the root of evil. This comes from the Bible. In keeping with the biblical …show more content…
Gluttony is defined as the over-indulgence of food and drink. The pardoner said that gluttony was the sin that corrupted the world. Drunkenness can be a form of gluttony and can lead to irrational choices and people lose the ability to reason. In the tale the three rioters were practicing gluttony which eventually killed them in which one of the rioters wanted to over indulge in wine. While drinking the wine he had no idea he was actually drinking poison. Also, one’s need to drink wine or even over drink any alcoholic beverage can eventually lead to other sins such as lechery and swearing. Gluttony is still defined as being bad for one’s self being. First, overeating is an unhealthy practice and overeating is a wasteful use of resources. That is still valid for over drinking. Being overly intoxicated is not good for one’s health. None of these practices have any benefit even in the modern day life. “Look how the drunken and unnatural Lot Lay with his daughters, though he knew it not; he was too drunk to know what he was doing” (245). drunkenness is a huge part when Lot committed incest with his two …show more content…
In Chaucer’s time, many believe that being married to multiple husbands is a sin but The Wife of Bath justifies that action. People judge her multiple marriages and they think it is wrong. They think that having multiple husbands is not the right thing to do. The Wife of Bath mentions that someone told her that marring more than once is wrong. “He taught me by example there to see that it is wrong to marry more than once” (258-259) Having many marriages during this time was ethically incorrect and was frowned upon. In the other hand, The wife of Bath justifies her actions by using the Bible. She says “Advice is no commandment in my view. He left it in our judgment what to do” (260). She can do what she pleases because there is no set number in the Bible on how many marriages one should
A pardoner is a person that could relieve someone from their sins. In the case of the Pardoners Tale, the Pardoner expects money for relieving sinners from their sins and for telling a story. The pardoner in this tale is hypocritical, his scare tactics prove this. He says that greed over things like money is an evil thing, and his audience should give him large amounts of money so he can pardon them from their sins.
Regularly characterized as monsters, women were ridiculed for being sexually unappeasable, lustful, and shrewish, and they were regarded with condescension by the church authorities. Similarly, people in the medieval era regarded multiple marriages as highly questionable, and it is for this reason that the Wife of Bath carefully examines the words of God as revealed in scripture (revealing her to be more than a simple-minded woman: a knowledge of religious texts proves she is definitely educated and well-read). She confesses that nowhere can she find a stricture against her having more than one marriage, and her five husbands are therefore her choice and hers only. “He seith to be wedded is no synne:/ Bet is to be wedded than to brynne”, she remarks humorously, drawing on the fact that by God’s permission, finding a partner through marriage is a pastime with little consequences, for it is better than engaging in sin and burning for it (50-53. 301). This begins her analysis of the bible and the often “sinful” breakdown of a sexual relationship between man and woman, and introduces her repetitive idea of the
The image of the woman in the Wife of Bath’s Prologue is depicted by Chaucer to be “barley wheat” in a town and civilization lusting for whole white wheat or virginity (Chaucer 1711). The woman has married many men and in doing so forgotten the true value of the Christian faith and now believes worldly influence can overpower the scriptures of the Bible, “can you show in plain words that Almighty God forbade us marriage? Or where did he command virginity?” (Chaucer 1709). Jackie Shead analyzes the prologue and states, “it begins by manipulating authoritative texts--a pre-emptive strike to justify the Wife's marital history and her single-minded pursuit of self-gratification” (Shead). The possibility of the Wife of B...
While reading, one has no choice but to come to the simple realization that nothing has really changed from Chaucer's time to ours. In "The Canterbury Tales" Chaucer depicted people from all walks of life. Society then had three basic classes of virtue that most people fell under: the Revered, the Commonfolk, and the Despicable. In the days of Chaucer, these people could be found in any village or town, just as they can be found today in our towns. Times were different then, but the people haven't changed a bit.
Gluttony, Avarice, Wrath, Lust, Pride, Envy, and Sloth are all commonly known as the “Seven Deadly Sins”. Each of these seven sins plays a major role in development of the different characters. In Geoffrey Chaucer’s “The Canterbury Tales”, the Pardoner committed sins through gluttony and avarice; the Wife of Bath through Pride and Lust; and also the Monk through gluttony and wrath. However, omnipresent on all the characters are the different deadly sins that led to their development and morality.
Literature gives a reader access to moral lessons that are applicable. Literature like the Canterbury Tales give lessons about the dangers of flattery and that appearance can be deceiving. This was accomplished in the Nun’s Priest’s Tale and the Wife of Bath’s Tale. Both stories offered insight into the lessons Chaucer was trying to the reader. The Nun’s Priest’s Tale tells the reader not to be a Chanticleer and be fooled by the flattery of the fox. Instead the reader is told to guard their heart aginst honeyed words. Secondly, The Wife of Bath’s Tale tells the reader to not be so quick to judge something by its appearance. There is a chance that it is not what the reader might first judge it to be. These lessons are not archaic, but revelant to modern day life. They can be applied to everyday situations and remain useful.
In The Canterbury Tales, written by Geoffrey Chaucer, the stereotypes and roles in society are reexamined and made new through the characters in the book. Chaucer discusses different stereotypes and separates his characters from the social norm by giving them highly ironic and/or unusual characteristics. Specifically, in the stories of The Wife of Bath and The Miller’s Tale, Chaucer examines stereotypes of women and men and attempts to define their basic wants and needs.
In the tale, The Knight’s Tale, Chaucer made sure not to deviate away from what he saw during his time because some qualities emerged as prominent figures. The Knight’s Tale made sure to exemplify the idea of courtly love and what it truly means to be a knight who follows the code of chivalry. Some of the qualities of being chivalrous is being generous, honest, courageous, and supporting the notion of justice, which the readers can see that Chaucer understood the significance of the noble behavior and how that affected people at that time. Furthermore, the article, “The Canterbury Tales for Poetry of Students” highlighted how the noble life of the chivalry was a momentous part of the tale since the tale was “a comment on the possibilities
Through the Prologue to the Pardoner's tale, the character of the Pardoner is revealed. Although the Pardoner displays many important traits, the most prevalent is his greed. Throughout the prologue, the Pardoner displays his greed and even admits that the only thing he cares about is money: "I preach nothing except for gain" ("Pardoner's Tale", Line 105). This avarice is seen strongly in the Pardoner's tale as well. In the Pardoner's tale, three friends begin a journey in order to murder Death. On their journey, though, an old man leads them to a great deal of treasure. At this point, all three of the friends in the tale display a greed similar to the Pardoner's. The three friends decide that someone should bring bread and wine for a celebration. As the youngest of the friends leaves to go buy wine, the other two greedily plot to kill him so they can split the treasure only two ways. Even the youngest decides to "put it in his mind to buy poison / With which he might kill his two companions" (383, 384). The greed, which is evident in the character of the Pardoner, is also clearly seen in the tale.
In "The Wife of Bath" one of the first issues the speaker, Alison, addresses' is the idea of double standards. As she begins the prologue she lays the groundwork for her story by defending one's right to marry as often as they are able. While people often believe that it is immoral for a woman to marry more than once, Alison discusses the idea that she should be free to marry as many times as she wishes and that others should hold their judgment (Hieatt & Hieatt, 183, line 34). She claims that she has never heard the specific number of marriages allowed by the bible defined. She sites Solomon as a biblical standard saying that he had many wives and no doubt received pleasure from all of them (183-184, lines 35-45). Within this example Alison claims that it is acceptable not only for her to marry as often as she wishes, but also to receive phys...
In Geoffrey Chaucer’s The Canterbury Tales, a collection of tales is presented during a pilgrimage to Canterbury Cathedral. The pilgrims on the journey are from divergent economic and social backgrounds but they have all amalgamated to visit the shrine of Saint Thomas. Chaucer uses each pilgrim to tell a tale which portrays an arduous medieval society. The values, morals and social structures of the society can be examined through the fictitious tales, unravelling a corrupt, unjust and manipulative world, a world that is based around an ecclesiastical society.
Chaucer identifies a pardoner as his main character for the story and utilizes the situational and verbal irony found in the pardoner’s interactions and deplorable personality to demonstrate his belief in the corruption of the Roman Catholic Church during this time. Chaucer first begins his sly jab at the Church’s motives through the description of the Pardoner’s physical appearance and attitude in his “Canterbury Tales.” Chaucer uses the Pardoner as a representation of the Church as a whole, and by describing the Pardoner and his defects, is able to show what he thinks of the Roman Catholic Church. All people present in the “Canterbury Tales” must tell a tale as a part of a story-telling contest, and the pilgrim Chaucer, the character in the story Chaucer uses to portray himself, writes down the tales as they are told, as well as the story teller. The description of the Pardoner hints at the relationship and similarity between the Pardoner and the Church as a whole, as well as marks the beginning of the irony to be observed throughout the “Pardoner’s Prologue and Tale.”
The Canterbury Tales is a very popular and well known set of stories, written by Geoffrey Chaucer. This collection of stories is great entertainment and some even provide very good moral lessons; most of these stories show the contempt Chaucer had for the Church of England which had control at the time over most of England. Chaucer’s bias towards the corruption of the Church is best demonstrated in the Pardoner’s Prologue, in contradiction with the Parson’s Tale, and the level of power within the Church structure. These are two of the stories of the many that are in The Canterbury Tales. Chaucer uses the Pardoner as a high level leader who is corrupt and yet enables him to convert the sinners even if he does it for personal gain. While the Parson is of lower standing in the Church, he is not corrupt, and gives the message to the pilgrims so that they might be forgiven.
The Canterbury Tales is a great contemplation of stories, that display humorous and ironic examples of medieval life, which imitate moral and ethical problems in history and even those presented today. Chaucer owed a great deal to the authors who produced these works before his time. Chaucer tweaked their materials, gave them new meanings and revealed unscathed truths, thus providing fresh ideas to his readers. Chaucer's main goal for these tales was to create settings in which people can relate, to portray lessons and the irony of human existence.
The debate of which individual should have the authority in a marriage, the man or the woman, is a topic that has remained unanswered for centuries. While he does not solve this debate, Geoffrey Chaucer attempts to unpack the different elements that factor into it. In Canterbury Tales, primarily in the prologue of the Wife of Bath and both tales of the Wife of Bath and the Clerk, Chaucer displays different types of marriages. These marriages analyze how a man or woman can gain authority over the other. These marriages vary in terms of their dynamics due to the unique individuals and their environments. Through an analysis of the marriages depicted by Chaucer in the prologue and tales of the Clerk and the Wife of Bath, one can see the different