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Women and society and equality
Women's role in modern society
Femicide
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Femicide can be described as unnecessary hate crimes toward women. Unfortunately, our world is no stranger to the idea of hatred and oppression toward women. Women have fought many fights to earn rights and be classified as citizens that can do what they need to do to be productive members of society. In America, women have much more sway in modern society than we did say 50 years ago. Although we are not equal yet, we are making progress. In sub-Saharan Africa, however, the opposite is true. Women are severely beleaguered and are seen as objects. It is a sorrowful reality and the effects of this are seen in the number of diseased and down trodden women. Appalling statistics exist in the article AIDS as Mass Femicide: Focus on South Africa.
Femicide is violence and hate towards women due to the extreme aggressive machismo, gender inequalities and discrimination, and economic disempowerment embedded in Latino culture (Prieto-Carron, 26). To put differently, femicide is an epidemic that has occurred for years in Latino countries, but is more prevalent today due to the systematic corruption in society and media coverage. For instance, in the poem this issue is expressed when I assert “I watch for my sisters. I grieve for those who have been raped and killed, only to be forgotten and marginalized” (Line 15-16). To clarify, many women in Central America are killed due to this gender-based violence that is historically linked to the colonial period, when the Europeans categorized women inferior to men. This patriarchal mentality is instituted to many systems that it becomes normalize and ignored. According Mariana Prieto-Carron, who analyzes femicide in Central American countries, states, “those in power, both in the household and in state institutions, can exert greater control over women’s behavior and mobility” (Prieto-Carron, 30). In other words, this is a form of social-control from the elite in order to regulate women and keep them from going against hegemonic patriarchal society. These social constructs are restraining women from social mobility and freedom. Correspondingly, when I
Violence and injustices also greatly affect non-western women. Female circumcision, polygamy, the ease of divorce and violence against women, as well as the lack of access to productive resources and unequal access to education and health care, plague the women of the less developed countries. For the modernization of these non-western countries women must play a larger role than they do now. Without equality for women less developed countries cannot move forward.
Gender-based violence is made possible by the ideology of sexism in Indian traditional culture which argues that women are worth less than men in the sense of having less power, status, privilege, and access to resources that is more prevalent in middle class and low caste families.
Throughout history and spanning over several cultures, women have been mistreated and oppressed based solely on the fact that they were born the wrong gender. In ancient Greece, women were considered an evil object that brought sin into the world and this is seen illustrated in the myth of Pandora’s Box. Also, within this culture, women were considered mindless creatures who had to be locked within a house for their own wellbeing. Women were burned alive in India because when a man passed away he had the right to take his property with him, even if his property was still alive. Even in countries that were perceived to be civilized, such as England, women were still shown ambivalent sexism and treated as second class citizens when compared to their male counterparts.
Feminization of poverty refers to the phenomenon in which women experience poverty at rates that are disproportionately high in comparison to men (Abbate). It is important to understand because the female is one of the majorities of billions of people worldwide to live under $1 a day. This also goes beyond income or suffering. This has the ability to destroy generations of poverty, hopelessness, and well-being of families.
Women in the current century are a troubled lot this due to the various predicaments that they have to go through on a daily basis. The women and girls undergo brutality in various aspects: sex trafficking, mass rape, acid attacks, and bride torture. Poor countries are cognizant of these forms of injustices that affect women. Furthermore, in a larger percentage of countries worldwide, women and girls are uneducated and marginalized. All these are impacted on women, despite the fact that they represent an opportunity even greater in an economic and geopolitical sense. Evidence is the poverty that such countries that marginalize women face. In view of this, there has been an ever growing recognition from everyone among them the U.S military’s Joint Chiefs of Staff who figures that aiding organizations that focuses on women and girls is a sure way to fight global poverty. This means that the world is slowly but surely beginning to realize the fact that women are not th...
The women of this country struggle to gain independence due to the suppression that they face from the lack of moral compass within the male population. They are rendered voiceless by the male dominion which looms over them out of fear for the abuse they are all too will familiar experiencing. Constantly being subjected to abuse can and does pose a high impact not only the women, but the society in which the women live. Every waking moment, the lives of a woman is filled with hate, fear, and feelings of
I was interested in this article because female violence and danger occurs across the world just as it does in the United States. Today in the United States,
The society we live in today experiences severe global inequality and a huge disparity between the rights accorded to all human beings. An increasing polarization between the rich and the poor and the commercialization of health has resulted in a diverse exploitation of individuals. Social structures inflict harm on the lower vulnerable sections of society in the form of physical, psychological, social, and economic damage. The pivotal cause factor for these avoidable structural inequalities is the unequal distribution of power. This phenomenon of structural violence inhabits our society in various forms. Living in today’s world where individuals are increasingly affected by infectious diseases, infertility, organ loss and nerve damage, it
Located within African Oral Literature, The Woman Who Tried To Change Her Fate can be seen to metaphorically represent feminism in the western society over the past century and the processes that is has made. It can be observed that the story captures both the perceived successes of the movement as well as the upsetting results found in the conclusion of the tale. As much as we feel the movement has made progress over the years, it can be argued that it is not true, for women are continually supressed through the misogynistic values held by our society.
Violence against women is an issue that walks in lockstep with society. There is no society that is not struggling to see women as people with an equal ability to have power, or at least financial mobility. Many involved see t...
Thesis Statement: The continued "underground" practice of FGM (Female Genital Mutilation) must be stopped in order to protect women throughout the world from a useless, unnecessary procedure that has been supported by male dominating societies as a means of control, at the expense, and lives, of women.
Firstly, women, especially in the global South, are highly vulnerable to gendered violence such as gendered infanticide and dowry deaths. For example, in India, despite increases in women’s autonomy through careers, public opinion polls revealed that young adults still hold to traditional values of caste endogamy, virginity before marriage, and big Indian weddings (Sungupta). Furthermore, dowry deaths still are incredibly prevalent within Indian society (Sungupta). Furthermore, in the interconnected global trading system, women are more vulnerable to human trafficking and sexual exploitation. Free markets have allowed for the greater movement of people and capital and the increased market for human trafficking. There are estimations that there are 200,000 trafficked women in Japan alone working for pimps and traffickers (Moorehead, pg.
Many women still lack basic rights, protection and experience misogyny and subjugation (Winston et al. 2012, p.268). Global economic forces, ethnic and religious conflicts in previous years have greatly contributed to recognising that gender inequality remains significant in this millennium (Bryson 2003, p.243). Irrespective of post-feminisms claims of achieved equality and sexism consigned to the past (Gill 2014, p.522), western women remain unrepresented and subject to gender stigmas, inequalities and violence. Contemporary views are creating victims of women, with individualisation depoliticising that women still suffer gender inequality (Dosekun 2015, p. 960). A predominant feature of post-feminism is the hyper-sexuality of young women, which contributes to the continuing relevance of feminism because of the persistent exposure to sexual assault and rape women are suffering. This introduces the fourth wave of feminism, incorporating the internet as a form of activism, protesting sexual assault, profiling and ‘slut-shaming’ (Reger 2014,
“We cannot all succeed when half of us are held back”, were the famous words that then 16-year-old, Nobel prize winning Malala Yousafzai spoke to the world in 2013. The issue to which she was referring: sexism- an antiquated form of prejudice that runs deep in our society- so deep that it is too often just acquiesced, or is simply regarded as ‘just a myth’. However, I, just as Malala, think that the apathy and repudiation of the subject are deeply, deeply wrong. Sexism is not a myth. The gender wage gap and taxation of women's health care products are not myths. Nor are the staggering figures of sexual assault of females, or crippling gender-based attitudes, particularly those found in ‘Rape Culture’, myths. These issues are all very real and very damaging. So how have we allowed ourselves to ignore a predicament of such immensity? If there is one thing I know, it is that this inane omission has to stop, and the dissertating of these discriminatory