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The Victorian era society
Debate on female circumcision
Debate on female circumcision
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Recommended: The Victorian era society
Many are unaware of the origin and reality of male circumcision and are under the impression that it is a painless and necessary procedure. While providing an explanation of a routine circumcision, being performed on an infant, Dr. Paul M. Fleiss reveals the gruesome truth that “…his foreskin must be torn from his glans, literally skinning it alive.” Most people do not imagine this is the way that a circumcision is performed, nor are they are aware of how the procedure originated. Male circumcision began in the US during the Victorian Era, as a punishment for masturbation, since the practice desensitizes the penis. As time and society progress, more medically relevant reasons are provided for this unnecessary, and barbaric surgery. The routine circumcision of infants should be discontinued, considering the possible health benefits have been greatly exaggerated and do not warrant abolishing a male’s right to control his own body. A lack of education coupled …show more content…
This is an irrational argument, as most vaccines protect against horrible diseases that have killed hundreds of thousands of people, and for which there are no other preventative measures. This is not the case with the diseases that circumcision is said to assist in preventing. Consequently, parents choosing to circumcise their child, are robbing him of his fundamental rights as a human being.
Routine infant circumcision is often thought of as prophylactic, and is said to be able to prevent a whole host of problems from poor hygiene to diseases, but these claims have been made without adequate evidence. Furthermore, these claims ignore the various protective functions the foreskin has in its intact state, which are removed when it is amputated. The foreskin acts much like the lips and eyelids, protecting the interior, more sensitive parts from being exposed to outside contaminants. Fleiss confirms, “just as the eyelids protect the eyes, the foreskin protects the glans and keeps its
In Althaus’ article, she provides in-depth information about female circumcision; a highly controversial cultural ritual that is practiced in at least 28 countries
Descriptions of ritual circumcision span across cultures, and have been described in ancient Egyptian texts as well as the Old Testament. With this being said, “The American Academy of Pediatrics believes that circumcision has potential medical benefits and advantages, as well as risks. Evaluation of current evidence indicates that the health benefits of newborn male circumcision outweigh the risks and that the procedure's benefits justify access to this procedure for families who choose it, however, existing scientific evidence is not sufficient to recommend routine circumcision.” (n.d.).
Afterwards, the parents sign a surgical consent giving the provider the approval to perform the procedure. The purpose of the circumcision is to remove the foreskin from the head of the penis, and allow the head of the penis to be exposed. The provider will use various supplies during the procedure such as an topical or injection anesthetic, a scapula to cut the foreskin, and one of three different clamps to hold the foreskin. According to Bcheraoui et al. (2014), studies have revealed that male circumcisions have an overall side effects rate of 0.5% if performed during the child’s first year of life, but increase up to 20 times that if performed after
Little, Cindy M. "FEMALE GENITAL CIRCUMCISION: MEDICAL AND CULTURAL CONSIDERATIONS." Journal of Cultural Diversity 10.1 (2003): 30-34. Academic Search Premier. EBSCO. Web. 18 Apr. 2011.
Freedom of choice is a desire for most, but as we are young we depend on the decision of our parents. With this dependent nature of a child the freedom of choice is limited, for males this can lead to a life long consequence. Male circumcision is the surgical removal of the foreskin; the skin covering the head of the penis. Circumcision is practiced for religious purposes in Jewish and Muslim communities. Normally, the boy’s age varies from 4 to 11 years old. In the United States, this procedure is also done but without a religious purpose. The boys in this case are commonly newborn. This practice became popular after medical groups claimed that there were many health benefits that came with circumcision. Though it has been proven otherwise, it is still a common practice in the U.S. fueled by ignorance. Circumcision is an unnecessary surgery that leads to psychological problems, issues with sexual activities and lasting physical damage.
Most Americans view circumcision as a solution to a problem which it is not. Circumcision has not been scientifically proven to prevent, solve, or improve any health condition or state. One of the most common reasons people circumcise infants is because they believe it will make cleaning babies easier. This is a common misconception. Parents for generations have been taught that uncircumcised babies need to have the underside of their foreskin cleaned, but this is physically impossible to do without permanently damaging the organ. When a baby is born the foreskin is fused to the head of the penis, thus no additional care is needed. The organ is very self-cleaning just like it’s female
Certainly, in the United States (and much of the Western world), female circumcision is illegal; however, male circumcision is utterly legal. In fact, in 2007, the Center for Disease Control reported that almost eighty percent of men in the United States were circumcised (Morris): legally, zero percent were females. Yet, several nations, where the culture is absolutely polar from the West, have prohibited male circumcision (Evans). The predominant factor, of course. The ideologies of culture make the laws, including morals; thus, these laws represent each region’s civilization, morals, and culture. Again, doctors must conform—this time to the law, not the parent. So, any decision doctors make, regarding circumcision, is due to cultural restrictions and their own
Neonatal circumcision is one of the most often executed surgeries in the United States. (1:130) In my clinical practice thus far, the question whether to circumcise male neonates or not is frequently asked in the postpartum period. Midwives play an important role in providing informed choice discussions for their clients, it is thus our role to present the research evidence available in order to help women make the right choice for them and their families. This paper aims to describe the different incentives of male circumcision and the benefits and risks involved.
Throughout our research, we have discovered that circumcision plays a big role in the prevention of sexually transmitted infections. After coming across this article, it became clear that the benefits of circumcision are not widely known, even in doctors and nurses who play a role in performing the neonatal male circumcisions. This article is important to our project because it shows that even though circumcision is effective in the prevention against sexually transmitted infections, along with promoting proper hygiene, 62% of health care workers did not think that neonatal circumcision would help in the prevention of HIV.
Many question whether female circumcision (FGM, genital cutting, etc.) is a form of abuse, is it a humane and morally acceptable practice and how can we fix this horrendous practice? These assumptive thoughts are typically made through the eyes of outsiders, female circumcision is many things and must be looked at through such a lens. Despite, all of this female circumcision is still framed very commonly between these three views, female circumcision is abuse, is a result of patriarchal societies, and is a cultural and religious practice.
Rites of passage, specifically circumcision, are the focus of study for multiple theorists. Circumcision as a ritual of passage encompasses various theories on the function of these ritualistic passages. Arnold Van Gennep, Vincent Crapanzano, and Victor Turner each approach the ritual of circumcisions’ function differently, specifically they question whether the ritual can be considered in stages.
The argument is strong both ways, but the process for a parent to opt out of vaccinating their child requires an extent of research and effort that assures the parent has made a conscious and responsible decision. A parent deserves the right to decide what he allows into his child’s body. Vaccination is a tool used to prevent the spread of disease. Inhabitants of the United States are privileged with the access to vaccines and medicine, which protects them from disease.
Vaccination: Should Parents Have the Right to opt out of Required Immunizations The ecosystem of life has always consisted of survival of the fittest. The species that thrives in today's world are the ones which are able to adapt to their environment and flourish in it. Humans are one such species which have continued to adapt and evolve in the ever changing world of life. Diseases have always been one of the primary sources of eradicating the human species, however the resilient brains of humans have created ways to treat and prevent the disease that harms human life.
One hundred million to one hundred forty million girls and women alive today are believed to have undergone Female Genital Mutilation (FGM), also known as female circumcision, or female genital cutting. “Female Genital Mutilation refers to all procedures involving partial or total removal of the external female genitalia or other injury to the female genital organs for cultural or other non-medical reasons” (Unfpa 2016). Female Genital Mutilation is performed in different ways, depending on the culture or location where it takes place. The World Health Organization (WHO) has identified four types of Female genital mutilation.
In Searching for “Voices”: Feminism, Anthropology, and the Global Debates over Female Genital Operations, Walley discusses the social issues concerning female genital operations as perceived by “westerners”, as well as discusses her ethnographic account of female circumcision. Her main purpose of doing this was to lay the groundwork for “a more productive feminist and anthropological debate” capable of going beyond the binary terms in which female circumcisions are usually discussed. Since female circumcisions are known by a variety of names, such as female genital mutilation and female genital torture, and with her understanding of the negative connotation often associated with those varieties of names, Walley makes the decision to adopt the term female genital operations instead. In 1988, Walley went in the village of KiKhome, in western Kenya as an English teacher and immersed herself in the lives of the people living around the village to better understand the practice of female genital operations as an outsider. One day, some of her students invited her to assist at a female genital operation ceremony. She found out that the participants see circumcision as a rite of passage into adulthood. However, she truly wanted to know the participants’ personal views on the topic rather than the imposed views of their parents and their culture. The four women she interviewed told her that “their custom was good,” and it was something that a person needs to accept with her whole being not to feel the pain. Nevertheless, some of the women told her that they would not want their daughters to undergo circumcision, and that they themselves regretted having done the procedure. Walley finally gave up “searching for real voices,” because what t...