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Detailed summary and analysis of frederick douglass my bondage and my freedom chapter 11 a change came over the spirit of my dream summary
Frederick Douglass and his multiple views against slavery
The work of Frederick Douglass
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"I dare do all that may become a man. Who dares do more is none" (William Shakespeare). When the Bard penned that sentence in his acclaimed play Macbeth, what he intended to signify was that one should endeavor to be something within one’s reach, rather than be something greater. When this excerpt is pertained to enslavement, one can comprehend that the only purpose within a slave’s reach was a lifetime of servitude. The very thought of one day being free, to one day be something greater, was blasphemy. Nevertheless, there was a slave by the name of Frederick Douglass who made it his objective to grow to be someone who is more than just a drudge. Douglass did everything in his power to become literate and ultimately liberated. Furthermore, Frederick Douglass is not only an omission in the closed system that was North American slavery, but was also providential. Out of the four million slaves in his time, he was one of the scarce aggregate that was able to abscond from a slave’s purpose. Moreover, Douglass does not epitomize Stanley Elkins slave-as-sambo thesis, but he was also an anomaly to what a slave is. Notwithstanding Douglass, the inclusive illustration of slavery corresponds with the Elkins thesis, as Blacks adjusted to a state of absolute subjection under an oppressive establishment, thus making them psychosomatically deteriorating and puerile. Elkins argued that bondage forced the slaves (over time) to turn out to be submissive and infantile. Furthermore, in his autobiography Douglass professed, “I have found that, to make a contented slave, it is necessary to make a thoughtless one. It is necessary to darken his moral and mental vision, and, as far as possible, to annihilate the power of reason” (Douglass 85). Though it ... ... middle of paper ... ...n slavery to the Nazi concentration camps. While there are some infinitesimal differences, at their most principal, they were alike. Elkins thesis made the relation by means of both occurrences ensuing in closed systems of being, that both infantilize the prisoner and eradicate any thought of rebelling and/or absconding. The question is not if slavery is morally wrong, for that has already been answered. It is if it psychologically impaired, those that took part in it. Moreover, if one employs the Elkins thesis to Douglass’s autobiography, their answer would be one of resounding ratification. Works Cited Douglass, Frederick. Narrative of the life of Frederick Douglass, an American slave,. Cambridge, Mass.: Belknap Press, 1960. Print. Shakespeare, William, and John Wilders. "Act 1, Scene 7." Macbeth. Cambridge, UK: Cambridge University Press, 2004. Page 2. Print.
Frederick Douglass, Narrative of the Life of Frederick Douglass, An American Slave, Written by Himself (New York, N.Y.: W.W. Norton and Company, 1997).
To understand the desperation of wanting to obtain freedom at any cost, it is necessary to take a look into what the conditions and lives were like of slaves. It is no secret that African-American slaves received cruel and inhumane treatment. Although she wrote of the horrific afflictions experienced by slaves, Linda Brent said, “No pen can give adequate description of the all-pervading corruption produced by slavery." The life of a slave was never a satisfactory one, but it all depended on the plantation that one lived on and the mast...
Narrative of the Life of Frederick Douglass. Prestwick House, Inc., 1845. Copyright 2004 by Prestwick House. All rights reserved.
Society is formed into a hierarchical format demonstrated by the relationship between slaves and slave owners. Douglass refers to this concept of racial formation in the following statement, “my faculties and powers of body and soul, are not my own. But property of a fellow mortal” (199). This statement refers to the master who has power to compel his slaves in any format that he or she may desire to a point of controlling every single movement the slave makes. Douglass utilizes his knowledge of language to expose the psychology of the slave masters and the complex mechanisms that are created in order to systematically enslave African-Americans. Douglas refers to this idea as being “a slave for life” which underlies the issue that society is being organized hierarchically (157). Take for instance, when Douglass’ master Thomas chose not to protect him as a man or as property from the brutal treatment of Covey (171). This relationship demonstrates how masters willingly objectify their slaves as replaceable commodities. Many slave owners took advantage of the power they had over their property without any regards to the repercussions. Instead, African-Americans were belittled and coerced into being oppressed to a point where they accepted being a puppet in a master’s
*Frederick Douglass, "Narrative of the Life Of Frederick Douglass," in The Classic Slave Narratives, ed. Henry Louis Gates, Jr. (New York: Penguin Books, 1987)
Douglass, Frederick. “The Narrative of the Life of Frederick Douglass.” The Classic Slave Narratives. Ed. Henry Louis Gates Jr. New York: Penguin Group, 1987.
Works Cited Douglass, Frederick. A. A. Narrative of the Life of Frederick Douglass, an American Slave.
middle of paper ... ... Douglass, Frederick. A. A. Narrative of the Life of Frederick Douglass. Atlanta: Kessinger Publishing, 2008. 8.
Print. The. Douglass, Frederick. A. A. Narrative of the Life of Frederick Douglass, an American Slave. New York: Dover Publications, Inc., 1995. Print.
Douglass, Frederick. “Narrative of the Life of Frederick Douglass, An American Slave: Written by Himself (ed. John Blassingame) Yale University Press, 2001.
Douglass, Frederick. Narrative of the Life of Frederick Douglass. The Classic Slave Narratives. Ed. Henry Louis Gates, Jr. New York: New American Library, 1987. 243-331.
Frederick Douglass, the author of the book “Narrative of the Life of Frederick Douglass”, said “I saw more clearly than ever the brutalizing effects of slavery upon both slave and slaveholder” (Douglass, p.71). Modern people can fairly and easily understand the negative effects of slavery upon slave. People have the idea of slaves that they are not allow to learn which makes them unable to read and write and also they don’t have enough time to take a rest and recover their injuries. However, the negative effects upon slaveholder are less obvious to modern people. People usually think about the positive effects of slavery upon slaveholder, such as getting inexpensive labor. In the book “Narrative of the Life of Frederick Douglass”, Douglass also shows modern readers some brutalizing impact upon the owner of the slaves. He talks about Thomas Auld and Edward Covey who are his masters and also talks about Sophia Auld who is his mistress. We will talk about those three characters in the book which will help us to find out if there were the negative influences upon the owner of the slaves or not. Also, we will talk about the power that the slaveholders got from controlling their slaves and the fear that the slaveholders maybe had to understand how they were changed.
Douglass, Frederick. Narrative of the Life of Frederick Douglass: An American Slave. Professor David Hennessy, 1845.
Douglas, Frederick. Narrative of the life of Frederick Douglass, an American Slave (The Harper Single Volume American Literature 3rd edition) 1845:p.1017-1081
Douglass, Frederick, and David W. Blight. Narrative of the Life of Frederick Douglass, an American Slave: With Related Documents. Boston: Bedford/St. Martin's, 2003. Print.