Thomas Chandler Haliburton states, “Whenever there is authority, there is a natural inclination to disobedience.” There are tons of reason why people go against authority and disobey what is set in forth, one major reason is independence. When someone wants attention they disobey authority so everyone can have their full attention. Also, as humans we try to find a place within a social group and this is natural as we our sociable creatures. However, disobeying authority is sometimes the right thing to do as there is discrimination or the inclination of superiority of one's race. As illustrated in The Crucible and Montgomery Boycott people such as John Proctor, Reverend Hale, and Rosa Park, often rebel for just and appropriate reasons in order to improve society.
John Proctor preserved his dignity as he refused to write down his name admitting he is a witch and not telling Danforth their were other witches. Danforth demanded John Proctor to admit he’s working with the devil in order to free Elizabeth and himself. In the end John states, “I speak my own sins; I cannot judge another” (...
John Proctor has pride in his beliefs and in himself. He is always trying to stand up for those innocent people who are being accused of witchcraft and being hung. He has good morals and keeps on telling the truth to the people who are lying. These are the reasons why he has built himself up a good name. When people think of John Proctor, they will think of his good deeds and morals. This could be a main reason why he just cannot give up his name. “[With a cry of his soul.] Because it is my name! Because I cannot have another in my life! Because I like and sign myself to lies! Because I am not worth the dust on the feet of them that hang! How may I live without my name? I have given you my soul; leave me my name!”(The Crucible Act IV) In this example John had confessed his sin and the Judges want to hang his sin on the church doors for everyone to see. John knows that people like and think highly of him so he knows that that cannot happen! There are two other characters in this story that also have pride in themselves and cannot have their names taken away
Judge Danforth stated in court, “Mr. Proctor, this morning your wife send me a claim in which she states that she is pregnant now.”(TC,3.1078). Proctor says, “But if she says she is pregnant, then she must be! That woman never lie, Mr. Danforth.”(TC,3.1078). These two statements show that John’s wife has a child coming and that being an honest woman that she is she wouldn’t lie about something so important. Proctor also says, “I have three children- how may I teach them to walk like men in world, and I sold my friends.” (TC,4.1110). This statement shows that he cares about his children and his friends since he is going to be hung for the wrongdoings that have happen. Also, we pity John Proctor for the way he feels that he should fix the problem of others being blamed for witchcraft by blaming himself for it instead. John said to Judge Danforth, “Then who will judge me? God in heaven, What is up, what is up? I think it is honest, I think so: I am no saint. Let Rebecca go like a saint; for me a fraud.”(TC,4.1107-1108). This represents that he takes the blame for the others to set them free because he believes he should be punished for his wrongdoing, not the good people of the village. His wrongdoing was having an affair with Abigail which made her want him so she started the witchcraft rumors to get him back by eliminating his wife, Elizabeth
...fess to them Elizabeth” (238). He’s thinking about giving in to the corrupt church to save his own life like everyone else. But when the Judge Danforth asks him to sign his name on a document confessing of witch craft he won’t do it because he explains, “It is my name I cannot have another in my life because I lie and sign myself to lies. Proctor finally stands up for what’s right and he shows that he won’t taint his name in order to save his own life. So they send him to be hung but he dies with his honor and his integrity.
During act 4 Proctor feels ashamed of himself for having sign a paper of him confessing to witchcraft but danforth want to nail that confesion to the church doors and Proctor to ashamed with himself does not give back the confession and says “I have confessed myself! Is there no good penitence but it be public? God does not need my name nailed upon the church! God sees my name, God knows how black my sins are! It is enough.”(the crucible act 4 Arthur-miller) here shows that proctor trying to keep his name is too ashamed to have it posted for all to see then he says “Because it is my name! Because I cannot have another in my life. Because I am not worth the dust on the feet of them that hang! How may I live without my name? I have given you my soul, leave me my name!” showing that he wants some dignity when this is
Proctor’s prideful personality does not let him baptize his third son because he dislikes Reverend Parris (168, l. 516-520). Proctor withholds his affair with Abigail because of his pride, he was unable to confess it until his wife was accused. Before he confessed he stated that “a man will not cast away his good name,” this statement suggest that a man has a lot of pride in his name and therefore his confession must be true (189, l. 845-847). In addition, after confessing to witchcraft Proctor takes pride in his name and refuses to have his name nailed in the door of the church showing everyone that he confessed to witchcraft (207, l. 894-897). “You will not use me! I am no Sarah Good or Tituba, I am John Proctor! You will not use me!,” Proctor beliefs he is better than Sarah good and Tituba hence he would not sign his name (207, l. 899-701). Towards the end, Proctor thinks better of his action and rips the signed paper after declaring, “Because I am not worth the dust on the feet of them that hang! How may I live without my name? I have given you my soul; leave me my name!” (207, l. 725-730). Proctor compares himself with the brave people that are about to hang and takes pride in his name by refusing to keep on lying and ripping the paper with his signature; he bravely accepted death with the thought that his name is not tainted by
John Proctor: “God in heaven, what is John Proctor, what is John Proctor”. John is a man of strong moral beliefs, concerned only for the safety of his family and personal welfare. He cares of nothing for the beliefs of any of the other people in the town and what his supervisor which is the Reverend, thinks either. After trying to avoid involvement in the witch trials he is later prosecuted for witchery and sentenced to hang. John trys to avoid any involvement in the Salem witch trials. His reason for doing so is to protect his image because he is afraid he will be committed of adultery with Abigail Williams. Following these events he trys to save everyone’s lives by admitting to this horrible offense adultery and ends up losing the trial along with his life. He did have a chance to live but instead of signing away his name and his soul to keep his life, he wanted to die honorably with his friends not without a name, a soul, and with guilt. “John Proctors decision to die is reasonable and believable”. Reverend Parris, the Salem minister and Proctors immediate supervisor, which says “ there is either obedience or the church will burn like hell is burning.” “The church in theocratic Salem is identical with the state and the community and will surely crumble if unquestioning obedience falters in the least.” Proctor, on the other hand, “has come to regard his self as a king of fraud,” as long as he remains obedient to an authority which he cannot respect.
What we mean by that is his defensive actions were made for a reason. We saw that John Proctor defended the valiantly for his wife’s freedom, his own freedom, as well as the freedom of many others of the condemned. One of the many instances Proctor defends himself is when he states, “I’ll not have it!” He stood his ground on not being involved with witchcraft. Not only is that evidence of itself proving his innocence, but it is well-known now that he declared his standing. Proctor defended the other women by putting together “sort of a testament. The people signing it declare their good opinion of Rebecca, and my wife, and Martha.” He went out of his way to receive many of these opinions to help out these innocent There was no reason to and no one had asked, but he did it because his defensive nature to stand up for the truth. In fact, he defended his wife with his life, without any hesitation. One instance is when Elizabeth was accused of possessing a poppet at home. In the court, John Proctor stated, “Your honor, my wife never kept no poppets.” In hopes to save his wife’s life, he laid down his. It only made sense that he was innocent. Who defends something and ruins their good name for something they know is
Over the centuries, some leaders have believed that private citizens should rebel against injustice in a non-violent rebellion. These leaders have had courage and passion to start or encourage revelations; they have committed acts of civil disobedience to protest these laws put up by a corrupt government. The leaders were willing to give up their lives or freedom because their conscience would not let them rest and accept the unjust laws. Some of these leaders include Henry David Thoreau, the Reverend Dr. Martin Luther King, Jr., Mahatma Gandhi, Aung San Suu Kyi, and Malala Yousafzai.
The court had thought themselves to be correct, and if you were accused of witchcraft, you were either put in jail or to death. John Proctor had been accused of this, so he "confessed" to it to save his own life and take care of his family. Although, he changed his mind later on and said that the document he was signing was a lie, the minister had asked, “If [the document] is a lie I will not accept it! What say you? I will not deal in lies!” (1112). He believed that John was telling a lie when John was actually telling the truth. John was not a witch, but it did not matter what he said to the minister, if you were accused, then you were a witch. Elizabeth Proctor, John's wife, had been accused by Abigail Williams. After John had admitted to
In this act he finds the goodness in himself to take responsibility for something he did not do just to make up for his sins. He says to Elizabeth, “Spite only gives me silent. It is hard to give a lie to dogs…” (4.136) He wants to confess, but he has to find the courage in him to confess it. He has to swallow his pride in order to confess of something he did not do. After he finds the courage to confess, Danforth makes him sign a confession statement, but he cannot. In support of this Proctor says, “I have confessed myself! Is there no good penitence but it be public? God does not need my name nailed upon the church! God sees my name; God knows how black my sins are! It is enough!” (4.142) Proctor has already confessed and he feels as if that is already enough, but he has to sign the confession or he will be hung. He finds the courage to sign it but then rips it apart before it is hung upon the church, and he could not build up the courage to re-write it. This leads him to being executed. Henry Popkin once again helps support my sources by stating, “The real, the ultimate victim in this play is John Proctor, the one independent man, the one skeptic who sees through the witchcraft "craze" from the first…This is a climactic moment, a turning point in the play. New witches may continue to be named, but The Crucible now narrows its focus to John Proctor, caught in the trap, destroyed by his effort to save his wife, threatened by the irrationality that only he has comprehended.” (143) Abigail’s idea did not go as planned because Proctor rebelled against her. Therefore Proctor was accused and died because he was not going to let Abigail ruin the pureness of his
“Danforth:... You will sign your name or it is no confession, Mister! His breast heaving with agonized breathing, Proctor now lays down the paper and signs his name… Proctor has just finished signing when Danforth reaches for the paper. But Proctor snatches it up...His breast heaving, his eyes staring, Proctor tears the paper and crumbles it, and he is weeping in fury, but erect.” Not once in his time from that moment in the court, or jail, or at Gallows Hill did he confess to witchcraft, despite Reverend Hale’s attempts to persuade him otherwise. Proctor stood against the court, the girls, and some of the townsfolk, and although he was in the right, and his claims were accurate,...
“I have given you my soul, leave me my name” (143). John Proctor does not want people to look at him and think that he is a witch, and he knows that they will if he signs to it. Proctor admitted to witchcraft; though he wasn’t guilty, but it was only to save his life; he knows that he isn’t a witch, and the people who were there to hear him admit to it don’t matter because they will think that he is a witch anyhow and he doesn’t care to change their minds.
John Proctor was not only in a physical state of isolation in the jail, he is also in a mental isolation.There, he pondered what he had done, what he his life has come to, but most importantly, he wondered if telling the truth (that he and his wife did not commit witchery), was right. This is apparent when he is asked to admit to witchcraft after he had been in prison for months. As Judge Hathorne pressed John for his admittance to witchcraft, he asked Elizabeth what she wanted him to do, but his was still left uncertain when she responded, “I cannot judge you John” (Miller 135) He seemingly stands alone, with no definite answer. His wife will not tell him what to do, God has not told him when he cried out and he cannot seem to convince himself what is right. Finally, he screamed his false confession of witchcraft and signs the paper, thinking only of his life. But, then he realizes it is not this life that should matter, rather the everlasting life that his Puritanical religion promised him. All his darkened, lonely days showed him the truth of who he is, that he does “see some shred of goodness in John Proctor (...) enough to keep it from such dogs” (Miller 144). He knew that the judges and people of Salem could take away his name, his pride, and his family, but he was strong enough to recognise that they could not take away his
John Proctor is a good man. He is a puritan, a husband, a citizen, and an all around valuable member of the community. All of this is represented by his name. The name of John Proctor could be considered his most prized possession. It is his most priceless asset. Proctor is very strong-willed and caring. He does not set out with any intentions of hurting anyone. He is a farmer and village commoner who is faced with incredible inner turmoil. He has committed adultery and had absolutely no intentions of joining in the witch trials. After his wife got involved and eventually was set free due to the fact that she was pregnant, he feels that he can't sit back and accept what is happening to the town. John Proctor is a good and noble man and because of this he believes that he can't be hanged and die a martyr when he has this sin blooming over him every waking moment.
In modern-day society, there are figures of history and present time that are known as great leaders and heroes. Most people don’t tend to dwell on the actions of these individuals, however. Of the people who do linger on the actions of these figures they’ll realize that no matter the race, gender, or any other factor most of them have at least one thing in common; they broke the law. The definition of a criminal is a person who has committed a crime. Despite this definition these people are held to such a high standard in the views of many. And why? It’s because they were looking for at the greater good, even if they had to break a few laws to get people to realize that change was needed.. Thus in my opinion, civil disobedience isn’t a bad