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Discuss the various deaths in Antigone
Elements of tragedy in antigone
Elements of tragedy in antigone
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Recommended: Discuss the various deaths in Antigone
Creon's unfoil
In the play Antigone written by Sophocles, Sophocles portrays Creon as a noble leader. “I would not stay silent if I saw disaster moving here against the citizens a threat to their security” (line 210 page 327). Creon's looked as a rightful leader with rational decisions to protect the people of the city. By the end of the story Creon's truths are unfolded and his true self is revealed, but it would be soon too late for Creon. Many would agree that the paths that Creon withholds are doomed as a tragic hero. Creon's greatest flaws will be his excessive pride and hubris that will lead to his downfall. Creon's niece Antigone is one who brings out the truth in another’s actions, she helps unfold Creon's self. But Antigone does
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Harmon, Creon's son Haemon was supposed to Antigone, but Antigone was banished to a tomb where she would kill herself. Teiresias is a was a prophet, he told Creon of his son's fate, and that because of dooming Antigone to death he would doom his son. “you’ll lose a child of your own loins,a corpse in payment for these corpses.You’ve thrown down to those below someone from up above—in your arrogance you've moved a living soul into a grave,leaving here a body owned by gods below—unburied, dispossessed, unsanctified.” ( lines 1191-1197, page 370). This new concerned Creon, so much he went to release Antigone , but by then it was too late she had hung herself. Haemon so angry he goes to kill his father, but instead kills himself.. Back at the place Haemons mother, creators wife hears about the fate of her son and kills herself as well. Leaving. Creon alone. “Alas for me … the guilt for all of this is mine— it can never be removed from me or passed to any other mortal man. I, and I alone … I murdered you … I speak the truth. Servants—hurry and lead me off, get me away from here, for now what I am in life is nothing.” ( Lines 1463-1469, page
...f civil disobedience causes a tragic domino effect. Antigone commits suicide. Haemon, who is Creon's son and Antigone's fiancé, is torn apart by grief and kills himself. Haemon's mother and Creon's wife, Eurydice, learns of her son's death. She becomes despondent and takes her own life: "She drove home to the heart with her own hand, once she learned her son was dead" (Antigone 1440-1441). Her words do end many things. The law is banished. Her brother is allowed to be buried, but now he is accompanied by three others.
SECOND MESSENGER “Hearing the loud lament above her son With her own hand she stabbed herself to the heart.” (1316-1317) When King Creon imprisons Antigone, it leads to her self inflicted death. When Haemon, Antigone’s fiancee, finds her dead, it influences him to kill himself. When the news of Haemon’s death gets to Eurydice, Creon’s wife and Haemon’s mother, she kills herself. In the Greek play, Antigone, by Sophocles, Creon is a complex character that brings suffering to others by imprisoning Antigone, killing Haemon’s fiancée which results in Haemon killing himself, this chain continues when Haemon’s mother, Creon’s wife, kills herself; this showcases some of the tragedies that play out in Antigone.
The hubris resonating throughout the play, ‘Antigone’ is seen in the characters of Creon and Antigone. Their pride causes them to act impulsively, resulting in their individual downfalls. In his opening speech, Creon makes his motives clear, that “no man who is his country’s enemy shall call himself my friend.” This part of his declaration was kept to the letter, as he refused burial for his nephew, Polynices. However, when the situation arises where it is crucial that Creon takes advice, he neglects the part of the speech where he says “a king... unwilling to seek advice is damned.” This results in Creon’s tragic undoing.
Creon required the support of the Chorus of Theban elders, and for his verdict considering what to do with Polyneices' body. When Creon came to know of Antigone’s plan he called for her and when she did not deny of the fact that she buried her dishonorable brother’s body he grew angry and assumed Ismene her younger sister had helped her. Ismene being the good sister that she is lied and said she had helped Antigone, after that Creon ordered for them to be locked up. Haemon, Creon's son and Antigone's fiancé, promised to be loyal to his father and not talk to Antigone but he tried his best to persuade his father to spare her life, but they end...
When Creon leaves Antigone in the vault to die, she believes “I have not sinned before God. Or if I have, I shall know the truth in death. But if the guilt lies upon Creon who judged me, then, I pray, may his punishment equal my own.”(Antigone 227-228). Antigone sees her actions as only helping a loved one who was in the right deserving a proper burial as much as King of Thebes Eteocles, but if Creon is guilty for his wrongs his punishment should be equal. When Teiresias enters to speak with Creon, Teiresias tells of his vision, but Creon believes his prophet has also been bribed with gold. Putting his foolish thoughts aside Creon learns he must “ free Antigone from her vault And build a tomb for the body of Polyneices.”(Antigone 235). Creon begins to listen to those around him seeing “The laws of the gods are mighty, and a man must serve them To the last day of his life!”(Antigone 236). Creon sees the Gods do impact society and finally realizes listening to them benefits everyone as a whole. Creon arrives too late to save Antigone, who has hung herself and along with her is his son Haimon, who fights with Creon in the vault ultimately kills himself in the process. Creon's wife, Eurydice, founds out of her son's death and also commits suicide. Creon inflexibility within rules have lead to those he loved the most to have passed away. He now has nothing to
Antigone is then charged with her crime and sentenced to a brutal death. Antigone's execution causes Creon's son to kill himself and finally, Creon's wife also takes her own life. Creon is left alone to sulk in his misery. Ultimately, Creon's hamartia is his unwillingness to yield to the virtue of the gods, because it is displayed through Antigone, a female. His non-egalitarian view of women and their role in society caused his demise, resulting in the loss of all of those he held dear.
While they argued their views on what is for the best of the kingdom, Antigone sat to await her death. Haemon tried to convince Creon, his father that no one agrees with his view of punishment towards Antigone. And Creon shot back saying “you womans slave-don't try to win me over.”. At the time Creon had strong beliefs he was doing right by killing Antigone for her actions that she had displayed. Soon into the dispute between father and son Haemon becomes fed up and tired of arguing and says “then she'll die-and in her death kill someone else .” Creon shoots back by saying he does not care about what Haemon had just said creating a greater, larger conflict between the both of
Despite the warnings from the prophet, Teiresais ; creon continues to believe that " whatever you say you will not change my mind"(line 69). Unlike Creon Antigone showed pride in what was right which was following the divine laws. She refused to "trangress the laws of the heavens" even if the penalty was death. Throughout the play the conflict of his law to punish anyone who buries polynieces distances him from his son. The kings' son Haemon was betrothed to Antigone and was upset that his love was going to die, so he talks to his father who denies his only son's request. Thats when Teiresais warns Creon that he "shall pay back. Corpse for Corpse, flesh of your own flesh" (line 71- 72). After Teiresais leaves the people convince their prideful king to free Antigone but he was too late; Antigone had hung herself in the tomb and with great sadness Haemon " drove half the length into his side" dying next her. Not only did the kings' niece and son die but his wife killed herself after hearing the news
To begin, in Antigone, Eteocles is given an appropriate burial, however Creon, who has inherited the throne, has released a new law banning a burial of Polyneices, who he believes was a traitor. Antigone does not listen and follows the laws of the Gods instead, deciding to bury her brother anyway, and unfortunately she ends up getting caught. When Creon locks her away, she hangs herself, triggering Haemon, Creon’s son who is in love with Antigone, to stab himself. Which in effect causes Creon’s wife, also Haemon’s mother, to kill herself. Creon then finds himself alone resulting in his downfall.
In the awe-inspiring play of Antigone, Sophocles introduces two remarkable characters, Antigone and Creon. A conflict between these two obstinate characters leads to fatal consequences for themselves and their kindred. The firm stances of Creon and Antigone stem from two great imperatives: his loyalty to the state and her dedication to her family, her religion but most of all her conscience. The identity of the tragic hero of this play is still heavily debated. This tragedy could have been prevented if it had not been for Creon's pitiful mistakes.
It is clear that Creon's tragic flaw was his pride, arrogance and beliefs of a leader that caused his downfall. His downfall began when he denied the burial of Polyneices and was firm when he condemned Antigone for her objection to his law. Creon represents the laws of the land and the divine ruler of society. He remains loyal in upholding his laws and trying to overpower the laws of the gods, until the end when he realizes that the divine laws are stronger than his own. His regards for the laws of the city caused him to abandon all other beliefs.
Creon, the king of Thebes, was compelled to witness the death of all his family members, simply because of his one oafish decision. The almighty king of Thebes watched the downfall of all of his beloved ones, right before he had the opportunity to prevent it. Antigone, by Sophocles, portrays the courageous deeds of the female heroine, Antigone. Throughout the play, Antigone attempts to avenge her brother, but confronts a series of difficult obstacles, laid out by her uncle, Creon, the antagonist. Antigone, feeling excessively depressed about her life, ends up committing suicide, which leads to a series of events that actually causes the downfall of Creon. Her suicide leads to the death of Creon’s beloved ones, Haemon and Eurydice. Creon ought
Antigone was a brave woman and knew she was going to be punished if she buried Polyneices, but regardless of the consequences, she did it anyways. "But if I am to die before my time, I count that a gain: for when any one lives, as I do, compassed about with evils, can such an one find aught but gain in death?" Said Antigone. Shortly, after Antigone is sealed in a cave, she commits suicide. The tragic events continue and her fiance, Haemon tries to kill his father, Creon but stabs himself instead. Which leaves Creon, who then is no more than a dead man. His wife, Eurydice also commits suicide after she hears about her son. In the end, Creon is left in distress and sorrow because of his cruel behavior with his loved
Creon wants to bury her alive in the earth and Creon’s son, Haemon, does not want Creon too. Creon tells Harmon to be loyal and obedient to him because Creon sees blood over marriage. Harmon lived by the moral law which is more permanence because he valued the Gods also. Harmon ends up killing himself due to Antigone being buried alive. Evrydice, Creon’s wife kills herself because Harmon, her son killed himself.
son was set to be married to Antigone, but after Creon sentenced her to death, Haemon turned