Introduction
Throughout history the term “worship” has been used to describe the act or process of created beings paying homage or bringing sacrifice to God. From the earliest recorded instance of worship in the fourth chapter of Genesis until this very day we see that in every age and culture there is abundant evidence that mankind has been created as a worshipful being. However, not all worship is biblical or true worship, and therefore not all is acceptable to God. Jesus cites the prophet Isaiah’s instruction on a worship that is “vain” in Matthew 15:9. The Apostle Paul teaches of a worship that is “ignorant” in Acts 17:23. Even in the very first act of worship noted above, we see that the offering of Cain was rejected by God as unacceptable to Him. Worldwide use today of the term “worship” loosely includes everything from the attendance at any given “place of worship” to the intense attention one might pay to their own body. This worldly “philosophy of worship” is not only flawed, but extremely dangerous when one explores what true worship is, the proper place for it in the life of a believer in Jesus Christ and the impact that it has on both the worshiper and the world in which we live.
What, then, is biblical worship? While one may read through the Scriptures and find many examples of worship, a succinct definition of what it is a bit more difficult to produce. Elmer Towns writes, “We struggle for words to describe worship of our all-powerful, all-sufficient, all-knowing, ever-present God.”1 Words that encapsulate all of this are indeed elusive, however as each instance of worship is revealed in the Bible there is one underlying concept that provides a great understanding of worship: relationship. Worship is the...
... middle of paper ...
... done (Psalms 33, 47:1-2; Romans 11:33-36).
Scripture is replete with examples of people whose emotions flowed from their true knowledge and experience of God. In the Psalms, for instance, David expresses many emotions including reverence for God, sorrow and brokenness over sin, fervent pleading to God for help, and thankfulness for His mercies and blessings. It is therefore fitting that, along with songs of joy, periods of silence be incorporated in order to ponder the very character of God and His many deeds in order to properly respond in true worship.
Conclusion
“Worship is not enough, ministry is not enough, until they are lived out in my daily encounters with those most in need.”xxx xxx Macalintal, Diana. "Worship is Not enough." Pastoral Music 36, no. 2 (01, 2012): 33-4, accessed April 22, 2014. http://search.proquest.com/docview/927876701?accountid=120.
Metanarrative Essay The Biblical metanarrative can be explained by a Christian as the true and triumphant story from the beginning in Genesis until the future is prophesied in Revelation. Others who may not be a Christian do not understand the true power and love God has over us and for us and may just simply see it as a story or a rule book that they don’t want to follow. They see the Bible and all the things and plans God has for us and our lives and just think they don’t want any part of it and instead they live in sin. It is important that these people not only learn the true story but understand it as well.
If God did not mean for us to be Holy individuals He would not have instructed us to be so.
1993. Raising Up a Faithful Pries: community and Pristhood in Biblical Theology. Louisville: Westminster/John Know Press.
To discuss the topic of idolatry, social injustice, and religious ritualism, it is not hard to find out that there are many examples in the Holy Bible that teach people about the Sin of Idolatry, social injustice, and religious ritualism. Some of the prophets who were chosen by God, such as Isaiah, Ezekiel, Jonah, Micah and Hosea, are good examples of those issues. God used those people and their stories to teach other people about His words and His will.
"EXPLORING THEOLOGY 1 & 2." EXPLORING THEOLOGY 1 2. N.p., n.d. Web. 02 May 2014.
Every page of Dietrich Bonhoeffer’s book, Life Together, tested and equipped me. Dietrich’s core ministry philosophy caused me to be more introspective on what is truly important in Christian living. Ministry is more than a program, but a, “Christ-centered community…united in service to and for one another” (Bonhoeffer, 2015, p. 48).
In an age when culture continues to lower standards of intellect, Marva Dawn makes compelling observations and suggestions for the Church to rethink its’ strategy on impacting society. How do we evangelize without weakening the message of what we are communicating? The majority of her text focuses on the worship environment generally, but later she focuses on music, preaching, and liturgy specifically. According to Dawn, a gathering of believers should emphasize God as the subject and object of worship, challenge each individual to grow in godly character, and accentuate the community of believers (not only in the room, but throughout history as well). Through this grid, she encourages leaders and participants to evaluate each worship element. If these primary goals are accomplished, then worship will not be empty and simpleminded. Instead the worship atmosphere would be held to a higher standard and, she believes, both pleasing to God and attractive to those who do not know God.
The Bible is the holy, inspired, infallible Word of God. Within the Bible, there are different stories and principles that the Lord gave us through special revelation. In the New Testament there were Jewish or religious groups that began teaching unbiblical doctrines. Two of those sects were the Pharisees and the Essenes. The importance of learning about these groups is so that we can see how they were wrong and to make sure we don’t mirror their actions. In this paper I will be comparing the Pharisees’ views on God and Jesus with that of the Essenes’.
The understanding of music in the church is important to any believer. For worship, through music, to be what God intended it to be, one must understand the important role of music and how to biblically apply it to a service. The Bible, however, does not give strict guidelines on this matter. Therefore, the church must interrupt what the Bible does say about worship into their routine. The issues discussed in the chapters to follow are the author’s position of issues within the church. This conviction will then be examined by the Bible and discussed.
Lynn Malone, is currently the senior pastor at First United Methodist Church in Monroe, Louisiana. On June 13, 2008, Malone gave a homily that entailed a very key component of the Christian faith, the church. In this homily, the main concept of the homily is the church as being one whole entity. Throughout the homily, numerous examples are given that exemplify this concept. I will be discussing two themes more in depth throughout this paper, the Christian Church as one entity, and the universality of Christianity and Christ’s teachings.
“Human beings are made for worship. Everyone worships someone or something” (Calhoun 2005). The above statement is so true. Some people worship money, themselves, other people or pagan Gods. As for me I worship God the Almighty Father of Heaven and Earth. “True worship of God happens when we put God first in our lives” (Calhoun 2005). Worship isn’t just singing at the beginning of a church service on Sunday. Worship is a daily surrender where we put God first in everything such as our marriage, work life, friendships, family, money, and lifestyle. Worship is where we totally surrender and trust God with everything in our lives.
...aise and worship. It is required by God for us to honor Him with our bodies in praise and worship. Luke's gospel records a sinner woman worshiping Him with body and soul.
Michael Farley’s article, What is “Biblical” Worship?, describes what biblical worship is by providing evidence of the biblical theology of worship that is currently being used in the evangelical world. Farley presents three hermeneutical models, including the praxis-oriented regulative principle, the patristic-ecumenical model, and the biblical-typological approach to portray what biblical worship is, in accordance with scripture.
Special scribbles in my Bible are ever present. Its began years ago when tiny hands grabbed a pen nearby while I wasn’t looking and drew “toddler pictures” on page after page of my brand-new Bible. I had placed Bible on the coffee table in the den, and beside it lay the ink pen which was used in the violation.
The Bible calls Christians to be holy, from the beginning of time all the way to the very end of time, “Rather, he must be hospitable, one who loves what is good, who is self-controlled, upright, holy and disciplined” (Titus 1:8 The New International Version Bible). The term holy can only be achieved through the work of the Holy Spirit that guides Christians and through the Holy Spirit they are given the fruits of the spirit. In this study of Holy verses Good, it will be looked at from the point of view of false fruits, the importance of spiritual practices and discipline and how they are important, it will be shown how Christians despite being in a fallen world are made holy and how through the relationship of the Holy Spirit Christians are