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Australian national identity essay
Australian national identity essay
Australian national identity essay
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Writers such as Lawson, Gilmore who began to use the term mate and others in their poetry, which they became famous legends. The bush legend, Banjo Paterson, had an influence when it came to Australian literature because he had been acknowledged for the use of the terms identity and nationalism, which were thought to be romanticized because he wanted to connect the city people to the rural people. The poems and songs that he had written were used in many different forms of literature which had been acknowledge. Therefore, what role did Banjo Paterson have when it came to nationalism and identity, how were they represented in his work?.
To begin with, the role that Banjo Paterson had written in his poems was to use them to romanticize about
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Moreover, then the very thought of a non-Australian fitting that description was then viewed as being very unthinkable in terms of the Australian identity. Secondly, the identity and nationalism idea that Banjo Paterson wanted, was used to create one idea that could be known under the nationalism banner in literature. However, on the other hand, according to R.Ward (1958), argued that the characteristic of the typical Australian society had been forged from the nineteenth century frontier which involved the wars such as the Gallipoli landing that had occurred, which the idea of mateship was first used by Paterson to connect the soldiers together as comrades (1958). Furthermore, R. Ward (1958) also then had argued that the legend of the bush had also been shaped by the many debates that had been happening in other countries such as Europe.(1958). It the idea of mateship that Australia had been shaped by the cultural disposition that had occurred within the nationalism of the country’s history itself.
It could then be argued that the idea of Nationalism and also identity had been very important to the person had an affection to the people of the outback because of the rugged outlook and the comradeship that the people had despite the hardships that were present in the outback. Consequently, according to Heseltine,(1994), who argued, that Paterson’s
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But then it was Banjo Paterson whose Old bush songs that had been very significant at first because they were first produced as being a collection of poems that have been produced to reflect the meaning of what it is like to have the Australian
...nce as to how the soldiers were directly impacted by the efforts at The Home Front. As a result, the first sub question; ‘Were the soldiers fighting in the Pacific influences also?’ was removed, leaving the following, more controlled set; ‘How did the challenges faced at The Home Front impact the relationships between the Australian people? Are such correlations still recognised today?’ Unlike the sources that were used to answer focus questions one to three, the information relating to the social effect of the war efforts by the Australian public, is all still valid and relevant to today. This is mainly due to the fact that the facets that were demonstrated during this particular time period, such as mateship and determination, continue to be reflected in modern day society and are the characteristics to which Australians are linked to by outsiders.
Then it was the outback pioneer, battling the bush to build a new nation prior to the First World War. The Anzac legend – bold and ferocious males, unwilling to bow to military discipline, never flinched in battle defined the evolution of the image of Australian masculinity. Professor Manning Clark in his opus A History of Australia imaged the bronzed and noble Anzac as males involved in sex orgies, having violent scuffles, and in Egypt burned belongings of local people, brawled, got drunk and rioted and patronised brothels. Hero and larrikin, ratbag and rebel, the Anzacs ... ...
The Australian Aborigines society is relatively well known in Western society. They have been portrayed accurately and inaccurately in media and film. Dr. Langton has attempted to disprove common myths about the infamous Australian society, as has her predecessors, the Berndt’s, and National Geographic author, Michael Finkel; I will attempt to do the same.
An Akubra hat clutched by roughened hands, boots worn to the sole and a distinct, robust figure silhouetted against a crimson sky. The 1900s considerably shaped the face of Australian literature, which presented iconic ballads and romanticised poems of heroic Bushmen taming the elements, which we recognise today. While these pioneers were at the forefront of Australia’s identity, one area often overlooked is the perspective of the Indigenous. Now envision land, your land, soil on which you grew, learnt about your origins, seized by foreign men. This wasn’t a peaceful integration, it invasion day. Two prominent poems that explore this view are Ambrose by Roberta “Bobbi” Sykes and Beggar’s Choice by Bruce Dawe. Sykes narrates the disruption
I will also discuss how the young, naive soldiers arrived at war, not knowing what warfare entailed. They were shocked by the conditions and the casualties. I will also discuss the bravery shown by the ANZACS in the most dangerous conditions. I will conclude with my reasons for why the Gallipoli campaign holds such value and importance in Australian history and ideology. Australian men were very keen to get involved in the war because they felt that it was their duty and if they didn’t go to war it would make them look cowardly.
Thus, this creates connotations to patriotism and pride towards the country the reader lives in. Coupled with the large image of Australia filled with smaller images of people of all ages, and race, sporting the Australian flag, influences the reader to enter the article with a positive attitude towards Australia Day, as it seems to put this day in high esteem, which consequently convinces the audience, before even commencing to read, that the day is about ‘unity’ and not division. The smaller images of a non-traditional and traditional stereotypical Australian prove that race play no part in this celebratory day, creating the sense of Australia being an accepting
Peter Weir’s 1981 film Gallipoli can in every sense of the phrase be called an ‘Australian classic’. The impact and effect this film has had upon the psyche and perspective of several generations of Australians has been significant. Whilst it can be argued that every Australian is aware of the ANZAC legend, and the events that occurred on the Turkish beaches in 1915, Weir’s film encapsulates and embodies a cultural myth which is now propagated as fact and embraced as part of the contemporary Australian identity. The film projects a sense of Australian nationalism that grew out of the 1970’s, and focuses on what it ‘means’ to be an Australian in a post-colonial country. In this way Gallipoli embodies a sense of ‘Australian-ness’ through the depiction of mateship and through the stark contrast of Australia to Britain. A sense of the mythic Australia is further projected through the cinematic portrayal of the outback, and the way in which Australia is presented in isolation from the rest of the world. These features combined create not only a sense of nationalism, but also a mythology stemming from the ANZAC legend as depicted within the film.
Reynolds, H. (2005). Nowhere People: How international race thinking shaped Australia’s identity. Australia: Penguin Group
Aboriginal soldiers returned to their country where they had no citizenship rights, controlled by the government policies which prevented them from living in towns, socialising with other Australians and voting. This is evident in phrases such as, “He returned to the outback, no mates did he find. If he had a beer he was jailed and then fined,” and, “Confused and alone he wandered around, Looking for work though none could be found. The Anzac marches he badly neglected, Would show to his comrades how he was rejected.” This informs the reader about how the Aboriginal soldiers did not receive the same benefits as the European soldiers did, even though they made the same sacrifices during the
Andrew Barton Banjo Paterson is an extremely well-known Australian bush poet who wrote many world-famous ballads such as Waltzing Matilda, The Man from Snowy River, Clancy of the Overflow and The Man from Ironbark. He was also a journalist, horseman, lawyer, scholar, solicitor and even a war correspondent soldier in World War I.
Andrew Barton Paterson, an Australian who was a poet, horseman, solicitor, journalist, war correspondent and a soldier, composed lots of eminent works during his life. Many of his works represent the spirit and the background of Banjo Paterson’s period of Australia. This made him become an unforgettable poet in Australia.
Through numerous poetic techniques Paterson has shown that the Australian diversity is as diverse as the country itself. The Australian identity concerns the way Australia is viewed by other people. There are a variety of different aspects that contribute to this identity of Australia which include historical icons. Paterson recognizes how lucky we are to live on a land notorious for its diverse landscape. He is signaling that we are missing out and we need to cherish the great land we were given.
Samuel Wagan Watson presents an Aboriginal perspective on Australian identity, exploring the marginalization of Aboriginal culture. Watson associates
This poem expresses Mackellar’s deep passion and love for “her” country without touching on racial issues, rights or custodianship of the land. Australian born and resisting the identification of her British heritage, Mackellar patriotically declares Australia her own by rejecting the beauty of the British landscape through contrasting it with the romantic ideal of her "sunburnt" country. Mackellar presents to the readers the values and attitudes of a newly federated white Australia with her romanticisation of the Australian landscape.
Aboriginal poet, Kevin Gilbert’s ‘The New True Anthem’ (1988), challenges and questions Dorothea Mackellar’s famous poem ‘My Country’ as well as other patriotic Australian poems. Whilst typical Australian poems depict the country’s identity under a positive light, Gilbert criticises its flaws and defects rather than appreciating its culture and beauty. The poet utilises high modality language and personification to portray what he believes to be the ‘true’ identity of Australia.