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The role of fate in greek mythology
Aphrodite greek mythology
Aphrodite greek mythology
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Aphrodite
The gorgeous, perfect young woman, who is one of the twelve Olympian gods, Aphrodite. She is the Goddess of love and beauty. She lived on Mount Olympus, which in Greece. There are stories describing how she rose up from the foam of the sea, floating on a scallop shell. She is famous for her beauty. Her power was to help people fall in love, by giving them a special belt to ware. She was the daughter of Zeus and Dione. The beautiful Goddess was married to Hephaestus, which was an arranged marriage. The greeks thought this was funny because Hephaestus was an ugly god. Aphrodite had many affairs and was secretly in love with Areas, who was actually her brother and also the god of war.
Aphrodite was determined to be the fairest, or most beautiful of all the goddesses. There was a contest where Paris, a mortal would decide who was the fairest. They all offered Paris something and the most beautiful would be offered a golden apple. He was offered power, wisdom, fame and love. The mortal chose love, which was offered by Aphrodite. She offered the love of Helen, the most beautiful mortal in the world. Paris stole Helen from a Greek king and took her to Troy, Zeus didn't like this and this started the Trojan war. This war lasted 10 years between the Greeks and the Trojans, all because of Paris, a mortal, beauty and a goddess.
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Aphrodite transforms the ordinary into something amazing and special through Love. To those she favored she transformed them into beautiful creatures. The weakness was her personality was kind of damaged because she was thought to be weak and easily offended. She is known to become angry and make revenge when mortals refused to honor her or her sacred
For example, in the illustration of Aphrodite’s birth, she is described as “modest and beautiful” (Theogony, 9). When Athena is born from Zeus’ head, she is depicted as “the fearsome rouser of the fray, leader of armies, the lady Atrytone, whose pleasure is in war and the clamour of battle” (Theogony, 30). Hesiod even includes a lengthy portrayal of Hecate, where he articulates how Zeus honored Hecate more than all others. Hecate is said to have positions of power, dominion over parts of both land and sea and prestige. Hesiod also mentions that Hecate has a role in public gatherings (“…the man of her choice shines out among the crowd” [Theogony, 16]) as well as in war (“…the goddess [Hecate] comes and stands by whichever side she chooses to grant victory…” [Theogony, 16]) While the representations of these goddesses may be positive, Hesiod is not speaking about women in general, or even mortal women. As M. L. West says, “When they are personified must clearly be classed as gods, not mortals; after all, they are invisible and imperishable, and they have the power to affect human affairs.”1 Goddesses like Athena, Aphrodite and Hecate are personifications of abstract concepts that the ancient Greeks valued. While the Greek gods often exhibited very human-like qualities, they were still deities; put on pedestals to be respected
The speech by Pausanius in Plato’s Symposium divides the goddess Aphrodite into two beings, each responsible for a different aspect of love. To prove the existence of her double life he cites her creation. There are two versions of the birth of Aphrodite, one coming from Hesiod’s work, Theogony, where she is borne out of Uranus’ castrated genitals as they splash into the sea; the other is from Homer’s work, the Illiad, where she is said to be the daughter of Zeus and Dione. (Notes on Plato’s Symposium 180e) From these two vastly different creations she takes on two vastly different forms. Pausanius describes one of her forms as “Celestial” love. This type of love springs out of the Aphrodite created from Uranus’ genitals. This form is “wholly male” (Symposium 180c) which inspires men to be a...
...aybe not so great, things during their lifetimes that are still remembered today. They were both main gods on Mt. Olympus. They may have not had many great times with each other according to myth, but they were still significant gods who had great lives. Many people use both of these gods to relate to things today, and she will be remembered for years and years to come. Her characters in Greek mythology are very significant and they will not be forgotten anytime soon.
She places in people the desire to have sexual relations and causes fear in men of the power of seduction by women. Her marriage to her husband was ignored as she had affairs with immortal and mortal men. Her infidelity in her marriage places her on the side with Greek men, rather than Greek women because only Greek men were able to cheat on their wives; not the other way around. In conclusion, the three important rules discussed in this paper that Greek women were required to obey, can be seen in the myths of the goddesses Hera, Athena, and Aphrodite. Whether or not the Greek goddesses obeyed or did not obey these rules, their importance to the Greek culture is ever strong.
When we all hear the name Aphrodite, we can all reach agreement that the first point that comes to mind is love and beauty. In the “Ancient Roman Mythology” book, she is des...
also the goddess of war and the patroness of arts and crafts. Which led her to be a great leader
The Greeks found this so appealing because it looked very similar to themselves in form but because Aphrodite is naked, it showed the separation from the “mere mortals” (Berz). She seems modest with her sexuality by trying to cover her genitals, but she is very strong and secure with her head high. Women were also able to compare themselves with this sculpture because it was not ideal; Aphrodite was not blonde with blue eyes, but she was as she
Finally, we now know that the trojan war started when Prince Paris stole Helen, the wife of Menelaus, king of Sparta. Paris was assisted by Aphrodite, who promised him Helen, the most beautiful woman in the world, as a reward for siding with her during a competition against the goddesses Hera and Athena. It ended with the greeks leaving behind a wooden horse filled with greeks. Then, at night the Greeks returned; their companions crept out of the horse and opened the city gates, and Troy was destroyed.
One important reason why Aphrodite would be a good model is because she’s beautiful. The Iliad had always described Aphrodite as very beautiful and fragile. She is even said to be born out of sea foam. The text states, “Because of her beauty, other gods feared that their rivalry for her favours might lead to conflict and war” (Aphrodite).
Aphrodite was one of the nine that were known as the Great Goddesses, “an awful and lovely goddess,” according to Hesiod (Theogony), born of the foam that ensued when Kronos cut off Uranos’ genitals and they fell into the sea. She first walked ashore in Cyprus, and was welcomed by the Seasons (Hours):
Aphrodite is depicted in her persona as a perfect, breathtaking woman, characterized by her potent sexual attractiveness. While Artemis is similar in her gender and her eternal youth, her appearance is not characterized with sexual attraction as much as it is fruitfulness and purity, as she is the goddess of chastity and natural environments. Aphrodite’s main symbol is a girdle that has magical powers to compel love, while Artemis contains a bow that is used for hunting flesh, and is very physically strong. And of course, because Artemis is a virgin god, she lacks a husband or any children for herself, while Aphrodite is in the complete opposite realm: she not only has a husband (Hephaestus), but an illicit lover too (Ares, the god of...
Aphrodite and Athena were both great powerful women who were revered as goddesses in greek mythology. They both were greatly worshipped, however due to their distinct personality traits they were worshipped and spoken about and very different ways. Both goddesses are immortal and female, and both seem to distinguish the incongruous gender roles between men and women throughout ancient Greece. What makes these two goddesses interesting, however, is their differences, which will determine how they will be reflected in myth. On one hand you have Athena, the androgynous goddess of war and wisdom. On the other you have Aphrodite, the goddess of love and sexuality. During this time, even among the immortals, women were seen as inferior and less
The suspected start of the war- over the abduction of Helen, Queen of Sparta- was caused entirely by a godly conflict over who was the most beautiful- Hera, Athena, and Aphrodite. Paris, son of King Priam of Troy, was selected to judge. He chose Aphro...
The Greek goddess Athena is usually portrayed as one of the strongest gods in Olympia. As Greek civilization shapes gods that represent their desired identity, representing the god of war and the immortal spirit of wisdom, Athena is the goddess of the balance between intelligence and power. Through Athena's existence, she embodies victory and judgment, while her influences on other gods and mortals demonstrate the power of intellect and civilization. By fusing characteristics of multiple gods to one body, Athena embodies the characteristics of Greek civilization, which are wisdom, power and justice.