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Ethical theories quizlet
Ethical theories quizlet
Ethical theories quizlet
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W.D. Ross’ Ideas of How We Should Act
Part I
William David Ross was a Scottish philosopher, born in the late 1800s. He studied at the University of Edinburgh, and then at Balliol College in Oxford, England. Ross held some different views from other philosophers in that he was a moral realist. He thought that there were moral truths in the world, just as black and white as mathematics. He differed from the consequentialist’s thinking that - you do what brings the most good; by saying that choosing your actions to produce the most good was only one of several prima facie duties. (a) Prima facie duties were obligations which he outlined which should determine a person’s actions in most situations.
(b) Prima facie means, “at first sight” in Latin, and W.D. Ross came up with duties that were binding if all other things were equal. The prima facie duties that Ross presented were:
1. Fidelity – he believed that one should keep their promises and contracts, and should not deceive others. This would include lies and deceit.
2. Reparation – this duty would have to do with making up for injuries done to others. This means that if you have wronged someone else, you have the duty to repair the wrong.
3. Gratitude – you need to be grateful for good deeds done to you, and if possible pass those good deeds on to others.
4. Non-injury – this requires a person to avoid injury of another person physically or psychologically. This includes not harming their happiness, security, or health, and even includes their character (in such cases today we say that libel can be a crime, because it hurts someone’s character). Along with avoiding intentionally harming others, this also includes injury resulting in negligence or ignorance. In ignorance,...
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...her or more damaging weapons, thus in an odd way fulfilling the beneficence prima facie duty by not hurting more people. He would also be improving himself, by working in a field that could help him find a better job, and he would be helping his family by providing financial support for his wife and children. Hopefully the research he did would never be used, and so he would not be violating his duty to not harm others.
Ross’ prima facie duties are a good guideline, but not all moral decisions are as clear as an obligatory rule. In life we are faced with many decisions that have a positive and negative, and we must be able to make judgments that we can truly say that we did the right thing. Sometimes we do not know all of the ramifications of our actions, but hopefully we act in a way that we are truly able to be at peace and know that we did the right thing.
life, and acting upon his responsibilities in order to follow with his heart, instead of with
Rossian Pluralism claims that there are multiple things that we have basic, intrinsic moral reason to do, which he names as the prima facie duties. These duties are not real, obligatory duties that one must follow under all circumstances, but are “conditional duties” (Ross 754) that one should decide to follow or reject upon reflection of their circumstances. This moral theory has faced criticisms, most strongly in the form of the problem of trade-offs. However, I will demonstrate that the problem of trade-offs is an issue that can be neglected as a valid objection to Rossian Pluralism because it is applicable to other theories as well and it is a factor that makes a moral theory more valuable than not.
In the paper “Famine, Affluence, and Morality” Peter Singer defends the idea that is our moral duty to help others in need. Since there are other people in the world that are suffering and we our in a position to give, we are obligated to help create change in the world . In this paper I will explain Peter Singer’s view about how it is our moral duty to help those who are suffering in the world. Then I will present an implication of Peter Singer claim that implies how we are obligated to give upon to others that are suffering. I will then explain an argurment to provide a reason of why someone should support Peter Singer principle. Carried to a logical conclusion, Peter Singer aruement that his principle is clearly obligatory than superagory. I will consider the two actions that Peter Singer gives to distinguish duty versues chariy and argue that his principle should e consider a superagoty action. Since his
In John Ludwig Mackie’s book Inventing Right and Wrong, he claims that “in making moral judgments we are pointing to something objectively prescriptive, but that these judgments are all false”. By saying this, he supports his main point that there are no objective values. However, John McDowell will be against Mackie’s argument, for he suggests that besides primary qualities, there are also secondary qualities that can be objective. I hold the same viewpoint as McDowell’s. In this essay, I will firstly explain Mackie’s argument, then illustrate McDowell’s objections, and finally explore some potential responses by Mackie.
To not cause harm to someone can take on many different meanings. It can constitute physical harm or mental harm. Physical harm would obviously mean that whoever is treating the patient to not cause actual physical harm for no reason. Mentally might mean not telling the patient the truth about their illness. Some believe that a little white lie is ok if it is not pertinent information to their medical c...
duties: 1. the duty not to cause further pain or suffering; and 2. the duty to
He could not understand why a man should be dishonest, for to him honesty always seemed the best policy. His modesty taught him self-control, and his sense of duty was exceeded only by his duty towards his country. Self-control leads to self-respect, to dignity without arrogance, to pride without vulgarity, to ambition without selfishness, and Grant possessed all these many virtues to the highest degree.
Its practice has been seen to be efficacious in healing and improving the quality of life of many people. Whether in terms of enhancing mental health or preventing illness, gratitude is one of life’s vitalizing ingredients. Clinical trials indicate that the practice of gratitude can have dramatic and lasting positive effects on a person’s life. It can lower blood pressure, improve immune function, promote happiness and well being, and spur acts of helpfulness, generosity and cooperation (Emmons & Stern, 2013). Emmons and Stern (2013) from their experiments, assert that gratitude has one of the strongest links to mental health and life satisfaction in any personality trait, more so than even optimism hope or compassion. They maintain that people who experience gratitude can cope more effectively with everyday stress, show increased resilience in the face of trauma-induced stress, recover more quickly from illness, and enjoy more robust physical health.
... value through discussing duty in light of a priori and experience. In conclusion, he suggests that because actions depend on specific circumstances, a priori beliefs cannot be extracted from experience. People’s experiences and actions are based on circumstantial motivations; thus they can’t conform to categorical imperatives either because categorical imperatives are principles that are intrinsically good and must be obeyed despite the circumstance or situation. Kant concludes that rational beings are ends in themselves and that principle is a universal law, which comes from reason and not experience.
To act morally means one must think and act in such a way that always considers, supports, and attempts to improve general welfare; furthermore, such thoughts and actions must occur because of moral intentions, not just because one has to. Also, pre-defined rules exist for the common good and these rules help with moral judgment. Such rules would include “no killing”, “no stealing”, and “no lying”. These don’t exist to provide an advantage or cause disadvantage—they exist simply for the good of every individual. To have morality means one must always adhere to these rules no matter the consequences, who is affected, or how it happens, because they only ensure the most good for everyone. However, one’s own standards for morality must also remain considerate of that of others’.
The concepts that reflect in John decision making are the difference between prima facie duty vs actual duty, reciprocity, beneficence, hypothetical imperative,teleological ethics, hierarchy of value,and nonmaleficence. The meaning of Prima facie duty is the duty at first glance or on the surface. The meaning of actual duty is the duty that comes after further thinking or reflecting. John prima facie duty is seen when he said “At first I thought that if I was that desperate, I would want someone to help me out so I had the responsibility to do the same.” So his first glance at the situation was to
The first prima facie duty is fidelity, and one of the subsets it lists is one should not lie in any aspect of their lives. This binding duty is something that Randall should consider when deciding if he should say anything. The ethical obligations that Randall has to the buyers of said car, his team and company are all different. His ethical obligation to himself is to live a truthful life which can lead to a good character. Furthermore, the ethical obligation Randall has to the consumers is also do not lie. Ross considers it a duty of fidelity to not lie and lying to unsuspecting individuals could result in them trusting you and possibly buying the product (Bivins, 26). One of the ethical obligations toward the stakeholders based on Ross’s prima facie duties is the duty of justice. Ross states that if someone receives a gift that brings him or her happiness, it is up to them to provide or prevent the distribution, regardless of their position or power (Bivins, 26). This is applicable to Randall, as he has an ethical obligation to speak up or ignore his gut feeling. Randall accepted the position, which means he has an ethical obligation to his company unless he quits. The ethical obligation of the automobile company would be a duty of beneficence. The duty of beneficence is applicable to the company because they are introducing a new car
Moral duty and moral law can be expressed as categorical imperative. We must look at categorical imperatives in order to determine what we ought to do regardless of what we want to happen. It concerns not the matter of the action, or its intended result, but its form and the principle that results. What is essentially good consists in the mental disposition of consequences that result without it being interfered. Kant’s great moral principle, categorical imperative, has to be a priori.
... yield. As such Kant may be justified to an extent in saying that most
...s thank you to others makes them incredibly happy. We also must express gratitude for ordinary things such as a beautiful blue sky during the daytime or sparkling stars at night. Get in the habit of finding at least 10 things to be grateful for each day to increase your happiness level.