Analysis Of Mao Zedong's New Marriage Law

1235 Words3 Pages
bulb-icon

Recommended: Feminism in Mao's China

“Men and women are equal; everyone is worth his (or her) salt”: Mao Zedong’s New Marriage Law
What is Mao Zedong’s New Marriage Law?
Mao Zedong’s New Marriage law was a civil marriage law which provided civil registry for legal marriages.
At one level the after-Mao growth in the corpus of family law has a fairly clear meaning. The 1950 Marriage Law and the system of family law which it tried to put into place were important elements in the generation of political support for the new government in power. However, inthe after-Mao time in history the fast (putting something into law) of family law has been in large part caused/brought about/reminded by the leadership's concern to secure/make sure of (firm and steady nature/lasting nature/strength),
This meant that males were often seen as more superior whereas females were often seen as inferior. Often in marriages of China, the bride does not have a say in the arrangement of the marriage. Instead, it is usually the parents, more dominantly the father, choosing for his daughter. This has caused complaints to arise because of gender
This source was used by our team as a brief introduction/ understanding of Mao’s new marriage law.

7)“New Marriage Law (1950).” Chineseposter.net, 31 Dec. 2008, chineseposters.net/themes/marriage-law.php.https://chineseposters.net/themes/marriage-law.php

This website is a primary source, in this website, there are original posters that were hung/ stuck up on walls we Mao Zedong stated the new marriage law, and explanations with some of the posters explaining what the poster meant/ represent or why the posters were designed like what they are. We used this source to find primary images of posters that were put up that stated the law that was established so we would get familiar with what people saw when the law was stated.

8) Oral proof/ evidence from great grandfather and great grandmother 6 Mar. 2018

This conversation was a primary source, in the conversation, he stated that when he got married, Mao’s new marriage law was updated to where the parents choose a few females that they thought were suitable for him, which then my great-grandfather got to choose from. We used this source of information for getting a thought from a person that was forced to be married and what happened afterwards. Which then could be used as evidence in the conflict or

Show More
Related

  • Jonathan Spence´s Mao Zedong

    1446 Words  | 3 Pages

    Jonathan Spence tells his readers of how Mao Zedong was a remarkable man to say the very least. He grew up a poor farm boy from a small rural town in Shaoshan, China. Mao was originally fated to be a farmer just as his father was. It was by chance that his young wife passed away and he was permitted to continue his education which he valued so greatly. Mao matured in a China that was undergoing a threat from foreign businesses and an unruly class of young people who wanted modernization. Throughout his school years and beyond Mao watched as the nation he lived in continued to change with the immense number of youth who began to westernize. Yet in classes he learned classical Chinese literature, poems, and history. Mao also attained a thorough knowledge of the modern and Western world. This great struggle between modern and classical Chinese is what can be attributed to most of the unrest in China during this time period. His education, determination and infectious personalit...

    Read More

  • Epilogue: The Death Of Woman Wang

    628 Words  | 2 Pages

    China was not only patriarchal, but also patrilineal. This means that family descent could only be counted through the men. Woman were not able to pass on lineage or surnames except under very rare circumstances. Ancestor worship was very important in this culture, and only the

    Read More

  • Summary Of The Video 'A World Without Fathers Or Husbands'

    684 Words  | 2 Pages

    In the video “A World Without Fathers or Husbands” is set in Lijiang, China, which is in Southwest China. Women in Lijiang is wear traditional clothing, which remind them of a time women were held to a very high status and were respected more than anyone else. This was a time when both women and men did not marry. Neither gender were forced to marry or be tied to one person, they both could have as many boyfriends or girlfriends they wanted, and this was something nobody complained about at all, they were actually quite pleased to do without the ritual of marriage. However, this did not last due to Prince Yung gaining the throne of China in 1723. When the Prince sent representatives out into the field to improve this land in any way possible,

    Read More

  • Rise Of Communism Dbq Analysis

    1071 Words  | 3 Pages

    William Hinton, a US born member of a Chinese Communist land reform task force in 1948, noted that the peasants were challenging the landlords and money lenders in regards to overcharges and restoration of lands and property seized in default of debts (Doc 4). This was due to the newly found confidence in themselves through the defeat of the Japanese. Although Hinton was born into the communist party, his recount of the actions he saw concerning the peasants was simply from a look from the outside in. He personally did not experience this sudden upsurge of challenges, which gives the public a view of what the communist party thought of what looked like a move towards social equality. Although Hinton’s recount may not have been thoroughly verified, the communist party did indeed aid in fueling what was known as a struggle meeting, where Chinese peasants humiliated and tortured landlords, as seen in the picture, organized by the Communist Party as part of the land reform process, of a group of peasants at a meeting where in the center a woman is with her former landlord (Doc 7). Alongside the destruction of the landowning infrastructure that was previously followed, the Communist party also aided the peasants in a form of social reform. One important law that granted specifically women more freedom in their social life was the creation of the Marriage Law of the People’s Republic of China in 1950, where it states that the “supremacy of man over woman, and in disregard of the interest of the children, is abolished” (Doc 5). The newly introduced concepts of free choice in partners, abortion, and monogamy that derived from this law changed the societal position on women and peasants which greatly expresses the amount of new social mobility

    Read More

  • The House Of Lim Summary

    710 Words  | 2 Pages

    In her book, The House of Lim, author Margery Wolf observes the Lims, a large Chinese family living in a small village in Taiwan in the early 1960s (Wolf iv). She utilizes her book to portray the Lim family through multiple generations. She provides audiences with a firsthand account of the family life and structure within this specific region and offers information on various customs that the Lims and other families participate in. She particularly mentions and explains the marriage customs that are the norm within the society. Through Wolf’s ethnography it can be argued that parents should not dec5pide whom their children marry. This argument is obvious through the decline in marriage to simpua, or little girls taken in and raised as future daughter-in-laws, and the influence parents have over their children (Freedman xi).

    Read More

  • Analysis of the Movie, The Yellow Earth

    494 Words  | 1 Pages

    In a village left behind as the rest of the China is progressing, the fate of women remains in the hands of men. Old customs and traditions reign supreme, not because it is believed such ways of life are best, but rather because they have worked for many years despite harsh conditions. In response to Brother Gu’s suggestion of joining communist South China’s progress, Cuiqiao’s widower father put it best: “Farmer’s have their own rules.”

    Read More

  • The Joy Luck Club by Amy Tan

    603 Words  | 2 Pages

    The fact that the fictional mothers and daughters of the story have unhappy marriages creates a common ground on which they can relate. However, marriage has different meanings for each generation in this book. In the mothers’ perspective, marriage is permanent and not always based on love. Especially with their marriages in China, which was a social necessity that they must secretly endure in order to be happ...

    Read More

  • Analysis Of Revolution Is Not A Dinner Party

    1904 Words  | 4 Pages

    There is no better way to learn about China's communist revolution than to live it through the eyes of an innocent child whose experiences were based on the author's first-hand experience. Readers learn how every aspect of an individual's life was changed, mostly for the worst during this time. You will also learn why and how Chairman Mao launched the revolution initially, to maintain the communist system he worked hard to create in the 1950's. As the story of Ling unfolded, I realized how it boiled down to people's struggle for existence and survival during Mao's reign, and how lucky we are to have freedom and justice in the United States; values no one should ever take for

    Read More

  • Analysis Of The Six Records Of A Floating Life

    1383 Words  | 3 Pages

    However, this “ladder of success” was not as simple as it seemed. First of all, the class of both families will be a huge barrier. We are not even talking about freedom to love here, there is no such thing in late imperial China. Although we can’t say that love doesn’t exist even in such systems, such as Shen Fu and Chen Yun, but most marriages are not about love. Rather, it was about exchange of values. For example, when two families want to become business partners, the parents of the family will have their son and daughter married, so the two families will have closer bonding which made the business much easier. In this sense, we can see that the couple is simply a tool. In the same sense, the families which has not much “values” can only have marriages with the same class of families. Meaning for a women to climb up the ladder of success is not quite possible as the class of her family is a huge deciding factor for marriage in the

    Read More

  • The Blue Kite Analysis

    801 Words  | 2 Pages

    Zhu Ying was a member of the military’s theatre troupe, and about to be a member of the party, until she refused to sleep with party members. After that, they transferred and then imprisoned her. While her role in the military could have made Zhu Ying an androgynous figure, an emblem of communist gender equality, the party’s expectation that she have sex with party members makes her a sexual object, which is its own form of feminization. Zhu Ying is allowed to retain her femininity only if she consents to being a sexual object; when she does not, she is sent to be a laborer, and later imprisoned. Moreover, by being separated from her boyfriend, her chance at domestic happiness is taken away. After imprisonment, she has no opportunity to fill the traditional female role of marriage and children (which she may or may not have desired). Thus, the party halts the “natural” order of marriage and

    Read More

  • Jade of Peony

    2075 Words  | 5 Pages

    Firstly, the relationship expectations in Chinese customs and traditions were strongly held onto. The daughters of the Chinese family were considered as a shame for the family. The sons of the family were given more honour than the daughters. In addition, some daughters were even discriminated. “If you want a place in this world ... do not be born as a girl child” (Choy 27). The girls from the Chinese family were considered useless. They were always looked down upon in a family; they felt as if the girls cannot provide a family with wealth. Chinese society is throwing away its little girls at an astounding rate. For every 100 girls registered at birth, there are 118 little boys in other words, nearly one seventh of Chinese girl babies are going missing (Baldwin 40). The parents from Chinese family had a preference for boys as they thought; boys could work and provide the family income. Due to Chinese culture preference to having boys, girls often did not have the right to live. In the Chinese ethnicity, the family always obeyed the elder’s decision. When the family was trying to adapt to the new country and they were tryin...

    Read More

  • China's One Child Policy Essay

    2102 Words  | 5 Pages

    During the first half of 50’s government did not limit the population growth but did the exact opposite and actually encourage families to have more children. This was due to the Mao Zedong’s or Chairman Mao’s believe that more population would mean more economic development, more labor and more growth, however, late 1950’s changed that and that is when China began implementing first population control measures. As population reached 600 million Mao expressed his wish for population to remain in this level. Government soon realized that in order to keep population at this level, long term population control would have to be implemented. First they began by simply distributing various forms of contraceptives among general population. As famine of 1959-1961 struck the country it set the policy aside but as soon as country began to demonstrate signs of recovery the family planning campaign resumed where it left with distribution of contraceptives. By the late 1970s, China had experienced success in decreasing fertility rates by increasing the use of birth control under the slogan "Late, Long and Few". As a result China's population growth dropped by half between 1970 and 1976. Nonetheless, it soon leveled off, making government and officials seek more drastic measures and on September 25, 1980 an open letter by the Chinese Communist Party established One-Child Policy (OCP) also called Family Planning Policy (FPP). Nevertheless the OCP name is misleading since the policy allows for exceptions. For instance rural families with first child being disabled or being girl are allowed to have another child. Also, couples where both bride and groom are single children are allowed to have two ...

    Read More

  • No Name Women

    1007 Words  | 3 Pages

    Kingston uses the story of her aunt to show the gender roles in China. Women had to take and respect gender roles that they were given. Women roles they had to follow were getting married, obey men, be a mother, and provide food. Women had to get married. Kingston states, “When the family found a young man in the next village to be her husband…she would be the first wife, an advantage secure now” (623). This quote shows how women had to get married, which is a role women in China had to follow. Moreover, marriage is a very important step in women lives. The marriage of a couple in the village where Kingston’s aunt lived was very important because any thing an individual would do would affect the village and create social disorder. Men dominated women physically and mentally. In paragraph eighteen, “they both gav...

    Read More

  • Mao's Cultural Revolution

    2649 Words  | 6 Pages

    Mao was born on December 26, 1893 in Shao Shan, a village in Hunan Province. 3 His family lived in a rural village where for hundreds of years the pattern of everyday life had remained largely unbroken. 4 Mao's father, the son of a "poor peasant," during Mao's childhood however, prospered and become a wealthy land owner and rice dealer. 5 Yet, the structure of Mao's family continued to mirror the rigidity of traditional Chinese society. His father, a strict disciplinarian, demanded filial piety. 6 Forced to do farm labor and study the Chinese classics, Mao was expected to be obedient. On the other hand, Mao remembers his mother was "generous and sympathetic." 7 Mao urged his mother to confront his father but Mao's mother who believed in many traditional ideas replied that "was not the Chinese way." 8 Mao in his interviews with historian Edgar Snow reports how during his childhood he tried to escape this traditional Chinese upbringing by running away from home.

    Read More

  • The Importance of Statistics

    972 Words  | 2 Pages

    Rosenberg, M. (2010, 11 17). China's one child policy. Retrieved 01 31, 2011, from About.com:

    Read More

More about Analysis Of Mao Zedong's New Marriage Law

Open Document