Puck in Midsummer Night’s Dream
Phoenix Falconer-Pincus
1411588
Midsummer Night’s Dream adequately explores all that is not human through the character of Puck. A Midsummer Night’s Dream follows four humans I their journey to find love, with the help and influence of magical creatures along the way. Puck, being the jester to Oberon, is a mischievous character that enables the play’s complicated and chaotic plot. Throughout the play we see how in Puck’s lack of ‘humanness” highlights the limits of being human.
A major characteristic that separates Puck from the Humans, is that Puck has the ability to control and manipulate situations. Puck, simply by being a magical creature and the main protagonist of the play, is portrayed as character that
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Puck’s ability to move freely highlights how restricted and controlled humans are. Being a magical creature, Puck has the ability to go all around the world (this is seen when he gets the love potion in a matter of a few minutes), however humans are tied to obligations and expectations.
This is perfectly explained in terms of Hermia’s ability to decide her own fate. Hermia is told that she may not marry the man she loves (Lysander) because her father wants her to marry someone else. Though this may be due to the deeply misogynistic period the play was written in, it contrasts strongly with Puck’s strong ability to utilize his free will. Hermia’s free will is completely disregarded by her father, to such an extent that her father threatens to kill her if she does not abide by his rules “I beg the ancient privilege of Athens: As she is mine, I may dispose of her, which shall be either to this gentleman Or to her death, according to our law Immediately provided in that case.” This is not to say that Puck has no authoritative figures, for Oberon is his authority – however he experiences freedom and some form of
Throughout A Midsummer Night’s Dream, Puck exhibits manipulative tendencies towards the human characters: he deceives them yet, then again, brings them back to their “Athenian” senses (as displayed in the previous paragraph). In his epilogue, he treats the audience in much the same way. First, he wishes to gain their trust, “If we shadows have offended / Think but this, and all is mended” (5.1.430-431), and then proceeds to deceive them into thinking that “[they] had slumber’d here / While these visions did appear.” (5.1.432-433). Just as he reconciles the worlds of Athens and the Woods by reinstating “That every man should take his own” (3.2.459), Puck reassures the audience into making them believe that what they had witnessed in the woods was but a dream—without, of course, dismissing the idea of it happening altogether. In this manner, his ability not only to influence the human characters of the play, “On whose eyes I might approve / This flower’s force in stirring love” (2.2.68-69), but also to address the audience directly, “Give me your hands, if we be friends / And Robin shall restore amends” (5.1.444-445) further reinforces the notion that his character embodies the ambivalence in-between these contrasting worlds. He is not confined to these boundaries, but rather, makes use of
William Shakespeare’s play A Midsummer Night’s Dream utilizes the technique of multiple characters playing leading roles. The fairy character Puck stands out as a dominant and leading role in the play. Puck is the best fit for the role of the protagonist because he is mischievous and therefore, has the ability to change the outcome of the play through his schemes and actions. As the protagonist, Puck is responsible for creating the major conflict that occurs between the four lovers throughout the play. This is important because the play focuses on the lives and relationships of the lovers. In addition, because of Puck’s interaction with these characters, his actions throughout the play, alters the final outcome. Finally, Puck’s relationship with all the mortals in the play, his connection to his fellow fairies, and the bond he has with his boss, King Oberon make him the best choice for a protagonist.
From the beginning, Hermia defiantly denies her father’s attempts at an arranged marriage, in favor of her whirlwind romance with and marriage to Lysander. In her defense, she uses words of chastity and moral purity to claim her fidelity and love towards Lysander and inability to wed Demetrius “I know not by what power I am made bold / nor how it may concern my modesty” (pp). The concern, or befitting, of Hermia’s modesty, by not wedding Demetrius, is protecting the very essence of her womanhood from someone whom she feels isn’t worth of the ultimate consummation of love – marriage (and the subsequent sex). This is continued in her next dialogue, where Hermia states that she would rather die “quote” (pp) or become a nun than give up her virgin “privilege” “quote” (pp). Hermia’s claims of “privilege” and “sovereignty” validate her chastity and moral purity as something that should only be shared with Lysander, not Demetrius. However, the sovereignty of Hermia’s claims also fits in with Demetrius’ arguments regarding his rights to Hermia’s hand in marriage: “quote” (pp). Demetrius’ use of “sovereignty” and “right” turns the supposed “love” of Hermia and Demetrius’ arranged marriage into a legal contract, where Hermia is property and social placeholder instead of a loving companion.
Even when he did put the love juice into the right people's eyes, they still fell in love with the wrong people sometimes. The first example of this mistake of Puck's is where he puts the love juice in Lysander's eyes, mistaking him for Demetrius. Oberon tells Puck to put the love juice in the eyes of an Athenian man, Demetrius, and to make sure that the first thing he sees after this is the woman whom he hates, but who loves him so much, Helena. Puck ends up finding Lysander and Hermia, lovers, sleeping on the forest floor. He puts the love juice in Lysander's eyes and leaves.
She exemplifies her strengths in one occurrence by standing up to her father’s wishes concerning her wedding. Speaking to her father, Hermia proclaims, “So will I grow, so live, so die, my lord, ere I will yield my virgin patent up unto his lordship whose unwished yoke my soul consents not to give sovereignty” (I.i.81-84). Hermia demonstrates immense courage and strength by standing up to her father and threatening to pursue the occupation of a nun for the rest of her life. This persistence in marrying the love of her dreams, Lysander, shows incredible courage that resonates throughout the play. Here, Hermia exhibits boundless courage and strength and from now on, her vigor only grows stronger. Later on in the play, knowing that the rules of Athenian law of marriage did not apply outside of Athens, Hermia and Lysander snuck out of the city. As Hermia and Lysander conversed alone, Hermia demands, “Nay, good Lysander. For my sake, my dear, lie further off yet. Do not lie so near” (II.ii.47-48) when Lysander desires to draw nearer to Hermia. By this point, Hermia battled her father and contains immeasurable mental strength. At this instance, Hermia gains greater moral strength when she resisted Lysander’s inappropriate love. Displaying courage to stand up to her father and her moral strength to resist Lysander, Hermia exemplifies a strong
Thanks to the mistakes of Puck (the fairy) and simply fate, the next morning she finds the both men are in love with her. At first Helena is confused and offended by the actions of the men, however seeing the frustration of her sister, she becomes proud that the love tables have turned. Helena is no longer the ugly, unwanted sister. After an argument Hermia and Helena are supposed to fight. Helena is determined to prove she is the better sister. Falling in a deep sleep in the woods, with the help of Puck, she wakes in Demetrius arms. Demetrius is still in love with Helena like the night before. When they return to the palace they are
A Midsummer Night's Dream by William Shakespeare: Oberon is the Root of All Problems in the Play “We can't solve problems by using the same kind of thinking we used when we created them.” – Albert Einstein Oberon is one of the most important characters in the play A Midsummer Night's Dream by William Shakespeare and is the answer to the question of why there are so many problems in the play. Not only is Oberon the King of the Fairies, but he is the husband of Titania and the master of Puck. Oberon’s character is multifaceted, although it is evident that he will do anything for a good laugh. At times, Oberon is extraordinarily nice, generous, and compassionate.
Puck, or Robin Goodfellow, is established in the play as the jester to the King of Fairies, Oberon. He first appears in Act 2, Scene 1 when he and another fairy discuss the disagreement between Oberon and Titania are having. The fairy gives us some indication of Puck's character as she describes how Puck “frights the maidens of the villagery” and “Misleading the night wanderers” (Act 2.1, line 35). When Titania refuses to give up the boy servant that Oberon wants, he comes up with a plan to steal the child, and enlists Puck's help to do so. Oberon is fully aware of Puck’s desire to have a good time at the expense of others, but trusts him with the task of retrieving the flower to make Titania fall in love with “Lion, Bear, Wolf, or Bull.” (Act 2.1, line 180) The idea here is to convince Titania to hand over the changeling boy while she is infatuated with a beast. Being attracted to mischief, Puck seems excited to be tasked to this adventure, and claims to return “Within forty minutes” (Act 2.1, line 176) so that they can get started on their plan.
In the beginning Lysander and Hermia run off to the forest to try to escape the king’s commandments, so they can be together. They believe if they can escape their problems and go somewhere where there is no rules they can finally be happy together. In an essay Bouloussa states how the Athenian lovers (Hermia & Lysander) attempt to escape their problems because they believe this is where there happiness lies. But Helena tells Demetrius and he goes after them, which leads Helena to follow. One day while out Puck and Oberon see Helena and Demetrius fighting and Oberon decides to use the love potion on Demetrius to attempt to fix the love mess. Initially, Puck is only supposed to use the love potion on Demetrius not Lysander. But of course Puck messes up, and ends up using the love potion on both of them, which causes them both to chase after Helena for her love and affection. Furthermore, when she sees them acting this way she believes they are mocking her, so she rejects their
When one reads Shakespeare’s A Midsummer Night’s Dream, it becomes obvious to him/her that two of the play’s strongest and most important characters are Bottom, the weaver-turned-aspiring actor who is eventually transformed into a donkey, and Puck, a whimsical, and often mischievous, fairy who takes a central role in the story’s events. Because of Puck’s involvement in major turning points of the play, it can easily be argued that he is the protagonist. Puck’s spirit dominates every facet of Midsummer’s personality, demonstrating the comedic nature of Shakespeare’s writing and handling, lightheartedly, the otherwise serious ideas of love and marriage. In addition to this, a comparison of Puck and Bottom reveals the differences in how they contribute to the play as a comedy, with the fairy causing many of the amusing events of the story, and the weaver reacting to many events of the play in ways that are often outlandish or ridiculous.
The use and misuse of magic has an important role in A Midsummer Night’s Dream. As a reoccurring theme, Puck’s use of magic creates humor, conflict and balance in the play.
Presented with many obstacles and complications to overcome, we know that Hermia is the protagonist in the play. She has relations with almost all the characters in the play. The first and most important relationship is her love, Lysander. From the very beginning we see that Hermia loves Lysander with all her heart and soul and he loved her the same. The only tragic flaw in their relationship was when Puck put the magic juice in Lysander's eyes and he fell in love with Helena. Hermia felt sad and rejected when that happened. But when Puck finally realized that he had made a mistake and corrected it, Hermia and Lysander were in their heavenly bliss of love once again.
This mix-up creates lots of animosity among the characters more so the two ladies who now feel betrayed by one another. Therefore, we observe that the supernatural flower or the magic created another conflict in the play. Puck takes great enjoyment in this battle as seen in the phrases, “Shall we their fond pageant see? / Lord, what fools these mortals be!” (115-116). Nevertheless, again, everything is restored back before the play comes to an end. Puck uses the supernatural powers to make Lysander fall for Hermia again as Demetrius remains in love with Helena.
He sends Puck out to find a plant called love-in-idleness, the juice of which makes any person love next creature he or she sees. Oberon takes his revenge on Titania by making her fall in love with bottom who has an ass's head. Puck explains what he has done to Oberon, who is pleased with the way his plan has turned out Everything seems perfect, until Demetrius and Hermia walk past, Hermia believing Demetrius has harmed Lysander,
The Role Of Puck in A Midsummer Night's Dream & nbsp; The role and character of Puck, or Robin Goodfellow, in A Midsummer Night's Dream, is not only entertaining, but quite useful. & nbsp; William Shakespeare seems to have created the character of Puck from his own childhood. In Shakespeare's time it was believed that fairies and little people did exist. Whenever something went wrong around the farmyard or house or village, incidents such as buckets of milk ‘accidentally' spilling over, or tools suddenly disappearing, or doors opening for no reason, it was blamed on ‘ those damn little people are amazing! i.e. a sym & nbsp; The idea of Puck's character is a lovely one. One can't help but be attracted to him and his innocent, little pranks. He is also known by the name Robin Goodfellow. The audience can only see this ‘Robin Goodfellow' side of. Puck when he is trying to fix something he disrupted, hence the name Goodfellow. & nbsp; When compared to Oberon, King of the Fairies and Titania, Queen of the Fairies and the remaining fairies of the play, Puck does not seem to fit in as well. well. While Oberon and Titania belong to the forest and the world of dainty fairies, a small village setting seems more appropriate for Puck. He is the type of fairy that likes to be around mortals and cause them trouble, as opposed to the snare. to other fairies. This is why Puck's little job with a love potion and a young couple is perfect for him and perfect for the job. & nbsp; Puck is a likable character who tends to create mischief around himself.